Chinese
是从拉扎（lha brag）的铜腰红库中，由大持明者迎请出来的。 ༄༅༔ 乌玛德维（梵文，Umādevī，梵文罗马拟音，Umādevī，意为：乌玛天女）的特殊修法在此。这是七支缘起法。向赐予安乐的女神顶礼！ 首先，我安坐在舒适的坐垫上，稍微放松心情，进入摄集一切众生的三摩地，观想自身为母乌玛德维（梵文，Umādevī，梵文罗马拟音，Umādevī，意为：乌玛天女），身色红色，发髻高耸，具有天神的装饰，赤裸且光彩照人，散发着光芒。 观想女神的坐姿为跏趺坐，双手结禅定印，头部稍微低垂，在不散乱的心境中，观想自己脐间有八瓣白色莲花，莲花中心有心性自性（种子字）啥（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，意为：啥）白色，八瓣莲花上观想八个白色明点。 将觉知专注于此，吸气并屏住，呼气时从鼻孔缓慢呼出。 这样练习半个月，我的觉知就不会散乱，会被摄集，心中生起巨大的安乐，并且不会轻易失去。 如果要摄集他人，身体姿势如前，观想脐间的莲花和明点为红色，特别是在明点中央观想九个（种子字）啥（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，意为：啥）红色。 观想所要摄集的人被钩住。 吸气并屏住，观想红色的（种子字）啥（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，意为：啥）如蜜蜂般，观想所有这些所缘境，在那人的脐间有八瓣莲花和九个明点，莲花上的（种子字）啥（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，意为：啥）慢慢地吞噬并吸取精华，观想他的腹部莲花变得漆黑。 吸气并屏住，这样就能摄集众生，食物丰盛，人们会变得友善。 如果要摄集女人，在所要摄集的人的脐间，观想八瓣莲花，以及中央的九个明点。 从观想自身为玛哈德瓦（梵文，Mahādeva，梵文罗马拟音，Mahādeva，意为：大天）的脐间，红色莲花上有九个红色明点，每个明点上都有一个红色的（种子字）啥（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，意为：啥），从中散发出如蜜蜂飞舞般的光芒，观想这些光芒落在所要摄集的人的莲花和明点上。 观想莲花和明点被吞噬、吸取，莲花变得漆黑。 精华被带到我的莲花中，观想我变得光彩照人。 观想所要摄集的人不由自主地来到我这里，在这期间不要散乱，吸
English
This was brought forth by the great vidyādhara from the red copper-waist treasury of Lhadrag. ༄༅༔ Herein lies the special sādhana of Umādevī. It consists of seven interdependent dharmas. Homage to the goddess who bestows bliss! First, I sit on a comfortable seat, relax my mind a little, and enter into the samādhi of subduing all beings. I visualize myself as the mother Umādevī, with a red-colored body, hair piled up, adorned with divine ornaments, naked and radiant, emitting rays of light. I meditate on the goddess's posture as being in the vajra posture, with her two hands in equipoise, her head slightly bowed. Without distraction, I visualize a white eight-petaled lotus at my navel. In the center of that, I visualize the essence of mind as a white Hrīḥ (Tibetan: ཧྲཱིཿ, Devanagari: ह्रीः, Romanized Sanskrit: hrīḥ, meaning: Hrīḥ). On the eight petals, I visualize eight white bindus. Focusing my awareness on this, I draw in the breath and hold it. When exhaling, I slowly exhale from the nose. If I do this for half a month, my awareness will not scatter, but will be subdued. A great bliss will arise in my mind, and I will not easily lose it. If I want to subdue others, I maintain the same physical posture as before. I visualize the lotus and bindus at my navel as red. In particular, I visualize nine red Hrīḥ (Tibetan: ཧྲཱིཿ, Devanagari: ह्रीः, Romanized Sanskrit: hrīḥ, meaning: Hrīḥ) in the center of the bindus. I visualize the person I want to affect as being hooked. I inhale and hold the breath. I visualize the red Hrīḥ (Tibetan: ཧྲཱིཿ, Devanagari: ह्रीः, Romanized Sanskrit: hrīḥ, meaning: Hrīḥ) as being like a bee. I visualize all these objects of focus, and at the navel of that person, there is an eight-petaled lotus with nine bindus. The Hrīḥ (Tibetan: ཧྲཱིཿ, Devanagari: ह्रीः, Romanized Sanskrit: hrīḥ, meaning: Hrīḥ) on the lotus slowly eats and drinks the essence, and I visualize the lotus in his abdomen becoming black. I inhale and hold the breath. By doing this, beings will be subdued, food will be plentiful, and people will become friendly. If I want to subdue a woman, at the navel of the person I want to affect, I visualize an eight-petaled lotus and nine bindus in the center. From the navel of my visualization as Mahādeva, there are nine red bindus on a red lotus. On each bindu, there is a red Hrīḥ (Tibetan: ཧྲཱིཿ, Devanagari: ह्रीः, Romanized Sanskrit: hrīḥ, meaning: Hrīḥ). From this, rays of light emanate like bees flying, and I visualize these rays landing on the lotus and bindus of the person I want to subdue. I visualize the lotus and bindus being eaten, drunk, and sucked, and the lotus becoming black. The essence is brought to my lotus, and I visualize myself becoming radiant. I visualize the person I want to affect coming to me involuntarily. During this time, do not be distracted, and in
