Chinese
得以成就，愿于光明法身界中解脱！根本传承上师之加持融入心间，本尊空行如影随形，护法神众遣除一切障碍后，愿成就胜共悉地的吉祥！如是行之。如是次第精进修持，虽未明言数量，然时间与征兆于仪轨中云：此后一月或，无论多久至六月末，亲见上师及文殊父母尊颜，闻咒语之声，生起三摩地与智慧，梦中得见身语意之标识，日月升起，鲜花与果实，大河增长，火焰燃烧等征兆出现，则智慧将得以圆满。如是宣说。二、灌顶仪轨：已先修持之瑜伽士，若欲摄受确定为法器之弟子，则于清净坛城上，铺设绘制之如法坛城。若不具足，则以香泥涂抹之曼扎，布置主尊及眷属共九尊。其后方四格布置之中央，于矮座之上，安置具足二十五种精华之宝瓶，饰以白色颈饰及顶饰。中央置本尊像，右侧置水晶念珠，左侧置珍宝器皿，内盛智慧丸，以绸缎覆盖。前后方方便处，置饰以四瓣莲花之圆形食子，附带本尊像及绸缎帷幔。周围顺时针方向陈设水及二种供品。备妥朵玛等所需之物，如修法仪轨般，自前无别，供赞完毕后。为灌顶之故，于坛城之位开启念诵室，对自前二者，以摄放之方式，尽力念诵。对宝瓶亦以共通之方式，尽力念诵。最后，祈请，供赞，以三字（嗡ong，啊a，吽hong）供献供品，宝瓶本尊融入光明。于事业瓶中，生起盘绕之物，以念诵加持。投掷智慧花，请求允许。其后，召唤弟子，令其沐浴。抛掷驱魔朵玛。念诵驱魔偈颂二句及真实语。以猛咒、乐器、芥子、烟熏驱魔。以二无别智慧等偈颂二句及咒语观想防护轮。明观发心。
English
May accomplishment be attained, and may liberation occur in the realm of the clear light Dharmakaya! May the blessings of the root and lineage lamas enter the heart! May the Yidam and Dakini accompany me like body and shadow! May the Dharma protectors and guardians dispel all obstacles, and may the auspiciousness of attaining supreme and common siddhis prevail! Thus, it is to be done. In such a sequence, one should strive in the practice of recitation, although the exact number is not clearly stated. Regarding the timing and signs, it is said in the text itself: After that, for a month or however long it takes, at the end of six months, one will actually meet the faces of the lama and the Yab-Yum of Manjushri, hear the sound of mantras, generate Samadhi and wisdom, find the signs of body, speech, and mind in dreams, the sun and moon will rise, flowers and fruits, a great river will swell, flames will burn, and if such signs appear, intelligence will become fully complete. Thus, it is said. Secondly, the ritual of empowerment: If a yogi who has previously engaged in recitation wishes to accept a disciple who is determined to be a suitable vessel, then on a clean platform, a properly measured mandala painted on cloth should be laid out. If that is not available, then a mandala made of scented mud should be arranged with nine deities, the main deity and retinue. Behind that, in the center of a four-section arrangement, on a low seat, a vase containing the essence of twenty-five substances, adorned with a white neck cord and ornaments, should be placed. In the center, place a deity image. To the right, place a crystal rosary. To the left, place a precious vessel containing wisdom pills, covered with silk. In a convenient location in front or behind, place a round torma decorated with four lotus petals, along with a deity image and silk curtains. Around the perimeter, arrange water and two types of offerings in a clockwise direction. Prepare the preliminary torma and other necessary items, and after the self and the front are indistinguishable, and offerings and praises have been completed, for the purpose of empowerment, open the recitation chamber in the place of the mandala, and for both oneself and the front, with the gathering and dispersing method, recite as much as possible. Also, for the vase, with a common focus, recite as much as possible. Finally, make supplications, offerings, and praises, offer the offering water with the three syllables (嗡ong，啊a，吽hong，Om, Ah, Hum，Om, Ah, Hum), and dissolve the vase deity into light. In the action vase, generate a coiled object and bless it with recitation. Throw the wisdom flower and ask for permission. Then, summon the disciple and have them bathe. Throw the obstacle-removing torma. Recite the two lines of the obstacle-removing verse and the statement of truth. Dispel obstacles with fierce mantras, musical instruments, mustard seeds, and the smoke of gugul. Meditate on the protective circle with the two lines of the non-dual wisdom verse and mantra visualization. Clearly generate the mind of enlightenment.