English
Oṃ Kuru Svāhā. Recite this mantra one hundred and eight times. Finally, offer praise and make requests for activity: Oṃ! With actual offerings and mind-emanated transformations, all the offering substances of the oceanic realms, I offer to Uṣṇīṣa-vijaya. Please accept them and grant the deathless siddhis. Oṃ Sarva Tathāgata Uṣṇīṣa Vijaye Arghaṃ Pādyaṃ Puṣpe Dhūpe Āloke Gandhe Naividya Śabda Pratīccha Svāhā. Oṃ! Jewel-born, lord of jewels, with the rays of jewel essence, jewel-like, increasing as desired, I prostrate to the jewel Uṣṇīṣa. Please purify all the karma, afflictions, and obscurations of myself and limitless sentient beings, increase life, glory, and wealth, and expand wisdom. Thus, the self-generation is accomplished. Second, the front generation accomplishment and offering has two parts: the act of accomplishment and offering, and the accomplishment through the door of the dhāraṇī. First, the front support: Purify with Oṃ Amṛte Hūṃ Phaṭ. Cleanse with Svabhāva. From within emptiness, on the base in front, made of various jewels, the ground is level like the palm of a hand, wish-fulfilling trees and pools of nectar, captivating offering clouds beyond comprehension. In the center of that, on a lotus and moon seat, from Bhrūṃ arises a vase perfect with characteristics, vast and wide, filled with essence, covered with excellent divine substances. On top of that, mindfulness and so forth, the uncontaminated wisdom is a great offering tree symbolizing the meaning of the dharmakāya, blazing like molten gold. In the center, on various lotus and moon seats, from the golden syllable Bhrūṃ, light radiates, offering to the noble ones and purifying the obscurations of beings. Gathering back all the pure essence of existence and peace, condensed into an indivisible essence, arises the great Jewel Uṣṇīṣa, with the radiance of the rising sun, one face, two arms, peaceful, smiling, and elegant, adorned with silk and precious flowers. The right hand in the supreme generosity mudrā, with a jewel hook, summons life and glory. The left hand on the samādhi mudrā, holds a longevity vase that grants supreme siddhis. With feet in the vajra posture, she dwells in the expanse of light and radiance. On the moon seat in the four directions, in the east is the blue Vajra Uṣṇīṣa, in the south is the white Sugata Uṣṇīṣa, in the west is the red Padma Uṣṇīṣa, in the north is the green Karma Uṣṇīṣa. The right hand holds its own symbol, the iron hook, and the left hand holds the excellent nectar vase, adorned with silk and jewels.
Chinese