Chinese
吸气后纳入体内，尽力屏住，一切皆被掌控。特别是妇女儿童会被吸引。如果对男性做，观想白色莲花上的白色明点。自己如同乌玛的坐姿，禅定如前。这样每天早上不间断，即使在白天修习禅定，也会令人喜悦和慈爱，并且所想之事皆能成就。巴嘎瓦地 阿卡夏亚（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），切给摩 昂古夏 匝匝（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），将心识和意识控制住！这样念诵二十一遍，一切目的都能达成。如果想控制食物和财富，巴嘎瓦地 惹那 悉地 咕噜 吽 舍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！将控制财富的咒语加在前面的咒语上。从八瓣莲花的舍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字中，像蜜蜂一样散发出许多光芒，将世间所有的食物、财富和享受都控制住，观想光芒和享受融入自身。要具备乌玛的禅定。圣母乌玛·德维，身体红色，赤裸，佩戴装饰，红黄色的头发垂到腰间，笑容迷人，手中拿着勾召的绳索，倚靠在胯部。如果禅定的热力使自己的肚脐发热，观想乌玛·德维身体红色。如果一个月不间断地禅定，世间的天神、鬼怪、人和财富都会被控制。秘密修持！封印！隐藏！秘密！萨玛雅！圆满！金刚小猴，我将诀窍的精华浓缩后告诉你，不要传给别人！自己秘密地修持，为了成就此世的成就，这个最好！不需要物品和行为，需要时使用即可！因为能成就自己所有的愿望，所以像珍贵的黄金一样！这是邬金莲花生大师亲口所说。乌玛·德维的风瑜伽，名为珍宝，圆满结束。邬金莲花生大师，对钦 Dorje Sprechung 传授了控制事业之轮，其中有正文和诀窍两种，看到他是可造之材，所以两种都传授了。此续在印度也像星星一样多，但拥有诀窍的像日月一样少，所以只有这个。其中，正文里说“控制风的绳索”，是快速的象征。还有国王
English
Having inhaled and drawn it inside, hold it as much as you can, and everything will be under control. Especially women and children will be attracted. If doing it for a man, visualize a white dot on a white lotus. Your own posture like Uma, and the samadhi as before. If you do this every morning without fail, even during the day when meditating on samadhi, it will bring joy and love, and whatever you wish will be accomplished. Bhagavati Akarshaya (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning), Che-ge-mo Ankusha Jaja (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning), subdue the mind and consciousness! By reciting this twenty-one times, all purposes will be accomplished. If you want to control food and wealth, Bhagavati Ratna Siddhi Kuru Hum Hrih Dza (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning)! Add the mantra for controlling wealth to the previous mantra. From the Hrih (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) of the eight-petaled lotus, many rays like bees emanate, controlling all the food, wealth, and enjoyment of the world, and visualize the rays and enjoyment dissolving into yourself. You should have the samadhi of Uma. Mother Uma Devi, body red, naked, adorned with ornaments, reddish-yellow hair reaching to the waist, a charming smile, holding a hook in her hand, leaning on her hip. If the heat of the samadhi causes your navel to become hot, visualize Uma Devi's body as red. If you meditate continuously for a month, all the gods, demons, people, and wealth of the world will be controlled. Practice secretly! Seal! Hide! Secret! Samaya! Complete! Vajra Little Monkey, I have condensed the essence of the instructions and shown them to you, do not spread them to others! By keeping it secret and practicing it yourself, this is the best for accomplishing the siddhis of this world! No substances or actions are needed, just use it when needed! Because it accomplishes all your desires, it is like precious gold! This was said by Orgyen Padmasambhava himself. The wind yoga of Uma Devi, called Precious Jewel, is completed. Orgyen Padmasambhava, to Chim Dorje Sprechung, taught the wheel of subjugation activities, which has both the text and the instructions. Seeing that he was a worthy vessel, he taught both. This tantra is as numerous as the stars in India, but those with the instructions are as few as the sun and moon, so this is the only one. Moreover, the text says "the lasso of controlling wind," which is a symbol of speed. Also, the king
