Chinese
如果说在那个时候没有差别，那就是认识了。在舌头的处所，味道有好吃和不好吃两种差别吗？从世俗的错觉方面来说，是有差别的，如果说从胜义心性离戏的自性来说，没有差别，那就是认识了。这身体穿好的衣服和不好的衣服，有差别吗？在没有明白世俗的时候是有差别的，如果说心性空明离戏，就没有差别，那就是认识了。那些是六根的引导。萨玛雅（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。嘉嘉嘉（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。卡汤（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。现在是执着自解脱的引导：首先，在世界还没有形成的时候，神和鬼以及人三者是从哪里来的，看看。 神鬼和人哪个先出现，看看。如果说神鬼人三者是同时出现的，那就是认识了。那就是所谓的引导神和引导鬼。萨玛雅（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。嘉嘉嘉（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。卡汤（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。现在是锻炼能力的引导：所有工作等等这些事情，是用身体做还是用心做，问。如果说用心做，那么身体就躺在床上，让各种各样的事情都用心来做。如果说用身体做，那么刚生下来的婴儿和尸体也有身体，他们能做事吗？如果说身心无二地做，那就是认识了。这个生病是在身体上还是在心里？如果说身心无二地生病，那就是认识了。这个死亡是身体死还是心死，问。心性空明无二，这个是没有死亡的。这个虚幻的破旧身体，要么用火烧，要么扔到水里，要么被虫子吃掉，所以说这个身体是会死的，那就是认识了。萨玛雅（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。嘉嘉嘉（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。卡汤（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。再比如，天空中的鸟，地上的虫子，空旷山谷里的野兽，家畜牛，绵羊山羊骡子马等等，也都有各自去的地方。同样，自己的心性空明，在无有物质和觉知的状态下，会去哪里，问。如果说跟随善恶二者而去，那就是认识了。那些是心性切割。大圆满母续空行秘密道用中，心性切割的引导 的口诀，第十一讲。愿与有缘有业者相遇。封印（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！隐藏（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！遮盖（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！深奥（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！萨玛雅（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！嘉嘉嘉（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！卡汤（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！
English
If you say there is no difference at that time, then you have recognized it. In the realm of the tongue, is there a difference between good and bad tastes? From the perspective of conventional illusion, there is a difference, but if you say that from the perspective of the ultimate nature of mind, which is free from elaboration, there is no difference, then you have recognized it. Is there a difference between wearing good clothes and bad clothes on this body? When you don't understand the conventional, there is a difference, but if you say that the nature of mind is empty and clear, free from elaboration, there is no difference, then you have recognized it. Those are the instructions for the six aggregates of senses. Samaya (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Gya Gya Gya (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Khatham (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Now, the instructions for the self-liberation of clinging: First, when the world has not yet formed, look at where the gods, demons, and humans come from. Look at which came first, gods, demons, or humans. If you say that the three, gods, demons, and humans, appeared at the same time, then you have recognized it. That is what is called guiding the gods and guiding the demons. Samaya (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Gya Gya Gya (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Khatham (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Now, the instructions for training skills: Ask whether all these activities, such as work, are done by the body or by the mind. If you say it is done by the mind, then let the body lie in bed and let the mind do all kinds of things. If you say it is done by the body, then do newborn babies and corpses also have bodies and do work? If you say it is done by the inseparability of body and mind, then you have recognized it. Is this sickness in the body or in the mind? If you say that sickness is inseparably in body and mind, then you have recognized it. Is this death the death of the body or the death of the mind, ask. The nature of mind is empty, clear, and inseparable, and there is no death in this. This illusory old body is either burned in fire, or thrown into water, or eaten by insects, so if you say that this body dies, then you have recognized it. Samaya (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Gya Gya Gya (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Khatham (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Again, for example, the birds in the sky, the insects on the ground, the wild animals in the empty valleys, the domestic animals, cows, sheep, mules, horses, etc., also have places to go. Likewise, where does your own empty and clear mind go when it is separated from matter and consciousness, ask. If you say it goes after good and evil, then you have recognized it. Those are the cutting of the nature of mind. From the Mother Tantra of Great Perfection, the Secret Path of the Dakinis, the instructions for cutting the nature of mind, the eleventh teaching. May it meet with a fortunate and karmic individual. Seal (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)! Hidden (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)! Covered (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)! Profound (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)! Samaya (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)! Gya Gya Gya (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)! Khatham (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)!
