Chinese
放入其中，一个做白色食子，一个做红色食子，尽力积攒各种食物。以各自的咒语日夜供养两次。用红色的花供养。咒语是：ཨེ་མཉྫུ་ཀུག་ཏ་ཧཱུྃ༔ （藏文）ཨེ་མཉྫུ་ཀུག་ཏ་ཧཱུྃ༔（梵文天城体）e mañjukukta hūṃ（梵文罗马拟音）唉！文殊童子！吽！（汉语字面意思）。རཱ་ཛ་ཨཱ་ཀརྵཱ་ཡ་ཛ་ཧྲིང་ཧྲིང་ཧཱུྃ༔ （藏文）རཱ་ཛ་ཨཱ་ཀརྵཱ་ཡ་ཛ་ཧྲིང་ཧྲིང་ཧཱུྃ༔（梵文天城体）rāja ākarṣāya ja hriṃ hriṃ hūṃ（梵文罗马拟音）国王！吸引！生！赫陵！赫陵！吽！（汉语字面意思）。禁语念诵七日。坛城是：用好的土地筑成半月形，用浸湿了青稞酒的水涂抹，然后将朱砂、王族女子的血、和朱红三种混合在酒里，分成三份，一份给佛母，一份混合在口诀的物品里，念诵咒语后，投入到想要吸引的对象身上。名为日月风轮的定：观想自己为本尊女，从bhaga的ཧྲཱིཿ（藏文）ཧྲཱིཿ（梵文天城体）hrīḥ（梵文罗马拟音）舍（汉语字面意思）中发出红色光芒，与风混合，从自己的左鼻孔出去，进入raja左边的月亮风轮中，从扰乱心的太阳风中进入，召唤到自己面前，想其成为自己的奴仆，对于使其成为奴仆不要有怀疑。如果想控制妃子，用朱红和莲花的朱砂，在铜制的小棺材里，放入写有妃子的名字和姓氏的灵牌，以及蜂蜜。封印和星宿，以及日月风的禅定与之前相同。将三所依戴在身上：将三个小棺材和佛母的身像，三个药丸嘎乌戴在身上。日月风轮，是指控制男女，控制食物和财富，以及产生名声的一切，风的控制至关重要，所以要从赡部洲、集市、和自己三个的头顶上，观想风轮旋转。还有，四方的旗帜飘扬，观想自己为大自在天，将风、心、光三种结合，从念诵的道路上迅速发出，击中四轮的法器，观想风扇动，从那一切中一个一个地旋转，这是特别的。控制男女的风的控制，如上进行。将食物和财富放入秤中，意思是：在任何现有的斗和秤上，画上两个大自在天的身像，进行开光，在上面写上赡部洲所有财富和享受的名字和数量，然后在两者的内部，放入吉祥的食物和财富，以及谷物。
English
Put them in there, make one white torma, make one red torma, and accumulate as much food as you can find. Offer two each, day and night, with their respective mantras. Offer with red flowers. The mantra is: e mañjukukta hūṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). rāja ākarṣāya ja hriṃ hriṃ hūṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Recite this in silence for seven days. The mandala is: build a crescent shape with good earth, smear it with water soaked in barley wine, then mix vermilion, the blood of a royal woman, and sindhura with wine, divide it into three parts, one for the yum, one mixed with the substances of the oral instructions, recite the mantra and throw it at the object you want to attract. The meditation called the wheel of the sun, moon, and wind: meditate on yourself as the deity, from the hrīḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) of the bhaga, red rays of light mixed with wind emanate, go out from your left nostril, enter the left lunar wind gate of the raja, enter from the solar wind that agitates the mind, summon it in front of you, think that it has become your servant, and have no doubt that it will become your servant. If you want to control a consort, use sindhura and lotus vermilion, write the consort's lingam with name and lineage, and place it in a copper casket with honey. The consecration and stars, and the samadhi of the sun, moon, and wind are the same as before. Wear the three supports on your body: wear the three caskets and the body of the yum, and the three pill gaus on your body. The wheel of the sun, moon, and wind, is for controlling men and women, controlling food and wealth, and for all things that generate fame, the key to controlling the wind is very important, so from the top of Jambudvipa, the marketplace, and yourself, visualize the wheel of wind turning. Also, the waving of the four banners, combine the three winds, mind, and light, meditating on yourself as the great lord, emanate quickly from the path of recitation, hitting the emblems of the four wheels, meditate on the wind waving, rotating one by one from all of them, this is special. The control of the wind for controlling men and women should be done as above. Putting food and wealth in the balance, means: draw two images of the great lord on any existing bre and srang measures, and consecrate them, write on them the names and quantities of all the wealth and enjoyment of Jambudvipa, and on the outer layer of that, write the attracting mantras of the four dakinis, along with the intensifying words. Inside both of them, put the auspicious food and wealth, and grains.
