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等。以此摧毁者守护秘密真言教法！从不和之战中彻底胜利的殊胜之法。莲花生化身之教法唯有此心。历代降伏他方势力之摧毁者。愿在一切方时兴盛广大！如是共同祈祷完毕后。一般而言，从内外之差别，可以安立皈依与否。此处内道佛教徒与二法双运故，皈依与发菩提殊胜之心之词句明晰，且于行持中亦出现。于前方虚空中，自皈依境莲花生父母至根本上师之间所来之传承，持明者们，以及内外二者之邪魔摧毁者大吉祥阎魔法王黑忿怒尊，与大威力摩诃提婆黑月之剃刀卡玛拉， 以方便与智慧双运，随顺所化之身显现的诸佛与空行母护法之众，于如实现前安住之尊前。自身与遍布虚空之一切有情，直至未获菩提之间皈依之，如是思念。为利彼等有情，无论如何也要获得圆满正等觉之果位。为此，断除由二取与我执所生之诸敌魔。为从烦恼四魔之怖畏中获胜，将修持摧毁者日月黑尊之猛咒，如是思念，念诵此等之随文三遍。莲师莲花生、益西措嘉母。化身掘藏师竹古扬旺等。传承根本具德上师。我等众生皆顶礼皈依。摧毁者大威力日月内外杀。红黑罗刹剃刀随顺所化身。示现诸佛与空行母之众等。我等众生皆顶礼皈依。为利有情发起菩提心后。摧伏二取我执之教敌。为从烦恼四魔之战中获胜。修持日月 黑尊之猛咒。如是令念诵三遍。如是皈依与
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etc. May this destroyer protect the secret mantra teachings! The supreme Dharma that completely triumphs over the war of discord. Only this mind is devoted to the teachings of the incarnate Lotus-born One. This destroyer who subdues the power of adversaries throughout the generations. May it flourish and expand in all directions and times! Having completed the common prayer in this way. In general, based on the difference between inner and outer, one can establish whether or not to take refuge. Here, since we are Buddhist practitioners with the union of two Dharmas, the words of taking refuge and generating the supreme Bodhicitta are clear, and they also appear in practice. In the sky in front, from the refuge field of Guru Padmasambhava, father and mother, to the lineage of the command that came from the root guru, the Vidyadharas, and the destroyer of both inner and outer enemies, the Great Glorious Yama, the Black Wrathful One, and the razor Kamala of the Great Powerful Mahadeva, the Black Moon, In union of skillful means and wisdom, in front of the assembly of deities and dakinis, treasure protectors, who appear in forms that subdue whatever is necessary, vividly present. Thinking that oneself and all sentient beings pervading the sky take refuge until enlightenment is attained. For the sake of those beings, may we definitely attain the supreme state of perfect Buddhahood. Therefore, cut off all enemies and obstacles arising from dualistic grasping and self-grasping. In order to triumph over the fears of the four Maras of afflictions, we will practice the fierce curse of the Destroyer, the Black Sun and Moon. Thinking in this way, repeat these words three times. Guru Padmasambhava, Yeshe Tsogyal, mother. Incarnate treasure revealer, Drukgu Yangwang, etc. Lineage root glorious lama. We and all beings prostrate and take refuge. Destroyer, great power, sun and moon, inner and outer slayer. Red and black Rakshasa, razor, forms that subdue whatever is necessary. Showing the assembly of deities and dakinis. We and all beings prostrate and take refuge. Having generated Bodhicitta for the benefit of beings. Subduing the enemies of the teachings of dualistic grasping and self-grasping. In order to triumph over the war of the four Maras of afflictions. Practicing the fierce curse of the Sun and Moon Black One. In this way, have them recite it three times. Thus, taking refuge and
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生起发心为先导，听闻之特点，信解为上师莲花生之体性，唯为此现在之形相，我等右方所陈设之红色食子，乃外道徒之供品，中间之咒橛，汝等三位弟子皆需观想为外诛阎魔敌降伏魔军，故请如是念诵修持。基义未悟显有轮涅之，诸法皆空离我执之状态，无生界中觉性力无碍，前生食子橛及三学徒，三千大千弥坚世界中，血肉毒海波涛汹涌之中央，极怖畏之各种兵器密布帐，智慧火聚燃烧之宫殿中，外为陨铁冰雹之暴风雨，下方铁室三角之房屋，死主之城市有之牢狱内，损害所缘憎恨所对之仇敌，作法诅咒邪术苯与苯教徒，邪魔鬼怪男女作祟之厉鬼，他方诅咒厉鬼随从作祟鬼等，于翻倒交错之层叠宝座上， 顶礼薄伽梵大吉祥阎魔敌，降伏魔军作忿怒业，终结者身红色忿怒相，本体一然不变方便智慧，双运结合之期克印二手，四颗白牙极其锋利三目圆睁，眉间怒纹面容收缩威猛可怖，头发胡须眉毛红黄色，如火摇曳发髻向上燃烧，身下秘密处生出陨铁之，三角利刃橛以常刺仇敌魔，损害衰败者之心脏，右手利剑为诛杀仇敌魔，于虚空中挥舞断除命根，左手铁钩刺入仇敌心，刺入后无有脱落执持且勾召，双足右伸足底有陨铁，左屈铜制利刃极锋利，二者之间所缘之头身等，皮骨血肉碎块红糊糊。
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Having generated the mind of enlightenment as a preliminary, the special characteristic of listening is to believe that the essence is Guru Padmasambhava, only in this present form. This red torma placed to our right is arranged as an offering to the extreme of outer heretics. The mantra dagger in the middle, all three of you disciples must visualize yourselves as the outer slayer, Yamari, the destroyer of enemy forces. Therefore, please recite and meditate in this way. Without realizing the fundamental meaning, all phenomena of existence, samsara, and nirvana, are empty, in a state free from self-grasping. From the unborn realm, the unobstructed power of awareness radiates. In front, the torma, the phurba, and the three disciples, In the three-thousandfold great thousand world system, In the center of a turbulent ocean of blood, flesh, and poison, In a tent crowded with various terrifying weapons, In a palace blazing with the fire of wisdom, Outside, a blizzard of meteorite hailstones rages. Below, a triangular iron house, Inside the city of Yama, the prison of existence, The enemies who harm, the objects of hatred, The sorcerers, cursers, black magicians, Bonpos, and Bon practitioners, The malevolent spirits, obstructing demons, flesh-eating ghouls, male and female spirits of the dead, The cursing ghosts of others, the following ghosts, the back-biting ghosts, and so on, On a throne stacked with overturned and crossed supports, The Bhagavan, the Great Glorious Yamari, the Destroyer of Yama, Performing the wrathful activity of subduing enemy forces, The terminator, with a red body and wrathful face, Whose essence is unchanging, a union of skillful means and wisdom, With two hands in a threatening mudra, Four white fangs, extremely sharp, and three round, glaring eyes, With furrowed brows, a contracted face, fierce and terrifying, Hair, beard, and eyebrows of reddish-yellow color, Flickering like fire, with hair blazing upwards. From the secret place below the body, a meteorite, A three-cornered, sharp phurba constantly pierces the hearts of enemies and obstacles, Afflicting the hearts of those who harm and cause decline. The right hand wields a sword to slay enemies and obstacles, Raised in the sky, it severs the life force from its roots. The left hand, with an iron hook, pierces the vital heart of the enemy, Piercing and holding it without letting go, and summoning it. With two legs, the right extended with a meteorite on the sole, The left bent, with a sharp, copper razor, Between the two, the heads and bodies of the targets, Skin, bones, flesh, and blood, in pieces, dripping red.