English
Cut off all roots! Cutting off the root of the root is like the profound emptiness of the sky! This is the liberation from the four doubts of being and non-being. The four vajra verses are: Decide in the unborn, Sustain in the unscattered, Diligently practice in the unobstructed, Meditate in the beyond-mind. These are the four vajra verses. The secret words of the dakinis, the three decisive points are: The wisdom and knowledge of all Buddhas of the three times, and the delusion and self-desire of ignorant sentient beings, decide as one in the state of the basis of emptiness. The clarity and emptiness of all Buddhas of the three times, The bliss of realization, and the desires of all sentient beings that are not understood, decide as one in the effort of the unobstructed path. The indivisible and transparent clarity and emptiness of all Buddhas of the three times, and the tracelessness of ignorance of all sentient beings, decide as one in the state of the fruit of non-attachment. This is the third decisive point. From the Great Perfection Mother Tantra, the Secret Path of the Dakinis, the secret words of the dakinis, the oral instructions for the practice of the thirty verses, the twenty-seventh Dharma discourse. May it meet with a fortunate and karmic person! Treasure seal! Hidden seal! Concealed seal! Profound seal! Samaya! Seal, seal, seal! Khatam! Master Ma Kunga Bumpa extracted the treasure from Yangdzong Shelphuk and copied it from the fresh yellow paper. ༈ From the Great Perfection Mother Tantra, the Secret Path of the Dakinis, the oral instructions for the secret empowerment of the dakinis are presented. Namo Guru Deva Dakini! The lama who possesses the vows, to the disciple who possesses the vessel, of the Mother Tantra Secret Path, after the instructions, the secret empowerment is bestowed: The mandala arrangement is the same as usual, Perform the activities of Vajravarahi, and conduct praises and invocations to all the dakinis. The center of the mandala is blue, the east is white, the south is yellow, the west is red, and the north is green. Likewise, on top of the central Dharma-source triangle, place various vases. On top of the eastern white lotus, place a conch vase, a golden vase in the south, a copper vase in the west, and a turquoise vase in the north. Then the generation stage is: Generate Vajravarahi and, the five classes of dakinis as oneself. Then for the vajra master, make one pure consort of action, the front generation is the mandala.
Chinese
在座垫上放置宝瓶，宝瓶中充满甘露，宝瓶上观想智慧上师父母双运，上师父母双运安乐空性的结合，降下菩提心，思维成为无漏的甘露。之后进行灭火和驱逐邪魔，金刚上师父母安坐于法座上，对所有弟子进行誓言禁制和目标指示。之后是灌顶：根器上等的弟子在父母 产生乐受之时，获得红白菩提心的灌顶，因为是秘密灌顶，所以不覆盖头盖骨，前往法身的净土。根器中等的弟子被灌输甘露的灌顶，前往报身的净土，是内灌顶。根器下等的弟子被灌输宝瓶的灌顶，前往化身的净土，是外灌顶。这里进行内外二种灌顶。现在开始实际灌顶：将父母二人的各种宝瓶放在弟子的头顶上，口中念诵这些话：法界智慧坛城中，痴心于自性清净，显空无别任运成，获得不变任运成就灌顶。阿哈日尼萨（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。在东方，将海螺宝瓶放在头顶上，镜智坛城中，嗔恨于自性清净，明空无别任运成，获得法身寂静的灌顶。阿哈日尼萨（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。在南方，将黄金宝瓶放在弟子的头顶上，平等性智坛城中，我慢于自性清净，乐空无别 任运成，获得报身增益的灌顶。阿哈日尼萨（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。在西方，将铜宝瓶放在头顶上，妙观察智坛城中，贪欲于自性清净，明空无别任运成，获得化身权力的灌顶。阿哈日尼萨（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。在北方，将绿松石宝瓶放在头顶上，成所作智坛城中，嫉妒完全清净，声空无别任运成，获得三身猛厉的灌顶。阿哈日尼萨（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。五种卷轴的灌顶和五身的灌顶从上师处了解。之后抛掷鲜花花环，赐予秘密名称，介绍坛城本尊，抛掷朵玛，诵吉祥颂，回向。
English