眼所见皆美妙，寂静微笑容颜盛开，以菩萨跏趺坐姿安住。其外围的日轮座垫上：东方是不动怙主蓝色身，高举利剑并以铁钩牵引；南方是如意自在王黄色身，高举珍宝并以索套束缚； 西方是手杖青红色身，高举颅杖并以铃铛禁锢；北方是大力尊者烟色身，高举三叉戟并摇动铃铛。一切皆显现愤怒威猛之相，身着虎皮裙，以珍宝和蛇装饰，于智慧火焰中央傲然屹立。此外还有诸佛菩萨，以及赐予寿命与智慧成就的，天神、仙人、持明者等，无量光芒如尘埃般聚集。三处（身、语、意）以嗡（唵，oṃ，ओम्，身）、啊（ཨཱཿ，āḥ，आः，语）、吽（ཧཱུྃ，hūṃ，हुं，意）字为标志，从那放射出的光芒，迎请所有智慧尊者降临。如是生起誓言尊。迎请智慧轮坛城：燃香，奏乐。嗡（唵，oṃ，ओम्，身）！从法界离戏论中，显现愿力与慈悲之身，顶髻尊胜佛母诸圣众，祈请降临于此地！嗡（唵，oṃ，ओम्，身）萨尔瓦（སརྦ，sarva，सर्व，一切） 达塔嘎达（ཏ་ཐཱ་ག་ཏ，tathāgata，तथागत，如来） 乌尼卡（ཨུཥྞཱི་ཥ，uṣṇīṣa，उष्णीष，佛顶） 毘加亚（བི་ཛ་ཡེ，vijaye，विजये，尊胜） 萨帕里瓦拉（ས་པ་རི་ཝཱ་ར，saparivāra，सपरिवार，眷属） 诶嘿耶嘿（ཨེ་ཧྱེ་ཧི，ehyehi，एह्येहि，来这里，来这里）！乍（ཛཿ，jaḥ，जः，融入） 吽（ཧཱུྃ，hūṃ，हुं，意） 邦（བཾ，vaṃ，वं，产生） 霍（ཧོ，hoḥ，होः，欢喜）！如是以四手印令其无别。再次迎请灌顶本尊：以充满虚空的觉醒，以智慧甘露洗净垢染，思维获得灌顶，以本尊为顶严。 幢（ཏྲཱཾ，trāṃ，त्रं，无垢） 吽（ཧཱུྃ，hūṃ，हुं，意） 嗡（唵，oṃ，ओम्，身） 舍（ཧྲཱིཿ，hrīḥ，ह्रीः，慈悲） 阿（ཨཱཿ，āḥ，आः，语）！萨尔瓦（སརྦ，sarva，सर्व，一切） 达塔嘎达（ཏ་ཐཱ་ག་ཏ，tathāgata，तथागत，如来） 阿比克卡（ཨ་བྷི་ཥེ་ཀ，abhiṣeka，अभिषेक，灌顶） 爹（ཏེ，te，ते，你） 萨玛雅（ས་མ་ཡ，samaya，समय，誓言） 希利（ཤྲཱིཿ，śrīḥ，श्रीः，吉祥） 吽（ཧཱུྃ，hūṃ，हुं，意）！ 如是灌顶并作印持。顶礼赞颂：嗡（唵，oṃ，ओम्，身）！至尊无死怙主您，顶髻珍宝之光芒云，显现为智慧圣母之身，向尊胜佛母作顶礼！嗡（唵，oṃ，ओम्，身）萨尔瓦（སརྦ，sarva，सर्व，一切） 达塔嘎达（ཏ་ཐཱ་ག་ཏ，tathāgata，तथागत，如来） 乌尼卡（ཨུཥྞཱི་ཥ，uṣṇīṣa，उष्णीष，佛顶） 毘加亚（བི་ཛ་ཡེ，vijaye，विजये，尊胜） 萨帕里瓦拉（ས་པ་རི་ཝཱ་ར，saparivāra，सपरिवार，眷属） 札那美班达南（པྲ་ཎ་མེ་བནྡྷ་ནཾ，praṇame bandhanaṃ，प्रणमे वन्धनं，敬礼） 卡罗弥（ཀ་རོ་མི，karomi，करोमि，我做）！献供：念诵三遍供云咒以增广。嗡（唵，oṃ，ओम्，身）！从无边十方刹土中，诸佛菩萨及其眷属，以愿力之强大所化现，以及天人福德所成就的，供品甘露如大雨般降下，以实物和意幻所变现的，供养圣母及其眷属众，祈请享用后增长寿命福德，并使智慧光明得以增长！嗡（唵，oṃ，ओम्，身）萨尔瓦（སརྦ，sarva，सर्व，一切） 达塔嘎达（ཏ་ཐཱ་ག་ཏ，tathāgata，तथागत，如来） 乌尼卡（ཨུཥྞཱི་ཥ，uṣṇīṣa，उष्णीष，佛顶） 毘加亚（བི་ཛ་ཡེ，vijaye，विजये，尊胜） 萨帕里瓦拉（ས་པ་རི་ཝཱ་ར，saparivāra，सपरिवार，眷属） 阿尔刚（ཨརྒྷཾ，arghaṃ，अर्घं，供品） 札底查梭哈（པྲ་ཏཱིཙྪ་སྭཱ་ཧཱ，pratīccha svāhā，प्रतीच्छ स्वाहा，接受，圆满）！以此也供养其他。
English
Beautiful to behold with the eyes, with a peaceful smile and a blossoming face, residing in the posture of a bodhisattva. On the sun-disc seat outside of that: To the east is the unmoving protector, blue in color, brandishing a sword and hooking with an iron hook; To the south is the king of desires, yellow in color, brandishing a jewel and binding with a lasso; To the west is the staff, blue-red in color, brandishing a skull staff and restraining with a shackle; To the north is the mighty one, smoke-colored, brandishing a trident and ringing a bell. All are in a fierce and wrathful demeanor, adorned with tiger skins, jewels, and snakes, standing tall in the center of a blazing fire of wisdom. Furthermore, there are Buddhas and Bodhisattvas, as well as gods, sages, and vidyadharas who bestow longevity and wisdom accomplishments, countless rays of light gathering like dust. The three places (body, speech, and mind) are marked with Oṃ (唵，oṃ，ओम्，body), Āḥ (ཨཱཿ，āḥ，आः，speech), and Hūṃ (ཧཱུྃ，hūṃ，हुं，mind), from which emanate rays of light, inviting all the wisdom beings to come forth. Thus, generate the Samaya beings. Inviting the wisdom mandala: Burn