Chinese
从绒协的光明岩洞中，由上师玛·衮噶崩迎请出的黄纸《扬擦》中抄录。 ༈。大圆满母续空行秘密道之，五毒认知为五智之引导文安住于此。 纳摩古汝德瓦达吉尼。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 具足相的喇嘛以，对具器之弟子，大圆满空行秘密道之，五毒认知为五智如此： 痴心此从自己的波罗蜜多中寻找吗？ 痴心由彼而来自己寻找吗？ 痴心有何形状？ 有何颜色？ 有何事物，好好地决断。 例如，云和雾和雨三种，生起也是从虚空自身生起，融入也是融入虚空自身。 譬如那样，痴心生起也是从自己的心性自身生起，融入也是融入自己的心性自身。 未悟之前是痴心，悟得即是法界智。 同样地，嗔恨、我慢、贪欲、嫉妒等，好好地决断，未悟之前是五毒，悟得即是五智，因此要悟得。 大圆满母续空行秘密道之五毒认知为五智之引导口诀，第十二法座。 愿与具缘业者相遇。 宝印。 藏印。 盖印。 深印。 萨玛雅。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 印印印。 卡塘。 又从绒协岩洞中，上师玛·衮噶崩从伏藏中取出之黄纸《扬擦》中抄录。 ༈。大圆满母续空行秘密道之，分别念认知为法身之引导文安住于此。 纳摩古汝德瓦达吉尼。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 具足相的喇嘛以，对具器之弟子，大圆满秘密道之，分别念认知为法身如此行： 此心性之自性中，喜和不喜，乐和苦，厌恶和不厌恶，好念和恶念，善和恶，美味和不美味，天和魔等等，总之显现上所现的一切分别念，那全部是法性的游舞，必须知晓在法性的状态中受用。 那也譬如雪落在岩石上，或牛奶膨胀时加入水，或铁烧红
English
Copied from the yellow paper "Yangtsa" brought forth by Master Ma Kunga Bum from the bright cave of Rongshé. ༈. The instruction manual for recognizing the five poisons as the five wisdoms from the Great Perfection Mother Tantra, Secret Path of the Dakinis, resides here. Namo Guru Deva Dakini. (藏文, 梵文天城体, 梵文罗马拟音, 汉语字面意思) The qualified lama, to the qualified disciple, the Great Perfection Dakini Secret Path, the recognition of the five poisons as the five wisdoms is as follows: Does this delusion seek from its own Paramita? Does delusion come from there and seek itself? What is the shape of delusion? What is its color? What is its substance? Decide well. For example, the three of clouds, mist, and rain, arising also arises from the sky itself, dissolving also dissolves into the sky itself. Like that example, delusion arising also arises from one's own mind itself, dissolving also dissolves into one's own mind itself. Before realization it is delusion, upon realization it is the wisdom of Dharmadhatu. Likewise, anger, pride, desire, jealousy, etc., decide well, before realization they are the five poisons, upon realization they are the five wisdoms, therefore realize it. The oral instructions of the Great Perfection Mother Tantra Dakini Secret Path, the twelfth Dharma session on recognizing the five poisons as the five wisdoms. May it meet with a fortunate and karmic person. Treasure seal. Hidden seal. Cover seal. Deep seal. Samaya. (藏文, 梵文天城体, 梵文罗马拟音, 汉语字面意思) Seal seal seal. Kha Tam. Also from the Rongshé cave, Master Ma Kunga Bum copied from the yellow paper "Yangtsa" extracted from the treasure. ༈. The instruction manual for recognizing conceptual thought as Dharmakaya from the Great Perfection Mother Tantra, Secret Path of the Dakinis, resides here. Namo Guru Deva Dakini. (藏文, 梵文天城体, 梵文罗马拟音, 汉语字面意思) The qualified lama, to the qualified disciple, the Great Perfection Secret Path, the recognition of conceptual thought as Dharmakaya should be done as follows: In this nature of mind, joy and displeasure, happiness and suffering, disgust and non-disgust, good thoughts and bad thoughts, good and bad, delicious and not delicious, gods and demons, etc., in short, all the conceptual thoughts that arise in appearance, all of that is the play of Dharmata, and it is necessary to know how to take it into the state of Dharmata. That is also like snow falling on a rock, or adding water to swollen milk, or red-hot iron.
