English
I confess to the assembly of all holy beings! Although the realm of Dharma has no conceptualization, I, with various conceptualizations and doubts, have obscured the sins of my own continuum, I pray for forgiveness in the expanse of great wisdom! By reciting the Hundred Syllable Mantra and confessing, all sins will be purified. By thus fulfilling and confessing, wishes will be spontaneously fulfilled, and the violations and downfalls of vows will be pacified. In short, all wishes of the mind will be abundantly fulfilled like a wish-fulfilling jewel. Samaya! Gya Gya! Om! From the Wish-Fulfilling Jewel, the Sadhana of the Great King Vaishravana, the Essence of the Life-Entrusting Empowerment is complete. Homage to the Secret Lord, the blue-clad one! In order to guide the worthy who wish to practice the Lord of Yakshas, the act of Life-Entrusting Empowerment is: Arrange the torma offerings, statues, mantra plaques, hand implements, soul stones, food, wealth, clothes, supports, and eye-offerings, and the tsok. Perform the activities and recite the mantras. Bathe the disciple, separate them from obstacles, and offer a mandala according to your means. Ho! Secret Lord, noble Lama, for the sake of increasing the two accumulations, I wish to practice the Lord of Yakshas, please grant empowerment and permission! After praying thus, purify the continuum, and the vows should be proclaimed: Ho! For the sake of perfecting the accumulations of merit and wisdom, all Buddhas have taught to practice the King of Yakshas. In general, the vows of secret mantra, and especially the practice of Vaishravana, are most excellent. The objects of support and offering for practice, such as hats, clothes, blue horses, arrows, and rosaries, strive to give generously and increase the two accumulations. Reed mats, widow's land, bone rosaries, evil castes, lepers, Yama, Rakshasas, these should not be associated with. Thus, bind the disciples with vows, visualize yourself as the Secret Lord, and think of the Great King and his retinue as obedient servants. From the visualized deities in front, body, speech, and mind, radiate out and dissolve into the three places of the disciple. Be! Dharma-protecting King Vaishravana, may you cause the rain of desires to fall, with your golden form, and with the majestic splendor of your body, may you accomplish the activity of increasing merit! Om Vaishravanaya Samaya Tvam! (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Hrih! Dharma-protecting King Vaishravana, bright red, like the flashing light of copper, in order to subdue the three realms, may you accomplish the activity of summoning whatever is desired! Om Maharajaྴ (Tibetan seed syllable) Samaya Vaishravana Citta Hrih Hrih Jah Jah Samaya Sattva! Bhayo! Dharma-protecting King Vaishravana's son, showing a fierce form of dark blue-black, in order to slay the vicious enemies and obstacles, please accomplish the activity of liberating the three realms! Om Vai Trag Raksha Bhayo Hum Phat Samaya Sattva! All mantras and instructions are successively entrusted. Vai! In order to accomplish the activities of