Place the vase on the cushion, fill the vase with nectar, and on top of the vase, visualize the wisdom lama in union, the father and mother. As the father and mother engage in the union of bliss and emptiness, imagine that the bodhicitta descends and transforms into uncontaminated nectar. Then, perform the fire cutting and dispel obstacles. The Vajra Master, father and mother, sit on the throne, and impose vows and direct the focus on the assembly of disciples. Then, the empowerment is as follows: For disciples of superior capacity, when the father and mother generate bliss, receiving the empowerment of white and red bodhicitta is a secret empowerment, so without covering the skull, they go to the pure land of the Dharmakaya. For disciples of middling capacity, by bestowing the nectar empowerment, they go to the pure land of the Sambhogakaya, which is an inner empowerment. For disciples of inferior capacity, bestow the vase empowerment, and they go to the pure land of the Nirmanakaya, which is an outer empowerment. Here, both outer and inner empowerments are to be bestowed. Now, the actual empowerment is as follows: Place the various vases of the father and mother on the crown of the disciples' heads, and verbally recite these words: In the mandala of the wisdom of the Dharmadhatu, may ignorance be purified in its own place, may appearance and emptiness be inseparable and spontaneously accomplished, may you receive the empowerment of unchanging spontaneous accomplishment. Ah Harini Sa (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning). In the east, place the conch shell vase on the crown of the head, in the mandala of mirror-like wisdom, may hatred be purified in its own place, may awareness and emptiness be inseparable and spontaneously accomplished, may you receive the empowerment of the peaceful Dharmakaya. Ah Harini Sa (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning). In the south, place the golden vase on the crown of the disciples' heads, in the mandala of equanimity wisdom, may pride be purified in its own place, may bliss and emptiness be inseparable spontaneously accomplished, may you receive the empowerment of the enriching Sambhogakaya. Ah Harini Sa (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning). In the west, place the copper vase on the crown of the head, in the mandala of discriminating wisdom, may desire be purified in its own place, may clarity and emptiness be inseparable and spontaneously accomplished, may you receive the empowerment of the power of the Nirmanakaya. Ah Harini Sa (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning). In the north, place the turquoise vase on the crown of the head, in the mandala of accomplishing wisdom, may jealousy be completely purified, may sound and emptiness be inseparable and spontaneously accomplished, may you receive the empowerment of the wrathful three bodies. Ah Harini Sa (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning). Understand the empowerment of the five scrolls and the empowerment of the five bodies from the lama's mouth. Then, throw the flower garland, bestow the secret name, introduce the mandala deity, throw the torma, recite auspicious verses, and dedicate the merit.
Tibetan
