English
Raising a nine-pointed iron vajra, making the threatening mudra with the left hand, adorned with eight nagas and precious jewels, wearing a blue upper garment and a tiger skin lower garment. Visualize the three syllables at the three places while seated in a posture with the right leg bent and the left leg extended. From the Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) at the heart, rays of light emanate, inviting the wisdom being, and merging into non-duality. Again, light emanates, inviting the deities of empowerment, making offerings and prayers, bestowing empowerment, and sealing with the family lord, Akṣobhya. Focus on the mantra garland encircling the Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) at the heart. Recite: Tadyathā. Oṃ Nīlaṃbhara Dhara Vajrapāṇi Hūṃ Phat Svāhā. (藏文：ཏདྱ་ཐཱ། ཨོཾ་ནཱི་ལཾ་བྷ་ར་དྷ་ར་བཛྲ་པཱ་ཎི་ཧཱུྃ་ཕཊ་སྭཱ་ཧཱ།) until one does not tire. Then, offer the offerings and praise as much as one knows, pray for the desired purpose, dedicate the merit, and make aspirations. Second, the practice of the king: First, go through the common refuge and bodhicitta, and especially eliminate the poverty of all beings. For that purpose, generate the mind to meditate on Mahārāja. From the heart of oneself visualized as the yidam, from the Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), light radiates, visualizing inviting the Great King from the north, reciting: Oṃ Vaiśrāmaṇāya Ākarṣaya Jaḥ. (藏文：ཨོཾ་བཻ་ཤྲ་མ་ཎཱ་ཡ་ཨཱ་ཀརྵ་ཡ་ཛཿ) Offerings are made to the one who comes in the sky in front. Perform the sevenfold purification made by Krodha, and meditate on the four immeasurables. Then, on the maṇḍala in front, from the letter ca, a lion throne, on top of it a precious throne, on top of it a lotus and moon and sun seat, visualize Vai or Ṭi inseparable from the essence of the dagger. From that, light radiates, accomplishing the two benefits, especially subduing and controlling all obstacles. Again, gather and dissolve into the dagger essence and the seed syllable. From its melting, visualize the Great King with a red body, one face and two arms, the right hand holding a tiger banner and a red spear banner, the left hand holding a mongoose and a hook, wearing red armor, tying a red silk headdress, round eyes, bared fangs, adorned with various precious jewels. To his east is yellow Jambhala holding a jewel; to the south is yellow Pūrṇabhadra holding a vase; to the west is white Norzang holding a wish-fulfilling jewel; to the north is black Kubera holding a sword; to the southeast is yellow Yangdak She
Chinese