pacifying, increasing, magnetizing, and subjugating, by reciting this body's recitation and approach, may all unfavorable declines be pacified, and may enjoyment and wealth increase! At the end of the mantra: Samaya Sattva! Hrih! In order to accomplish the activity of magnetizing, by reciting this speech's recitation and approach, may the three realms be gathered under control, and may the three existences be subdued with power! At the end of the mantra: Samaya Sattva! Bhayo! In order to accomplish the fierce activity, by reciting this mind's recitation and approach, may enemies and obstacles be completely destroyed, and may the viciousness of the three lands be tamed! At the end of the mantra: Samaya Sattva! The heart's emblems are successively entrusted. Vai! The victory banner and mongoose of complete victory in the three realms, raining down the rain of accomplishments quickly, by entrusting this, may the power of increasing wealth be obtained! At the end of the mantra: Samaya Sattva! Hrih! The iron hook that magnetizes the three realms, and raising the victory banner of complete victory from all directions, the king of wish-fulfilling jewels, and the red spear that tames all viciousness, with these emblems that control appearances, may the activity of magnetizing be quickly accomplished! At the end of the mantra: Samaya Sattva! Bhayo! In order to slay all viciousness without exception, entrusting the sword that slays the three realms and the iron hook of summoning, may the power to tame the unruly be obtained! At the end of the mantra: Samaya Sattva! The merit life-stones are successively entrusted. Vai! In order for the yogi's body not to be separated, entrusting the yaksha's body life-stone and the life-wheel, may the activity of the body be accomplished! At the end of the mantra: Samaya Sattva! Hrih! In order for the yogi's speech not to be separated, entrusting the yaksha's speech life-stone and the life-wheel, may the activity of speech be accomplished! At the end of the mantra: Samaya Sattva! Bhayo! In order for the yogi's mind not to be separated, entrusting the yaksha's mind life-stone and the life-wheel, may the activity of the mind be accomplished! At the end of the mantra: Samaya Sattva! The food, clothing, and wealth of the activity are entrusted. Vai! In order to enjoy the food, offering with desirable qualities
Tibetan
ལ་བས༔ རྟག་ཏུ་ཞལ་ཟས་ལོངས་སྤྱོད་པས༔ ཚེ་བསོད་དཔལ་འབྱོར་རྒྱས་པར་ཤོག༔ སྔགས་མཐར༔ ས་མ་ཡ་སཏྭཾ༔ ཧྲཱི༔ གོས་མཆོག་རྣམས་ལ་ལོངས་སྤྱོད་ཕྱིར༔ ལེ་བརྒན་དམར་པོས་མངའ་གསོལ་བས༔ རྟག་ཏུ་གོས་ལ་ལོངས་སྤྱོད་པས༔ དབང་ཐང་གཟི་བརྗིད་འཕེལ་བར་ཤོག༔ སྔགས་མཐར༔ ས་མ་ཡ་སཏྭཾ༔ བྷྱོ༔ མི་ཟད་ནོར་ལ་ལོངས་སྤྱོད་ཕྱིར༔ རིན་ཐང་ཆེ་བས་མངའ་གསོལ་བས༔ རྟག་ཏུ་ནོར་ལ་ལོངས་སྤྱོད་པས༔ མངའ་ཐང་སྟོབས་རྩལ་རྒྱས་པར་ཤོག༔ སྔགས་མཐར༔ ས་མ་ཡ་སཏྭཾ༔ དེ་ནས་དེ་དག་བརྟན་པའི་ཕྱིར༔ གསང་བདག་བུམ་པས་ཆུ་དབང་བསྐུར༔ ཧཱུྃ༔ རྒྱལ་བ་ཀུན་གྱི་ཕྲིན་ལས་གསང་བའི་མཛོད༔ བཅོམ་ལྡན་གོས་སྔོན་རྡོ་རྗེ་འཛིན་པ་ཡི༔ རྟེན་དང་བརྟེན་པར་བཅས་པས་དབང་བསྐུར་བས༔ ལེགས་པའི་ཡོན་ཏན་རབ་ཏུ་བརྟན་པར་ཤོག༔ སྔགས་མཐར༔ ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་གུ་ཎ་ཀརྨ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ༔ སྣོད་བཅུད་ཡོངས་སུ་རྫོགས་པ་ཡི༔ གཏོར་མ་སྤྱི་བོར་བཟུང་བྱས་ལ༔ ཧཱུྃ༔ བཅོམ་ལྡན་གསང་བའི་བདག་པོ་དང༔ ཆོས་སྐྱོང་རྒྱལ་པོ་འཁོར་བཅས་ཀྱིས༔ དངོས་གྲུབ་མ་ལུས་སྩོལ་བའི་ཕྱིར༔ དང་པོ་མཆོད་པ་གཏོར་མས་མཆོད༔ བར་དུ་སྒྲུབ་པ་གཏོར་མར་བརྟེན༔ ཐ་མ་དངོས་གྲུབ་དབྱིག་ཏུ་ཞུ༔ དང་པོ་དབང་བསྐུར་ལྷ་དང་གཉིས་སུ་མེད༔ བར་དུ་འོད་ཞུ་དངོས་གྲུབ་རྒྱ་མཚོར་འཁྱིལ༔ ད་ནི་ལོངས་སྤྱོད་རང་དང་མི་འབྲལ་འགྲོགས༔ སྲིད་ ཞིའི་དཔལ་དང་དངོས་གྲུབ་མ་ལུས་ཐོབ༔ ལྷ་དང་བདག་ཉིད་གཉིས་སུ་མེད་པ་སྟེ༔ ཡ་ཀི་ལག་ན་རྡོ་རྗེ་མན་ཆད་དང༔ མ་ཀི་གནོད་སྦྱིན་ཕོ་ཉ་ཡན་ཆད་ཀུན༔ ཐམས་ཅད་མ་ལུས་རང་གི་སེམས་ལ་རྫོགས༔ མ་བརྟགས་ངོས་ན་རྣམ་པ་ཅིར་ཡང་ཤར༔ བརྟགས་ན་སོ་སོར་གྲུབ་པ་རྡུལ་ཙམ་མེད༔ ཆོས་ཀྱི་དབྱིངས་ལ་ཡེ་ཤེས་རྩལ་རྫོགས་པས༔ ཀུན་གྱི་སྲོག་དབང་མ་འདྲེས་ཡོངས་རྫོགས་ཤོག༔ གསང་བདག་གནོད་སྦྱིན་སྔགས་ཀྱི་མཐར༔ ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་གུ་ཎ་ཀརྨ་སརྦ་ས་མ་ཡ་ཛྙཱ་ན་སཏྭཾ༔ རྗེས་སུ་ཁས་བླང་གཏང་རག་འབུལ༔ བསྔོ་སྨོན་བཀྲ་ཤིས་རྒྱས་པར་བྱ༔ ཕྲིན་ལས་མཇུག་བསྡུ་གཞུང་བཞིན་སྤྱད༔ དེ་ལྟར་ཐོབ་པའི་རྣལ་འབྱོར་པས༔ བསྙེན་སྒྲུབ་མཆོད་བསྟོད་རྒྱུན་དུ་བྱ༔ དེ་ཙམ་མི་ནུས་གང་ཟག་ནི༔ སྙིང་དང་འདྲ་བའི་སྦྱིན་བདག་ལ༔ དངོས་གྲུབ་གཏད་པའི་ཚུལ་བྱེད་ན༔ དེས་ཀྱང་ཚེས་ཆེན་བརྒྱད་ཀྱི་ཉིན༔ ག་པུར་གུར་གུམ་ལ་ཕུག་དང༔ ཙནྡན་དཀར་དམར་དུ་རུ་ཀ༔ སྤོས་སྦྱོར་ལེགས་པར་བགྱིས་པ་ཡིས༔ ཙན་དན་དཀར་པོ་ལས་གྲུབ་པའི༔ སྐུ་གཟུགས་མདུན་དུ་བདུག་པ་དང༔ རྣམ་སྲས་དམ་བཅའི་གཟུངས
Chinese
拉瓦！ 恒常享用食物，愿寿命福德财富增长！ 咒语末尾：萨玛雅 萨埵（藏文：ས་མ་ཡ་སཏྭཾ།，梵文天城体：समय सत्त्वं，梵文罗马拟音：samaya sattvaṃ，誓言尊者）。 赫利（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，种子字）！ 为了享用殊胜的衣物，以红色的李子干进行加持，恒常享用衣物，愿权势威严增上！ 咒语末尾：萨玛雅 萨埵（藏文：ས་མ་ཡ་སཏྭཾ།，梵文天城体：समय सत्त्वं，梵文罗马拟音：samaya sattvaṃ，誓言尊者）。 贝（藏文：བྷྱོཿ，梵文天城体：भ्योः，梵文罗马拟音：bhyaḥ，惊叹词）！ 为了享用无尽的财富，以珍贵的物品进行加持，恒常享用财富，愿统治力量和能力增长！ 咒语末尾：萨玛雅 萨埵（藏文：ས་མ་ཡ་སཏྭཾ།，梵文天城体：समय सत्त्वं，梵文罗马拟音：samaya sattvaṃ，誓言尊者）。 然后为了稳固这些，以秘密主瓶进行水灌顶。 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，种子字）！ 诸佛事业的秘密宝藏，薄伽梵身穿蓝衣金刚持，以本尊和眷属进行灌顶，愿美好的功德完全稳固！ 咒语末尾：嘎雅 瓦嘎 चित्त 固那 嘎玛 阿比钦扎 吽（藏文：ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་གུ་ཎ་ཀརྨ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城体：काया वाक् चित्त गुण कर्म अभिषिञ्च हुं，梵文罗马拟音：kāya vāk citta guṇa karma abhiṣiñca hūṃ，身语意功德事业灌顶 吽）。 将内外圆满的食子置于头顶，吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，种子字）！ 薄伽梵秘密主和护法神王及其眷属，为了赐予所有成就，首先以食子供养，中间修行依赖食子，最后成就融入甘露。 首先灌顶与本尊无二无别，中间光芒消融，成就汇集成大海，现在享用与自己不分离。 获得世间和出世间的所有荣耀和成就，本尊和自性无二无别，从亚吉手持金刚开始，直到玛吉夜叉使者为止，所有一切都圆满于自己的心中。 未经观察，各种显现都会出现，如果观察，则没有丝毫独立的实体。 在法界中，智慧力量圆满，愿所有众生的生命力不混杂，完全圆满！ 秘密主夜叉咒语的末尾：嘎雅 瓦嘎 चित्त 固那 嘎玛 萨瓦 萨玛雅 嘉那 萨埵（藏文：ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་གུ་ཎ་ཀརྨ་སརྦ་ས་མ་ཡ་ཛྙཱ་ན་སཏྭཾ，梵文天城体：काया वाक् चित्त गुण कर्म सर्व समय ज्ञान सत्त्वं，梵文罗马拟音：kāya vāk citta guṇa karma sarva samaya jñāna sattvaṃ，身语意功德事业一切誓言智慧尊者）。 随后承诺并献上感谢，回向发愿，广作吉祥，按照仪轨结束事业。 如此获得的瑜伽士，应恒常进行念诵、修持、供养和赞颂。 如果没有能力做到这些，那么对于如同心脏一般的施主，如果做出交付成就的样子，那么他也在八大节日那天，用樟脑、藏红花、萝卜，以及红白檀香木、杜鲁迦香，精心调配的香，在白檀香木制成的佛像前焚香，以及财神誓言的陀罗尼。
English