Chinese
以及宝石和，牲畜的吉祥毛等供奉。如前一样聚集风息。依靠日月风之轮而生名声是：观想轮涅的日月星辰和，殊胜妙高山，七金山和四大洲，周围的海洋宝物全部自在，然后放风息而聚集，生起名声，这样说，就会生起大名声。遣除障碍是：修法之时无论出现什么奇迹，都要知道一切是法性。即使那样也没有利益，就念诵咒语，取来物品和命石，安住在等性之中而睡。修成这个修法之果后，会变得像自在轮王一样。受用会变得和多闻天子一样。成就之后做利他之事是：供养上师，布施众生，做强大的善事，适当时修持大自在并供养是，不改变的要点。怀摄自在如意宝，是莲花生（上师）赐予金刚猴子的。萨玛雅，印印印！藏藏拉扎的伏藏师持明郭吉丹哲从西藏红宝库取出。吉祥！大自在供赞事业怀摄世间众生仪轨。敬礼自在天！大自在供养是：在红色坛城之上，莲师的画像和三所依安住的面前，摆设五种外供和，白供食和红供食两种，白三甜三酒和甘露，以及花朵哈洛乌秋象鼻香三种。首先观想空性之中一个红色啥字（ཧྲཱིཿ，hrīḥ，赫利，种子字）。从那里面发出红色光芒，莲花自在的刹土遍布，收回来，自己变成莲花生大士，身色红色，如红宝石之色，眼睛红色，充满光泽，穿着自在的红色斗篷，头上戴着莲花帽，双手结怀摄手印，观想安住在日月莲花座上。从他的心间啥字（ཧྲཱིཿ，hrīḥ，赫利，种子字）发出光芒，聚集三有轮回的众生和，福德受用全部，收回来变成三个红色啥字（ཧྲཱིཿ，hrīḥ，赫利，种子字），三个啥字（ཧྲཱིཿ，hrīḥ，赫利，种子字）融入所依。
English
And offer gems and auspicious wool of livestock, etc. Gather the wind energy as before. To generate fame by relying on the wheel of sun, moon, and wind: Meditate on all the sun, moon, stars, and planets of existence and peace, the supreme Mount Meru, the seven golden mountains, the four continents, and all the surrounding ocean jewels as being under your control. Then, by releasing the wind energy and gathering it, fame is generated. It is said that great fame will arise. To dispel obstacles: No matter what miracles occur during the practice, know that everything is the nature of reality. If that doesn't help, recite mantras, take substances and life stones, and lie down in a state of equanimity. By accomplishing this practice, one will become like a powerful Chakravartin king. Enjoyment will become equal to that of Vaishravana. After accomplishment, the activities for the benefit of others are: Make offerings to the guru, give to sentient beings, do great meritorious deeds. At appropriate times, practicing and offering to the Great Lord is the unchanging key point. The Wish-Fulfilling Jewel of Magnetizing Power was given by Padmasambhava to Vajra Monkey. Samaya. Seal, seal, seal! The treasure of Zangzang Lhadrak was brought forth from the Red Copper Treasury by the Vidyadhara Garuda with Nimble Wings. Auspicious! The activity of offering to the Great Lord, the ritual of magnetizing the world, is present. Homage to the deity of power! The offering to the Great Lord is: On top of a red mandala, in front of the painted image of Guru Padmasambhava and the three supports, arrange the five outer offerings, the white torma and the red torma, the three white substances, the three sweet substances, alcohol, and nectar, as well as the three flowers, halo, utpala, and elephant trunk incense. First, visualize a red HRIH (ཧྲཱིཿ，hrīḥ，Hrih, seed syllable) from the state of emptiness. From that, red light radiates, pervading the lotus field of power. Gathering back, oneself becomes Guru Padmasambhava, body color red, like the color of ruby, eyes red, full of radiance, wearing the red cloak of power, wearing a lotus hat on the head, the two hands making the mudra of magnetizing power, meditate on sitting on a sun and moon lotus seat. From the HRIH (ཧྲཱིཿ，hrīḥ，Hrih, seed syllable) at his heart, light radiates, gathering all the beings of the three realms and all the merit and enjoyment, gathering back, it becomes three red HRIH (ཧྲཱིཿ，hrīḥ，Hrih, seed syllable)s. The three HRIH (ཧྲཱིཿ，hrīḥ，Hrih, seed syllable)s dissolve into the support.