incense, play music. Oṃ (唵，oṃ，ओम्，body)! From the Dharmadhatu free from elaboration, arising as the embodiment of aspiration and compassion, the assembly of deities of the Uṣṇīṣa Vijaya, I invite you to come and descend to this place! Oṃ (唵，oṃ，ओम्，body) Sarva (སརྦ，sarva，सर्व，all) Tathāgata (ཏ་ཐཱ་ག་ཏ，tathāgata，तथागत，Tathagata) Uṣṇīṣa (ཨུཥྞཱི་ཥ，uṣṇīṣa，उष्णीष，Ushnisha) Vijaye (བི་ཛ་ཡེ，vijaye，विजये，Victorious) Saparivāra (ས་པ་རི་ཝཱ་ར，saparivāra，सपरिवार，with retinue) Ehyehi (ཨེ་ཧྱེ་ཧི，ehyehi，एह्येहि，Come here, come here)! Jaḥ (ཛཿ，jaḥ，जः，merge) Hūṃ (ཧཱུྃ，hūṃ，हुं，mind) Vaṃ (བཾ，vaṃ，वं，generate) Hoḥ (ཧོ，hoḥ，होः，joy)! Thus, make them inseparable with the four mudras. Again, invite the initiation deities: With the awakening that fills the sky, cleanse the impurities with the nectar of wisdom, contemplate receiving the initiation, adorning the head with the lineage deity. Trāṃ (ཏྲཱཾ，trāṃ，त्रं，immaculate) Hūṃ (ཧཱུྃ，hūṃ，हुं，mind) Oṃ (唵，oṃ，ओम्，body) Hrīḥ (ཧྲཱིཿ，hrīḥ，ह्रीः，compassion) Āḥ (ཨཱཿ，āḥ，आः，speech)! Sarva (སརྦ，sarva，सर्व，all) Tathāgata (ཏ་ཐཱ་ག་ཏ，tathāgata，तथागत，Tathagata) Abhiṣeka (ཨ་བྷི་ཥེ་ཀ，abhiṣeka，अभिषेक，initiation) Te (ཏེ，te，ते，you) Samaya (ས་མ་ཡ，samaya，समय，vow) Śrīḥ (ཤྲཱིཿ，śrīḥ，श्रीः，auspicious) Hūṃ (ཧཱུྃ，hūṃ，हुं，mind)! Thus, bestow the initiation and seal it. Paying homage: Oṃ (唵，oṃ，ओम्，body)! To the supreme, deathless protector, the clouds of light of the jewel in the crown, appearing as the form of the wisdom mother, I prostrate to the Victorious Mother! Oṃ (唵，oṃ，ओम्，body) Sarva (སརྦ，sarva，सर्व，all) Tathāgata (ཏ་ཐཱ་ག་ཏ，tathāgata，तथागत，Tathagata) Uṣṇīṣa (ཨུཥྞཱི་ཥ，uṣṇīṣa，उष्णीष，Ushnisha) Vijaye (བི་ཛ་ཡེ，vijaye，विजये，Victorious) Saparivāra (ས་པ་རི་ཝཱ་ར，saparivāra，सपरिवार，with retinue) Praṇame bandhanaṃ (པྲ་ཎ་མེ་བནྡྷ་ནཾ，praṇame bandhanaṃ，प्रणमे वन्धनं，homage) Karomi (ཀ་རོ་མི，karomi，करोमि，I do)! Offering: Recite the offering cloud mantra three times to expand it. Oṃ (唵，oṃ，ओम्，body)! From all the boundless realms of the ten directions, the Buddhas, Bodhisattvas, and their retinues, manifested by the power of aspiration, and accomplished by the merit of gods and humans, may the great rain of offering nectar descend, offering the actual and mentally transformed offerings to the Holy Mother and her retinue, please accept them and increase longevity and glory, and may the light of wisdom be expanded! Oṃ (唵，oṃ，ओम्，body) Sarva (སརྦ，sarva，सर्व，all) Tathāgata (ཏ་ཐཱ་ག་ཏ，tathāgata，तथागत，Tathagata) Uṣṇīṣa (ཨུཥྞཱི་ཥ，uṣṇīṣa，उष्णीष，Ushnisha) Vijaye (བི་ཛ་ཡེ，vijaye，विजये，Victorious) Saparivāra (ས་པ་རི་ཝཱ་ར，saparivāra，सपरिवार，with retinue) Arghaṃ (ཨརྒྷཾ，arghaṃ，अर्घं，offering) Pratīccha svāhā (པྲ་ཏཱིཙྪ་སྭཱ་ཧཱ，pratīccha svāhā，प्रतीच्छ स्वाहा，accept, perfect)! Offer this to others as well.