哦，金刚橛。西南方是游牧的黑人，手持红矛。西北方是五峰重叠的黄褐色房屋。东北方是白色昆达里，手持刀盾。除了游牧者之外，所有其他人都右手拿着各自的法器和红矛，所有左手都拿着猫鼬和铁钩。所有人都身着红色光泽的犀牛皮甲，系着红色丝绸头巾，佩戴珍宝，骑着与自身颜色相符的马。在那之外，有八大龙王，身色黄色，有七个蛇头的冠，蛇尾向右盘绕。所有人都双手合十，掌间持有如意宝珠，想着成就修行者的愿望。在那之外的东方是财续母，南方是妙音天女，西方是护财母，北方是巴拉里。所有这些都是红色身色，一面二臂，右手持铁钩，左手持拂尘，观想为寂静而又忿怒的骨饰装扮。东南方是赞巴拉（藏文，梵文天城体：जम्भल，梵文罗马拟音：Jambhala，汉语字面意思：持宝天）欲王，手持红色火焰矛。西南方是罗睺罗，持有角弓箭和摩羯鱼旗。西北方是降伏魔鬼的俱毗罗，手持犀牛皮红矛。东北方是黑色嘎拉，手持燃烧的棍棒。在那之外，傲慢者持熊鼻旗，瓶鼻傲慢者持犀牛皮矛，长鼻傲慢者持胜幢，大鼻傲慢者持红矛。所有这些都是红黑色身色，极其愤怒，以不悦目的装饰装扮。此外，还有二十八星宿首领，略带忿怒，双手持刀盾。三十二大力士，身色蓝绿色，身着盔甲，极其愤怒，双手持矛和剑。八部神众和无数的夜叉众，颜色各异，令人不悦，手中持有各种武器和猫鼬，观想如乌云密布。然后，从自身观为本尊的心间，发出无数红色光芒，光芒末端有红色持铁钩的欲王，观想从北方迎请具眷属的四大天王，焚香，以铁钩手印或持金刚铃
English
Oh, Vajrakila. To the southwest are nomadic black people holding red spears. To the northwest are five-peaked, stacked yellow-brown houses. To the northeast is white Kundali, holding a knife and shield. Except for the nomads, all others hold their respective weapons and red spears in their right hands, and all hold mongooses and iron hooks in their left hands. All are clad in rhinoceros hide armor with a red sheen, wear red silk headbands, are adorned with jewels, and ride horses that match their own color. Beyond that are the eight great Naga kings, with yellow bodies, seven snake-headed crests, and snake tails coiled to the right. All have their hands clasped together, holding wish-fulfilling jewels between their palms, thinking of fulfilling the wishes of practitioners. Beyond that, to the east is Norgyunma, to the south is Yangchenma, to the west is Norkyongma, and to the north is Barali. All of these are red in color, with one face and two arms, holding an iron hook in the right hand and a whisk in the left, visualized as peaceful yet wrathful, adorned with bone ornaments. To the southeast is Jambhala (藏文, 梵文天城体：जम्भल,梵文罗马拟音：Jambhala, meaning: treasure holder), the king of desire, holding a red flaming spear in his hand. To the southwest is Rahula, holding a horn bow and arrow and a makara banner. To the northwest is Kubera, the subduer of demons, holding a rhinoceros hide red spear. To the northeast is black Kala, holding a burning club. Beyond that, the arrogant one holds a bear-nose banner, the bottle-nose arrogant one holds a rhinoceros hide spear, the long-nose arrogant one holds a victory banner, and the big-nose arrogant one holds a red spear. All of these are red-black in color, extremely wrathful, and adorned with unsightly ornaments. Furthermore, there are the twenty-eight constellation leaders, slightly wrathful, holding swords and shields in both hands. The thirty-two powerful ones are blue-green in color, armored, extremely wrathful, holding spears and swords in both hands. The eight classes of gods and demons and the countless hosts of yakshas are of various unsightly colors, holding various weapons and mongooses in their hands, visualized as dense clouds. Then, from the heart of oneself visualized as the deity, countless red rays of light emanate, with the red king of desire holding an iron hook at the end of the rays, visualizing inviting the Four Great Kings with their retinues from the north, burning incense, and making the iron hook mudra or holding a vajra and bell.