Chinese
或者像用智慧之剑斩断，或者像用清水浇灭烈火一般，所有生起的分别念都必须在法性觉性空明中自然消融。没有另外一种叫做分别念的坏东西，因为它是觉性空明的奇妙展现，所以要确信所有显现都是法身的游舞。这是大圆满母续空行秘密道用将分别念认知为法身的引导口诀，第十三讲。愿与具缘有缘者相遇。封印宝藏！封印隐藏！封印遮盖！封印深奥！萨玛雅！（ས་མ་ཡ，梵文：समय，samaya，誓言）封印！封印！封印！卡atham（ཁ་ཐཾ，梵文：खं，khaṃ，空性）！从扎扬宗谢普（སྒྲགས་ཡང་རྫོང་ཤེལ་ཕུག）岩洞中，导师玛·衮噶崩（མ་ཀུན་དགའ་འབུམ）从宝藏中取出的黄纸的副本上抄录下来的。༈ 大圆满母续空行秘密道用中，堪布根除之引导文。顶礼 गुरुदेवडाकिनी（藏文：ན་མོ་གུ་རུ་དེ་བ་ཌཱ་ཀི་ནཱི，梵文天城体：गुरुदेवडाकिनी，guru deva ḍākinī，上师天女空行母）！ 具有誓言的上师，对于具有法器的弟子，大圆满秘密道用的，堪布根除之观修，如此安立。 基础皈依发心，迎请顶礼，百字明坛城，忏悔请宽恕，观修上师瑜伽，以及观修死亡无常，以及将外显现认知为幻化，以及内心的自性，像这样必须斩断的堪布是什么？因是什么？缘是什么？彻底决断！其因是不明白无明所致。例如，普贤王如来，自证自显，从根基上解脱。他没有上师和导师来指认。自证自显，从而在自地解脱。我们这些人因为不明白无明，所以需要上师来指认。现在，当心的自性被认知为空明无二时，就是自证自显的时候。那么，自证自显者是什么呢？心的自性空明无二，无造作任运自成，本体本来清净（藏文：ངོ་བོ་ཀ་དག，梵文天城体：आदि बुद्ध，ādi buddha，原始佛），法性离边，就像如意宝一样。那么，如意宝的含义是什么呢？心的法性无造作，任运自成，本体，当证悟为本来清净（藏文：ཀ་དག，梵文天城体：आदि बुद्ध，ādi buddha，原始佛）时，殊胜和共同的成就一切都从中产生，所以，叫做如意宝珍宝。那么，如意
English
Or like severing with the sword of wisdom, or like extinguishing a blazing fire with clear water, all arising thoughts must naturally dissolve in the clear and empty nature of reality. There is no other bad thing called thought, because it is a wonderful manifestation of the clear and empty awareness, so be sure that all appearances are the play of the Dharmakaya. This is the Great Perfection Mother Tantra Dakini Secret Path Use, the instruction manual for recognizing thoughts as Dharmakaya, the thirteenth lecture. May it meet with a fortunate and karmic person. Seal the treasure! Seal the hiding! Seal the cover! Seal the profound! Samaya! Seal! Seal! Seal! Khatam! From the Dragyang Dzong Shelphuk cave, copied from the yellow paper replica taken from the treasure by Master Ma Kunga Bumpa. ༈ In the Great Perfection Mother Tantra Dakini Secret Path Use, the instruction manual for eradicating Khenpo. Homage to Guru Deva Dakini! The master with vows, for the disciple with vessels, the Great Perfection Secret Path Use, the Khenpo eradication practice, is established as follows. The basis is refuge and bodhicitta, invitation and prostration, hundred-syllable mandala, confession and forgiveness, meditation on Guru Yoga, and meditation on death and impermanence, and recognition of external appearances as illusions, and the nature of inner mind, what is the Khenpo that must be cut off like this? What is the cause? What is the condition? Make a thorough decision! The cause is not understanding ignorance. For example, Samantabhadra, self-awareness self-manifests, and is liberated from the ground. He has no master or teacher to identify. Self-awareness self-manifests, and thus is liberated in his own place. We people, because we do not understand ignorance, need a master to identify. Now, when the nature of mind is recognized as empty and clear and non-dual, it is the time when self-awareness self-manifests. So, what is the self-awareness self-manifesting one? The nature of mind is empty, clear and non-dual, uncreated and spontaneously accomplished, the essence is primordially pure (Tibetan: ངོ་བོ་ཀ་དག，梵文天城体：आदि बुद्ध，ādi buddha，original Buddha), the nature of reality is free from extremes, like a wish-fulfilling jewel. So, what is the meaning of wish-fulfilling jewel? The nature of mind is uncreated, spontaneously accomplished, the essence, when it is realized as primordially pure (Tibetan: ཀ་དག，梵文天城体：आदि बुद्ध，ādi buddha，original Buddha), all the supreme and common achievements arise from it, so it is called the wish-fulfilling jewel. So,