Chinese
然后连接起来。最初的四句，最后的四句咒语就是这样。供品等，在涂足水的地方，用清凉洗脚之水浸泡于大海中。帕ദ്യ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），奇妙悦意之鲜花盛开的花园。布施贝（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），芬芳的焚香充满十方。度贝（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），光明灿烂的灯火光芒万丈。阿洛给（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），清凉香甜的甘露洒落。根德（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），食物美味佳肴，丰盛圆满。奈维迪亚（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），吹奏敲打的乐器之声。夏布达（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），珍贵的伞盖美丽庄严，华丽的帷幔悬挂。察幢嘎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），吉祥善妙的旗帜飘扬。巴达嘎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），帕拉提扎 梭哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！这样分别连接，献上十种供养。赞颂是：伴随着乐声和铃声。嗡（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！珍宝所生珍宝主，珍宝精华之光芒，珍宝如意增长者，顶髻珍宝我顶礼。金刚自性金刚音，金刚光芒无边际，金刚摧伏魔众者，顶髻金刚我顶礼。善逝之母善逝语，善逝显现之光芒云，善逝欢喜成就者，顶髻善逝我顶礼。莲花之源莲花音，莲花深奥之海光，莲花之荣耀所召引，顶髻莲花我顶礼。事业之舞事业之方便，事业一切自在成就之光，事业与智慧赐予成就，顶髻事业我顶礼。忿怒之身显现忿怒语，远离忿怒之智慧光，忿怒摧毁魔众者，四大忿怒我顶礼。 法身之意本唯一，无碍色身示现多，十方三世诸佛与佛子，赞叹坛城诸圣众。祈请事业是：祈愿我与无边众生，业惑障碍皆清净，寿命财富皆增长，智慧广大祈垂赐。第二，成就陀罗尼之门。禅定是：从自己心中放出光芒云，如日出之光辉般照耀，射向前方本尊之心间，激励心愿与誓言，证悟无生忍之陀罗尼，总持一切所知之法陀罗尼，无别领悟意义之陀罗尼，禅定无边之嬉戏，神变梦
English
Then connect them. The first four lines, the last four mantra lines are like that. Offerings, etc., in the place of Arghyam (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), soak the feet in the ocean of cool foot-washing water. Padyam (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), a wonderful and pleasing garden of flowers. Pushpe (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), fragrant incense fills the ten directions. Dhupe (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), bright and clear lamps shine brightly. Aloke (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), cool and fragrant nectar drips. Gandhe (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), food and delicious dishes, abundant and complete. Naividya (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), the sound of musical instruments being blown, strummed, and beaten. Shabda (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), precious umbrellas are beautiful and majestic, and gorgeous canopies are hung. Chattramga (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), auspicious and virtuous banners flutter. Pataka (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), Pratitya Svaha (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)! Connect them separately and offer the ten offerings. The praise is: Accompanied by music and bells. Om (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)! Jewel-born, Lord of Jewels, with the light of the essence of jewels, the one who increases jewels as desired, I prostrate to the Jewel Crown. The nature of Vajra, the sound of Vajra, the infinite light of Vajra, the Vajra who defeats the hordes of demons, I prostrate to the Vajra Crown. The mother of the Sugatas, the speech of the Sugatas, the clouds of light of the Sugatas' appearance, the one who accomplishes the joy of the Sugatas, I prostrate to the Sugata Crown. The source of the lotus, the sound of the lotus, the light of the deep ocean of the lotus, the one who summons the glory of the lotus, I prostrate to the Lotus Crown. The play of action, the means of action, the light of accomplishing all actions freely, giving accomplishments of action and wisdom, I prostrate to the Action Crown. Appearing as the wrathful body, the speech of the wrathful one, the wisdom light free from wrath, the one who destroys the hordes of demons with wrath, I prostrate to the four great wrathful ones. From the single intention of the Dharmakaya, unimpeded, manifesting in many forms, Buddhas and Bodhisattvas of all times and directions, I praise all the deities of the mandala. The prayer for activity is: May all the karmic afflictions and obscurations of myself and limitless sentient beings be purified, may life and wealth increase, and may wisdom expand. Secondly, to accomplish the door of Dharani. The Samadhi is: From one's own heart, clouds of light radiate, shining like the glow of the rising sun, striking the heart of the deity in front. Arousing the mind of enlightenment and vows, the Dharani of patience of unborn knowledge, the Dharma Dharani that holds all knowable objects, the Dharani of meaning that understands the meaning without separation, the endless play of Samadhi, miraculous dreams.