Tibetan
ངས་དང་བཅས་པའམ་མེད་ཀྱང་རུང་། ཧཱུྃ། རི་རྒྱལ་བྱང་ཕྱོགས་ལྕང་ལོ་ཅན། །རིན་ཆེན་མཛེས་པའི་ཕོ་བྲང་ནས། །སེང་གེ་གཡུ་འབྲུག་རྟ་མཆོག་དང་། །རིན་ཆེན་ཉི་ཟླ་པད་སྟེང་ན། །རྔམ་བརྗིད་སྟོབས་ལྡན་རྣམ་ཐོས་སྲས། །ལྷ་ཀླུ་གནོད་སྦྱིན་གཏེར་བདག་དང་། །སྟོང་གསུམ་ནོར་བདག་ཀུན་གྱི་གཙོ། །སྲིད་གསུམ་ཟས་ནོར་རིན་ཆེན་བདག །རྒྱལ་ཆེན་འཁོར་བཅས་གཤེགས་སུ་གསོལ། །དད་པ་དང་ནི་དམ་ ཚིག་གིས། །ཚུར་གཤེགས་རྒྱལ་པོ་ཆེན་པོ་ནི། །དུས་གསུམ་སངས་རྒྱས་ཐམས་ཅད་ཀྱི། །བསྟན་པ་སྲུང་བར་མཛད་པ་ཁྱོད། །ལྷ་ཀླུ་གནོད་སྦྱིན་འབུམ་སྡེར་བཅས། །སྲིད་པ་གསུམ་གྱི་བདག་པོ་སྟེ། །རྒྱལ་པོ་ཆེན་པོ་རྣམ་ཐོས་སྲས། །འཁོར་བཅས་གནས་འདིར་གཤེགས་སུ་གསོལ། །མགོན་པོ་ཀུན་གཤེགས་དམ་ཚིག་ཅན། །ད་ལྟ་སྙིགས་མ་ལྔ་ཡི་དུས། །མཚམས་མེད་ལྔ་ནི་ཀུན་སྤྱོད་ཅིང་། །མ་དག་འབྱོར་པ་ཆུང་ཞིང་ངན། །བདག་ཅག་ཉོན་མོངས་འདམ་བྱིང་བས། །གཟིགས་ཤིང་གཤེགས་པའི་གནས་ངན་ཡང་། །ཤཱཀྱ་སེང་གེའི་སྤྱན་སྔར་ཁྱོད། །ཐུགས་དམ་གང་བཞེས་དེ་དགོངས་ལ། །འདྲེན་པའི་བསྟན་པ་བསྲུང་བ་དང་། །སེམས་ཅན་ཀུན་ལ་སྨན་སླད་དུ། །བྱང་ཕྱོགས་གནས་ན་བཞུགས་པ་རྣམས། །བརྩེ་བས་གནས་འདིར་གཤེགས་སུ་གསོལ། །ཤིན་ཏུ་རྣམ་དག་དགྱེས་པའི་དཔལ། ཁྱེད་ཀྱི་ཐུགས་རྗེས་གཟིགས་མཛོད་ལ། །རྣལ་འབྱོར་བདག་ཅག་འཁོར་བཅས་ལ། །མཉེས་པའི་ཚུལ་གྱིས་མྱུར་དུ་བྱོན། །བཅོམ་ལྡན་རྒྱལ་ཆེན་རྣམ་ཐོས་སྲས། ཁྱེད་ནི་ས་བཅུའི་དབང་ཕྱུག་སྟེ། །ཡེ་ཤེས་སྤྱན་གྱིས་ཐམས་ཅད་གཟིགས། །རྫུ་འཕྲུལ་ཆེ་བས་སྟོང་གསུམ་བདག །ནོར་སྐྱོང་གཏེར་བདག་འཁོར་བཅས་རྣམས། །སེམས་ཅན་དོན་ཕྱིར་ གཤེགས་སུ་གསོལ། །ཕྱོགས་སྐྱོང་བཅུ་དང་ལྷ་ཆེན་བརྒྱད། །ཀླུ་ཆེན་བརྒྱད་དང་གནོད་སྦྱིན་བརྒྱད། །བཙུན་མོ་སྲས་དང་དགྱེས་མ་དང་། །དེད་དཔོན་སྟོབས་ཆེན་འཁོར་བཅས་གཤེགས། །གནོད་སྦྱིན་བྱེ་བ་འབུམ་སྡེ་དང་། །ཀླུ་དང་ཁྲོ་བོ་ནོར་ལྷ་དང་། །གཏེར་བདག་དབང་བདག་བྱེ་བའི་ཚོགས། །མཆོད་པའི་གནས་འདིར་གཤེགས་སུ་གསོལ། །སེང་གེ་གཡུ་འབྲུག་རྟ་གླང་དང་། །མ་ཧེ་སྟག་སོགས་འཆིབ་སྟེ་བྱོན། །རིན་ཆེན་ཁྲི་དང་པདྨ་དང་། །ཉི་མའི་གདན་ལས་བཞེངས་ཏེ་བྱོན། །དར་ཟབ་བེར་ཆེན་བསྣམས་ཏེ་བྱོན། །རྒྱན་དང་ཕྱག་མཚན་བསྣམས་ཏེ་བྱོན། །འཁོར་བཅས་ཕོ་བྲང་བསྐྱོད་དེ་བྱོན། །མཐུ་སྟོབས་རྫུ་འཕྲུལ་དབང་མཛད་བྱོན། །བྱམས་གདུང་སྲི་ཞུས་འདིར་བྱོན་ལ། །མི་གཡོ་བརྟན་པར་བཞུགས་སུ་གསོལ། །ཞེ
Chinese
有我或无我皆可。吽 （藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 雪山北面杨柳苑， 珍宝庄严之宫殿中， 狮子玉龙骏马胜驹， 珍宝日月莲花座上， 威严雄壮具力多闻子， 天龙夜叉财神及， 三千界中财主之主， 三有饮食珍宝之主， 祈请大王眷属降临此。 以信心及誓言力， 迎请降临大国王， 三世一切诸佛之， 您乃护持教法之士。 偕同天龙夜叉百万众， 乃是三有之主宰， 多闻子大国王尊， 祈请眷属降临于此。 护佑众生具誓怙主， 如今五浊恶世之时， 五无间罪悉皆行， 不净资财微少劣。 我等沉溺烦恼泥， 垂视降临此恶处， 释迦狮子佛前您， 忆念往昔所立誓。 为护导师之教法， 为利一切诸有情， 安住北方之圣众， 慈悲降临于此处。 极为清净喜乐之光， 祈请您以慈悲垂视， 瑜伽我等及眷属， 以悦意之姿速降临。 祈请世尊大国王多闻子， 您乃十地之自在主， 以智慧眼观照一切， 以大神通自在三千界。 护财财神及眷属， 为利有情祈降临。 十方护法八大天， 八大龙王八夜叉， 妃子子嗣喜乐母， 商主大力眷属降。 夜叉百千万俱胝， 龙族忿怒财神及， 财主自在百万众， 祈请降临此供养处。 狮子玉龙马牛等， 骑乘而来请降临， 珍宝宝座莲花及， 日轮座上请起驾。 披戴绸缎大氅而来， 执持严饰法器而来， 眷属簇拥宫殿而来， 威力神通自在而来， 慈爱悲悯垂念而来， 祈请无动稳固安住。