Chinese
妇女和男子，以及财富都摄为己有，首先是人，然后是处所，内外的时间，物品，轮，身，坛城，加持，风心的禅定，持有三所依，不成则遣除障碍，成就的果实，以及利他之事，共有十三。其中首先是人，需要对口诀没有怀疑，安住于誓言的人。 处所是自己心仪的地方进行修持。时间是，经文中说：从吉星之日开始，指的是确定有吉星的日子。在那天有成就的必要。物品是，经文中说：将国王变为平民。这里将轮、身、三者合一来展示，通过与母乌玛德维的结合，将国王变为平民。在铜上塑造母像，一指高，一面二臂，右手举着铜制的弯刀，左手拿着火风轮，面带微笑，双脚踩着大自在金色的地面，以令修行者喜悦的姿态安坐，塑造阴门，塑造弯曲的阴蒂，带有孔洞，并进行加持，使其与父相合。轮是，在谷物大小的一指高的正方形上，画出带边框的图案，在其中心用药物吉瓦和藏红花，画国王的林伽，在前额写“鲁”，心间写“名”，脐间写“拉达”，四个轮辐上写（藏文：ཨེ་མཉྫུ་ཀུག་ཏ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。四个辐条之间，逆时针方向写（藏文：ཧཱུྃ་ཧྲཱིཿཛ་ཤ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）四个字。在边框上，写国王的寿命、福德、权势、受用以及眷属的名字和数量。用朱砂和胭脂 画火焰山。加持是将身像和轮，观想成真实存在一般，迎请是，观想成风索的乌玛德维，从左鼻孔出气的时候，将风和心合一，放射出与铜色相同的红色光芒，满足大自在父母的意愿，再次放射光芒，从国王的心中勾摄风心，献上各自的咒语作为供养的装饰，用二十一种供养来供奉。然后用红色的绸缎包裹轮，将其放置在乌玛的阴蒂之下，用蜂蜡封住阴道。两个食子，铜制底座
English
Women and men, and wealth are all brought under control. First, there is the person, then the place, the inner and outer times, the substances, the wheel, the body, the mandala, the consecration, the samadhi of wind and mind, holding the three supports, if not successful, then removing obstacles, the fruit of accomplishment, and benefiting others, there are thirteen in total. Among these, the first is the person, who needs to have little doubt about the instructions and abide by the vows. The place is where one practices in a place that one's heart desires. The time is, as the text says, "From the day of the royal star," which refers to the day when the royal star is definitely present. On that day, there is a need for accomplishment. The substance is, as the text says, "Turning the king into a commoner." Here, the wheel, the body, and the three are shown as one. By combining with the mother Uma Devi, the king is turned into a commoner. On copper, sculpt the mother's image, one finger high, with one face and two arms, the right hand holding a copper curved knife, the left hand holding a fire-wind wheel, with a smiling face, both feet pressing on the golden ground of the great powerful one, sitting in a posture that pleases the practitioner, sculpting the vulva, sculpting the curved clitoris, with holes, and consecrating it to be in harmony with the father. The wheel is, on a square the size of a grain, one finger high, draw a pattern with a border, in the center of which, with the substances gi-wam and saffron, draw the king's lingam, on the forehead write "Ru," in the heart write "Name," in the navel write "Lhada," on the four spokes write (Tibetan: ཨེ་མཉྫུ་ཀུག་ཏ་ཧཱུྃ, Sanskrit Devanagari: , Sanskrit Romanization: , Literal Chinese meaning: ). Between the four spokes, write counterclockwise the four syllables (Tibetan: ཧཱུྃ་ཧྲཱིཿཛ་ཤ, Sanskrit Devanagari: , Sanskrit Romanization: , Literal Chinese meaning: ). On the border, write the king's lifespan, merit, power, enjoyment, and the names and numbers of the retinue. With cinnabar and rouge, draw a mountain of fire. The consecration is to visualize the body and the wheel as if they were real, the invitation is to visualize Uma Devi as the wind lasso, when the breath flows from the left nostril, combine the wind and mind, radiate red light that matches the color of copper, fulfilling the wishes of the great powerful father and mother, again radiate light, from the center of the king's mind, hook the wind and mind, offer their respective mantras as ornaments of offering, and propitiate with twenty-one offerings. Then wrap the wheel with red silk, place it under Uma's vulva, and seal the vagina with beeswax. Two tormas, copper base.