Chinese
哦，忿怒母使者，如阳光的微尘般放射，将敌人本体和各自的命根，以及雄鬼白牦牛，雌鬼黑狗的形象等等，如前所述，无论在山顶、海边、世界何处，都如老鹰追赶小鸟般勾摄，融入自身。 ༈ 又，从心间放射出忿怒自在铁钩，以及四门母各自持有自己名字的兵器，不可思议地散发，将敌人、仇人、盗贼，或者十三小鬼，以及成为主尊的鬼怪、障碍、损害者，从有顶到无间地狱之间任何地方，都用铁钩钩住心脏，用绳索捆绑脖子，放入铁锁的网中，用铃声使其迷醉，降下各种兵器的雨，施加于业之风轮上，使其不由自主地快速勾摄，不由自主地融入自身。用诅咒索如线团般捆绑，身语意三门极其衰弱时，用极其沉重的金刚交杵镇压，观想凭借我等的光辉威力，连动弹都不能。每句咒语和上下观想，随意结合，念诵一百零八遍。修法结束时，将血食供品迎请到食子处。顶礼！如持明传承上师，或者归纳为： 顶礼！三宝的教令谛实，根本传承上师，本尊坛城，空行护法守誓的教令谛实，特别是大吉祥黑汝嘎猛烈的坛城，化身、手印、教令住者等一切的教令谛实，以大谛实力的加持，所有成为怨敌、损害者、鬼神之类的一切，都勾摄到这血肉赤红的食子上！ 扎 吽 邦 霍 （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！念诵三遍进行勾摄。让 扬 康（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字化为颅器，食子是：本体乃大智慧甘露，形象乃诛杀敌魔的血肉骨骸，化为令诸佛欢喜充满的欲妙云。 嗡 阿 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！念诵三遍。 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！ 祈请 诸佛忿怒尊，及其眷属众， 敌魔血肉骨骸及内脏， 堆积如山的欲妙食子， 外内供养，药酒甘露等， 恳请纳受心欢喜， 祈愿 我等身心安， 疾病 邪魔 悉消除， 寿命 福德 皆增长， 三界 增上。
English
O, wrathful female messenger, radiating like particles of sunlight, summoning enemies themselves and their respective life-forces, as well as male ghosts in the form of white yaks, female ghosts in the form of black dogs, etc., as mentioned above, from wherever they may be, whether on mountain peaks, seashores, or in any realm of the world, like hawks chasing small birds, and absorbing them into oneself. ༈ Furthermore, from the heart, emanate countless wrathful, all-powerful iron hooks, and the four gatekeepers, each holding the weapon of their own name, scattering immeasurably. Hook with the iron hook the hearts of enemies, adversaries, thieves, or the thirteen minor ghosts, and the chief demons, obstructors, and harmers, from the peak of existence to the Avici hell, wherever they may be. Bind their necks with lassos. Enclose them in nets of iron chains. Intoxicate them with bells. Rain down showers of various weapons. Hurl them into the wheel of karmic wind, and involuntarily and swiftly summon them, involuntarily absorbing them into oneself. Bind them with curse-ropes like balls of yarn. When body, speech, and mind are extremely weakened, press them down with a vajra cross that is exceedingly heavy. Imagine that, through the power of the splendor of oneself and those in front, they cannot even move. Combine each mantra phrase with whatever visualization is appropriate, above or below, and recite one hundred and eight times. At the end of the session, invite and seat the red offering to the servants. Homage! Like the lineage of vidyadharas, or to summarize: Homage! The command of the Three Jewels is true, the root and lineage lamas, the yidam deities, the dakinis, dharma protectors, and oath-bound guardians, their command is true, and especially the command of the glorious great Heruka, the fierce mandala, the emanations, hand symbols, and command attendants, all of their command is true, and through the power of the great truth, may all who have become enemies, harmers, and classes of spirits be summoned to this red offering of flesh and blood! JAH HUM BAM HOH (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning)! Recite three times to summon. RAM YAM KHAM (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). From AH (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) comes the kapala vessel, the offering is: its essence is the great wisdom nectar, its form is the flesh, blood, and bones of enemies and obstructors slain, transformed into clouds of desirable qualities that please the deities. OM AH HUM (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning)! Recite three times. HUM (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning)! I offer to the Blessed Wrathful King and retinue, the flesh, blood, bones, and entrails of enemies and obstructors, a mountain of desirable bali offerings, outer and inner offerings, medicinal alcohol, and collections of nectar. Please partake of them with joy, and may all diseases and evil influences be pacified for us, and may life, glory, and enjoyment increase. May we have power over the three realms.