Tibetan
༔ ལྷ་དབང་ཕྱུག་ཆེན་པོ་སྐུ་མདོག་དམར་པོ༔ མཚན་མ་དམར་པོ་གྱེན་དུ་སྒྲེང་བ༔ ཞི་མ་ཁྲོའི་སྤྱན་གསུམ་པ༔ རིན་པོ་ཆེའི་རྒྱན་གྱིས་སྤྲས་པ༔ དབུ་སྐྲ་རལ་པ་རྐེད་པར་སླེབས་པ༔ ཕྱག་ན་འགུགས་འདྲེན་ཕྱག་རྒྱ་བསྣམས་པ༔ ཉི་ཟླ་དང་རྡོ་རྗེ་གངས་རིའི་གདན་ལ་བཞུགས་པ་གསུམ་དུ་གྱུར་པར་བསམ༔ རྟེན་ལ་དམ་ཚིག་པ་བསྐྱེད་པའོ༔ མཆོད་པ་བྱིན་གྱིས་བརླབ་པ་ནི། རང་སློབ་དཔོན་པདྨར་གསལ་བའི་ཐུགས་ཀའི་ཧྲཱིཿལས་འོད་འཕྲོས༔ མཆོད་རྫས་ལ་ཕོག༔ ཟག་པ་མེད་པའི་བདུད་རྩིར་བྱིན་གྱིས་བརླབ༔ ཨ་ལས་ཨརྒྷཾ་རོ་བརྒྱ་ལྡན་པ༔ དྷཱུ་པེ་ལས་བདུག་སྤོས༔ པུཥྤེ་ལས་མེ་ཏོག༔ ཨཱ་ལོ་ཀེ་ལས་མར་མེ༔ གནྡྷེ་ལས་དྲི་ཆབ༔ ནཻ་བིདྱཱ་ལས་ཞལ་ཟས༔ ཤབྡ་ལས་རོལ་མོར་བྱིན་གྱིས་བརླབ་བོ༔ དཀར་གཏོར་སྔགས་དྲུག་ཕྱག་དྲུག་གིས་བྱིན་ གྱིས་བརླབ༔ དམར་གཏོར་ཡཾ་ལས་རླུང་གི་དཀྱིལ་འཁོར་གཞུའི་དབྱིབས་ལྟ་བུ༔ ལྟེ་བ་ལ་རྡོ་རྗེ་རྒྱ་གྲམ་གྱིས་མཚན་པ༔ དེའི་སྟེང་དུ་རཾ་ལས་མེའི་དཀྱིལ་འཁོར་གྲུ་གསུམ༔ དེའི་སྟེང་དུ་ཀཾ་ལས་མི་མགོའི་སྒྱེད་པུ་གསུམ༔ དེའི་སྟེང་དུ་བྷྲཱུྃ་ལས་གཏོར་སྣོད་ཟངས་ཀྱི་ཟླ་གམ་འཇིག་རྟེན་གྱི་ཁམས་དང་མཉམ་པའི་སྟེང་དུ༔ ཨོཾ་ཨཱཿཧཱུྃ༔ ཞེས་བརྗོད་པས་ཤ་ལྔ་བདུད་རྩི་ལྔ༔ རི་རབ་ལྷུན་པོ༔ གསེར་གྱི་རི་བདུན་དང༔ རོལ་པའི་མཚོ་བདུན༔ གླིང་བཞི་གླིང་ཕྲན་གྱིས་བསྐོར་བ་ཙམ་དུ་བྱིན་གྱིས་བརླབ་པར་བྱའོ༔ དེ་ནས་སྤྱན་དྲང་བ་ནི༔ ནམ་མཁའི་ཁམས་སུ་ཡཾ་ལས་རླུང་གི་དཀྱིལ་འཁོར་བ་དན་དང་བཅས་པ་ལམ་མེར་བསམ་སྟེ་གདན་བསྐྱེད་པའོ༔ བདག་ཉིད་སློབ་དཔོན་པདྨར་གསལ་བའི་ཐུགས་ཀའི་ཧྲཱིཿལས་འོད་དམར་པོ་ལྕགས་ཀྱུ་ལྟ་བུ་འཕྲོས་པས༔ དབང་ཕྱུག་ཆེན་པོའི་ཐུགས་ཀའི་ཧྲཱིཿལ་ཕོག་སྟེ༔ ནུབ་ཕྱོགས་དབང་གི་གཞལ་ཡས་རིགས་བཞིིའི་ཕོ་མོ་བསྣོལ་བའི་གདན་ལས་ཧུར་བཞེངས་ཏེ༔ མཁའ་འགྲོ་མ་བཞིས་ཕྱོགས་བཞི་ནས་ཁ་ཊྭཱཾ་ག་དང་བ་དན་གཡོབ་ཅིང༔ བར་སྣང་ལ་ཚུར་འུ་རུ་རུ་བྱོན་པར་བསམ་ལ་འདི་སྐད་དོ༔ ཧྲཱི༔ བསྐལ་པ་མེ་ལྟར་འབར་བའི་ཀློང་དཀྱིལ་ནས༔ ནུབ་ཕྱོགས་པདྨ་འབར་བའི་གཞལ་ཡས་ནས༔ ཉི་ཟླ་རླུང་གི་འཁོར་ལོའི་གདན་སྟེང་ནས༔ ཧྲཱིཿལས་བྱུང་བའི་དབང་ ཕྱུག་ཆེན་པོ་ནི༔ བཞེངས་ཤིག་དབང་ཕྱུག་དབྱིངས་ནས་བཞེངས༔ གནས་མཆོག་འདི་རུ་གཤེགས་སུ་གསོལ༔ གཤེགས་ཤིང་བཞུགས་པའི་གནས་ངན་ཡང༔ སློབ་དཔོན་པདྨའི་སྤྱན་སྔ་རུ༔ སྲིད་གསུམ་དབང་དུ་སྡུད་པར་ཞལ་བཞེས་ལྟར༔ དད་མོས་དད་པ་བསྐྱེད་པ་དང༔ བདག་ཅག་ཕོངས་
Chinese