་དང་སྨོན་ལམ་གྱིས་རྒྱས་འདེབས༔ རྫོགས་ཆེན་མ་རྒྱུད་མཁའ་འགྲོ་གསང་བ་ལམ་ཁྱེར་ལས༔ མཁའ་འགྲོའི་གསང་དབང་ཁྲིད་ཀྱི་ཞལ་གདམས་ཆོས་ཐུན་ཉེར་བརྒྱད་པའོ༔ རྫོགས་ཆེན་མ་རྒྱུད་མཁའ་འགྲོ་གསང་བ་ལམ་ཁྱེར་གྱི་ཁྲིད་ཡིག་རྫོགས་སོ༔ སྐལ་ལྡན་ལས་ཅན་གཅིག་དང་འཕྲད་པར་ཤོག༔ གཏེར་རྒྱ༔ སྦས་རྒྱ༔ གབ་རྒྱ༔ ཟབ་རྒྱ༔ ས་མ་ཡ༔ རྒྱ་རྒྱ་རྒྱ༔ ཁ་ཐཾ༔ སྒྲགས་ཡང་རྫོང་ཤེལ་གྱི་འོད་གསལ་ཕུག་ནས་དྲིན་ཅན་མ་ཀུན་དགའ་འབུམ་གྱིས་གཏེར་ནས་སྤྱན་དྲངས་པའི་ཤོག་སེར་གྱི་ཡང་ཚ་ལས་ཞལ་བཤུས་པའོ། །ས་མ་ཡ༔ རྒྱ་རྒྱ་རྒྱ༔ ཆོས་འདིའི་རྒྱབ་ཆོས་ལ་ཤོག་དྲིལ་ལྔ་དང༔ ཨོ་རྒྱན་དང་མཚོ་རྒྱལ་གྱི་རྣམ་ཐར༔ ཕག་མོ་མངོན་བྱུང༔ གསང་སྔགས་མ་རྒྱུད་གང་ཤེས་བཤད་པར་བྱའོ༔ ཆོས་འདི་ལ་བློ་བཟོ་དང༔ འཕྲི་བསྣན་མ་བྱེད་ཅིག༔ དད་པ་དང་མོས་གུས་ཅན་ལ་ཡེ་ཤེས་མཁའ་འགྲོ་རྣམས་དང་མངོན་སུམ་དུ་མཇལ་བར་ཐེ་ཚོམ་མེད་དོ༔ ཁྲིད་ཐོབ་ནས་བླ་མ་གསང་བ་དང༔ དམ་ཉམས་ལོག་ལྟ་ཅན་སྐུར་པ་འདེབས་པ་རྣམས་ལ་བྱིན་ན༔ གཏེར་བདག་སྤྱང་ཞོན་སྤུན་གསུམ་དང༔ ཌཱ་ཀི་རྣམས་ཀྱིས་སྲོག་ཆོད༔ སྙིང་ཁྲག་ཐུངས་ཤིག༔ ས་མ་ཡ༔ རྒྱ་རྒྱ་རྒྱ༔ གནས་ཆེན་ཁྱུང་རྫོང་གངས་རར་གྲུབ་ཐོབ་དུང་མཚོ་རས་པ་ལ། བྱ་བཏང་ཉི་མ་རང་གྲོལ་གྱིས་ཞུས་ཤིང་། ཤོག་སེར་ལས་ཀྱང་དེ་དུས་ཕབ་པའོ།། །། རྫོགས་ཆེན་མ་རྒྱུད་མཁའ་འགྲོ་གསང་བ་ལམ་ཁྱེར་ལས་གཏེར་གྱི་བྱུང་ཁུངས་སྦས་ཚུལ་གསང་བའི་ལོ་རྒྱུས་དང་གསང་བའི་རྣམ་ཐར་ཁྲིད་གཞུང་ཆེན་མོ། དུང་མཚོ་རས་པ།
Chinese
以及祈愿来增广。大圆满母续空行秘密道用中，空行之秘密灌顶引导之口诀，第二十八法类。大圆满母续空行秘密道用之引导文完毕。愿与具缘业者相遇。宝藏印。隐藏印。 覆盖印。甚深印。萨玛雅（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：समय，samaya，誓言）。印印印。卡汤（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：खट्वाङ्ग，khaṭvāṅga，天杖）。从色扬宗水晶之光明洞穴中，蒙受恩德之母根嘎崩从宝藏中迎请出的黄纸之精要处抄录。萨玛雅（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：समय，samaya，誓言）。印印印。此法之辅助法为五张纸卷，以及邬金和措嘉之传记，猪母显现，秘密真言母续所知皆当讲述。对此法不要臆造，不要增减。对具有信心和恭敬心者，与智慧空行母等将现量相见，毫无怀疑。获得引导后，若给予秘密上师，以及破戒邪见者、诽谤者，则宝藏主夏炯三兄弟以及空行母等将断其命，饮其心血。萨玛雅（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：समय，samaya，誓言）。印印印。于大圣地琼宗冈拉，成就者敦措热巴处，由苦行者尼玛让卓请问，黄纸亦于彼时抄录。 大圆满母续空行秘密道用中，宝藏之来源、隐藏方式、秘密之历史和秘密之传记引导大论。敦措热巴。
English
and may it be expanded through prayers. From the Great Perfection Mother Tantra, the Secret Path of the Dakinis: The Oral Instructions on the Secret Empowerment Guidance of the Dakinis, the Twenty-eighth Dharma Lesson. The guidance manual of the Great Perfection Mother Tantra, the Secret Path of the Dakinis, is complete. May it meet with a fortunate and karmic individual. Treasure Seal. Hidden Seal. Covered Seal. Profound Seal. Samaya (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：समय，samaya，Vow). Seal, Seal, Seal. Khatam (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：खट्वाङ्ग，khaṭvāṅga，Khatvanga). Copied from the essence of the yellow scroll unearthed from the treasure by the kind mother Kunga Bum from the clear light cave of Ser Yang Dzong Crystal. Samaya (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：समय，samaya，Vow). Seal, Seal, Seal. The supporting teachings for this Dharma are five paper rolls, and the biographies of Orgyen and Tso Gyal, the manifestation of the Pig Mother, and whatever is known of the Secret Mantra Mother Tantra should be explained. Do not fabricate or add or subtract from this Dharma. There is no doubt that those with faith and devotion will directly meet with the Wisdom Dakinis and others. After receiving the guidance, if it is given to a secret lama, and those who break vows, have wrong views, and are slanderers, then the treasure owner, the three brothers of Shangshon, and the Dakinis will cut off their lives and drink their heart's blood. Samaya (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：समय，samaya，Vow). Seal, Seal, Seal. At the great sacred site of Kyongdzong Gangra, it was requested by the ascetic Nyima Rangdrol from the accomplished Duntso Repa, and the yellow paper was also copied at that time. From the Great Perfection Mother Tantra, the Secret Path of the Dakinis: The Great Treatise on the Origin of the Treasure, the Method of Concealment, the Secret History, and the Secret Biography Guidance. Duntso Repa.