English
With or without me, it doesn't matter. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). In the Willow Grove north of Mount Meru, From the palace adorned with jewels, On lions, jade dragons, and excellent steeds, Upon precious sun, moon, and lotus seats, The majestic, powerful, and mighty Vaisravana, With gods, nāgas, yakshas, treasure owners, and The lords of wealth in the three thousand worlds, The master of food and wealth in the three realms, I request the great king with his retinue to descend. Through faith and the power of vows, I invite the great king to come, You who protect the teachings of All the Buddhas of the three times. Accompanied by millions of gods, nāgas, and yakshas, You are the lord of the three realms, Great King Vaisravana, I request you and your retinue to descend to this place. Protector, come forth, O Lord of Vows, Now is the time of the five degenerations, When the five heinous crimes are committed, And impure wealth is small and poor. We are sinking in the mud of afflictions, Look upon us and descend to this wretched place, Before Shakya Simha, you, Remember the vows you have taken. To protect the teachings of the guide, And to benefit all sentient beings, Those who dwell in the northern regions, With love, please descend to this place. Utterly pure, the glory of joy, Look upon us with your compassion, Yoga practitioners, ourselves and our retinue, Quickly come in a pleasing manner. Bhagavan, Great King Vaisravana, You are the master of the ten bhūmis, You see all with your wisdom eye, With great miraculous power, you are the lord of the three thousand worlds. Guardians of wealth, treasure owners, and all your retinue, For the sake of sentient beings, please descend. The ten protectors of the directions and the eight great gods, The eight great nāgas and the eight yakshas, Wives, sons, joyful mothers, and Merchants, powerful ones, descend with your retinues. Billions of yakshas and hundreds of thousands of hosts, Nāgas, wrathful deities, wealth gods, and Treasure owners, lords of power, millions of assemblies, I request you to descend to this place of offering. Lions, jade dragons, horses, cattle, and Buffaloes, tigers, and so forth, come riding. Arise from precious thrones, lotuses, and Seats of the sun. Come wearing silk brocade cloaks, Come holding ornaments and emblems, Come moving palaces with your retinues, Come wielding power, strength, and miraculous abilities. Come here with love, compassion, and service, I request you to remain unmoving and steadfast.