༔ 大自在天身红色，红色的性标向上竖立，寂怒的三眼，珍宝的装饰，头发蓬乱垂至腰间，手中拿着勾招手印，观想安住在日月和金刚雪山的座垫上，成为三者合一。在依凭物上生起誓言尊。加持供品：自身观为莲师，从莲师心间的（ཧྲཱིཿ，hrih，赫利，种子字）放出光芒，照射在供品上，加持成为无漏的甘露。阿（ཨ་，a，阿，无生）变成阿伽（梵文天城体： अर्घं，梵文罗马拟音：argham，汉语字面意思：水），具有百味；度别（梵文天城体： धूपे，梵文罗马拟音：dhūpe，汉语字面意思：香）变成燃香；布贝（梵文天城体： पुष्पे，梵文罗马拟音：puṣpe，汉语字面意思：花）变成鲜花；阿洛给（梵文天城体： आलोके，梵文罗马拟音：āloke，汉语字面意思：光）变成灯；根德（梵文天城体： गन्धे，梵文罗马拟音：gandhe，汉语字面意思：香）变成香水；内维迪亚（梵文天城体： नैविद्य，梵文罗马拟音：naivedya，汉语字面意思：食物）变成食物；夏达（梵文天城体： शब्द，梵文罗马拟音：śabda，汉语字面意思：声音）变成音乐。用六字真言和六种手印加持白供品。用（ཡཾ་，yam，扬，风）字变成弓形的风轮坛城，中央有金刚交杵的标志。其上，（རཾ་，ram，让，火）字变成三角形的火轮坛城。其上，（ཀཾ་，kam，康，空）字变成三个人头鼎。其上，（བྷྲཱུྃ་，bhrum，勃隆，种子字）字变成铜质的半月形托巴，其大小与世界相等。念诵（ཨོཾ་ཨཱཿཧཱུྃ，om ah hum，嗡阿吽，身语意）后，加持成为五肉五甘露、须弥山、七金山、七嬉戏海、四大洲和八小洲。然后迎请：在虚空中观想（ཡཾ་，yam，扬，风）字变成带有旗帜的风轮坛城，作为座垫。自身观为莲师，从莲师心间的（ཧྲཱིཿ，hrih，赫利，种子字）放出红色如铁钩般的光芒，照射在大自在天心间的（ཧྲཱིཿ，hrih，赫利，种子字）上，从西方自在的宫殿中，在四种姓男女交合的座垫上迅速起身，四位空行母从四个方向摇动卡章嘎和旗帜，观想从空中前来，并念诵：ཧྲཱི༔ 从如劫火般燃烧的浩瀚之中，从西方莲花燃烧的宫殿中，从日月风轮的座垫之上，从（ཧྲཱིཿ，hrih，赫利，种子字）中生出的大 自在天啊！请从自在的法界中起身！请降临到这个殊胜之地！请按照您承诺的，降临并安住于此，在莲师面前，掌控三界，生起信心和敬仰，我们贫
English
༔ Great Lord of Power, with a red-colored body, a red emblem erect upwards, three eyes of peaceful yet wrathful gaze, adorned with precious jewels, hair disheveled and reaching the waist, hands holding the gesture of beckoning and drawing in, contemplate him seated on a seat of sun, moon, vajra, and snow mountain, becoming one of three. Generate the samaya being on the support. Blessing the offerings: From the HRIH (ཧྲཱིཿ, hrih, Hrih, seed syllable) at the heart of oneself, clear as Padmasambhava, light radiates, striking the offering substances, blessing them into uncontaminated nectar. A (ཨ་, a, A, unborn) transforms into Argham (梵文天城体： अर्घं, IAST: argham, meaning: water) with a hundred flavors; Dhupe (梵文天城体： धूपे, IAST: dhūpe, meaning: incense) transforms into burning incense; Pushpe (梵文天城体： पुष्पे, IAST: puṣpe, meaning: flower) transforms into flowers; Aloke (梵文天城体： आलोके, IAST: āloke, meaning: light) transforms into lamps; Gandhe (梵文天城体： गन्धे, IAST: gandhe, meaning: scent) transforms into scented water; Naivedya (梵文天城体： नैविद्य, IAST: naivedya, meaning: food) transforms into food; Shabda (梵文天城体： शब्द, IAST: śabda, meaning: sound) transforms into music. Bless the white torma with the six-syllable mantra and six mudras. Bless the red torma: From YAM (ཡཾ་, yam, Yam, wind) arises a wind mandala in the shape of a bow, marked at the center with a crossed vajra. Above that, from RAM (རཾ་, ram, Ram, fire) arises a triangular fire mandala. Above that, from KAM (ཀཾ་, kam, Kam, void) arises three skull-cup tripods. Above that, from BHRUM (བྷྲཱུྃ་, bhrum, Bhrum, seed syllable) arises a copper crescent-shaped torma vessel, equal in extent to the realms of the world. By reciting OM AH HUM (ཨོཾ་ཨཱཿཧཱུྃ, om ah hum, Om Ah Hum, body speech mind), bless it to become the five meats, five nectars, Mount Meru, the seven golden mountains, the seven playful oceans, and surrounded by the four continents and eight subcontinents. Then, invite: In the realm of space, visualize YAM (ཡཾ་, yam, Yam, wind) transforming into a wind mandala with banners, thinking of it vividly as creating the seat. From the HRIH (ཧྲཱིཿ, hrih, Hrih, seed syllable) at the heart of oneself, clear as Padmasambhava, a red light like an iron hook radiates, striking the HRIH (ཧྲཱིཿ, hrih, Hrih, seed syllable) at the heart of the Great Lord of Power, causing him to rise swiftly from the seat of the union of the four castes of male and female in the western palace of power. The four dakinis wave khatvangas and banners from the four directions, and thinking that he comes hither from the sky, say this: HRIH! From the midst of the kalpa blazing like fire, from the palace of the burning lotus in the west, from above the seat of the wheel of sun, moon, and wind, the Great Lord of Power arising from HRIH (ཧྲཱིཿ, hrih, Hrih, seed syllable)! Arise, Lord of Power, arise from the realm of power! I invite you to come to this supreme place! And as you have promised to subdue the three realms, descending and abiding in this excellent place, before the eyes of the teacher Padmasambhava, generate faith and devotion, and we, the poor,