La wa! By always enjoying food, may life, merit, and wealth increase! At the end of the mantra: Samaya Sattva (藏文：ས་མ་ཡ་སཏྭཾ།，梵文天城体：समय सत्त्वं，梵文罗马拟音：samaya sattvaṃ，Oath Being). Hrih (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，Seed Syllable)! In order to enjoy the supreme garments, by consecrating with red dried plums, by always enjoying garments, may power and glory increase! At the end of the mantra: Samaya Sattva (藏文：ས་མ་ཡ་སཏྭཾ།，梵文天城体：समय सत्त्वं，梵文罗马拟音：samaya sattvaṃ，Oath Being). Bhyoh (藏文：བྷྱོཿ，梵文天城体：भ्योः，梵文罗马拟音：bhyaḥ，Exclamation)! In order to enjoy inexhaustible wealth, by consecrating with precious things, by always enjoying wealth, may dominion, strength, and ability increase! At the end of the mantra: Samaya Sattva (藏文：ས་མ་ཡ་སཏྭཾ།，梵文天城体：समय सत्त्वं，梵文罗马拟音：samaya sattvaṃ，Oath Being). Then, in order to stabilize these, the secret lord confers water empowerment with a vase. Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，Seed Syllable)! The secret treasury of the activities of all the Buddhas, the Bhagavan Vajradhara wearing blue garments, by empowering with the support and what is supported, may the excellent qualities be thoroughly stabilized! At the end of the mantra: Kaya Vaka Citta Guna Karma Abhisincha Hum (藏文：ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་གུ་ཎ་ཀརྨ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城体：काया वाक् चित्त गुण कर्म अभिषिञ्च हुं，梵文罗马拟音：kāya vāk citta guṇa karma abhiṣiñca hūṃ，Body Speech Mind Quality Action Consecrate Hum). Having held the completely perfect mandala cake on the crown of the head, Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，Seed Syllable)! Bhagavan, Lord of Secrets, and the Dharma-protecting King with his retinue, in order to bestow all accomplishments, first offer with the offering cake, in the middle, rely on the cake for practice, finally, the accomplishment dissolves into nectar. First, empowerment is non-dual with the deity, in the middle, the light dissolves, and accomplishments swirl into an ocean, now enjoyment is inseparable and goes together with oneself. Obtain all the glory and accomplishments of samsara and nirvana, the deity and self are non-dual, from Yaksha Vajrapani downwards, and all the way to the Yaksha messengers, all are completely perfected in one's own mind. Without examination, all kinds of appearances arise, but if examined, there is not even a particle of independent entity. Because the wisdom power is perfected in the realm of Dharma, may the life force of all be undifferentiated and completely perfected! At the end of the mantra of the Secret Lord Yaksha: Kaya Vaka Citta Guna Karma Sarva Samaya Jnana Sattva (藏文：ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་གུ་ཎ་ཀརྨ་སརྦ་ས་མ་ཡ་ཛྙཱ་ན་སཏྭཾ，梵文天城体：काया वाक् चित्त गुण कर्म सर्व समय ज्ञान सत्त्वं，梵文罗马拟音：kāya vāk citta guṇa karma sarva samaya jñāna sattvaṃ，Body Speech Mind Quality Action All Oath Knowledge Being). Afterwards, make a promise and offer thanks, dedicate and make aspirations, widely perform auspiciousness, and conclude the activity according to the tradition. The yogi who has obtained it in this way should constantly perform recitation, practice, offering, and praise. If a person is not able to do that much, then to a benefactor who is like one's heart, if one makes the gesture of entrusting accomplishments, then on the eighth day of the great festivals, with camphor, saffron, radish, and white and red sandalwood, and Duru-ka incense, having made a well-mixed incense, burn incense in front of the statue made of white sandalwood, and the Dharani of Vaisravana's oath.