English
Please descend! May the root of virtue be completely dedicated to Bodhi! The Sutra tradition of offering is supremely blessed. This Dharani of Offering Clouds, just by remembering it, the offering clouds are said to pervade all Buddha-fields. Namo Ratna Trayāya. Om Namo Bhagavate Vajra Sāra Pramardane Tathāgatāya Arhate Samyaksambuddhāya Tadyathā Om Vajre Vajre Mahāvajre Mahātejo Vajre Mahāvidya Vajre Mahābodhicitta Vajre Mahābodhimaṇḍopasaṃkramaṇa Vajre Sarvakarma Āvaraṇa Viśodhana Vajre Svāhā. Hūṃ Hrīḥ Flowers, incense, lamps, fragrance, food, music, and so on, offered with actual offerings and visualized emanations. May the Buddhas and Bodhisattvas be pleased! Om Sarva Tathāgata Puṣpe Dhūpe Āloke Gandhe Naividya Śabda Pratīccha Svāhā. Hūṃ Hrīḥ Possessing form, sound, smell, taste, and touch, the most excellent enjoyments, I offer with devotion. May the two accumulations be perfectly fulfilled! Om Sarva Tathāgata Rūpa Śabda Gandhe Rasa Sparśe Pratīccha Svāhā. Hūṃ Hrīḥ Just as the human king, the Chakravartin, possesses the assembly of the seven precious things, to the Buddhas and Bodhisattvas, I offer the assembly of the seven precious things. Om Sarva Tathāgata Saptaratna Pratīccha Svāhā. Hūṃ Hrīḥ Just as the lord of the gods, having conquered the Asura war, makes offerings with the eight auspicious goddesses, to the Buddhas and Bodhisattvas, I offer with the eight auspicious substances. Om Sarva Tathāgata Aṣṭamaṃgalaṃ Dravya Pratīccha Svāhā. Precious umbrella, and golden fish, lotus, conch, vase, endless knot, victory banner, and wheel, making the garden of the gods beautiful, I offer the eight auspicious symbols. Om Sarva Tathāgata Aṣṭamaṃgalaṃ Hetu Pratīccha Svāhā. Furthermore, outer, inner, and secret, likewise, the objects of offering and the offerers, I offer in the vast expanse of Samantabhadra, and dedicate the three spheres completely pure to the Dharmadhatu. Om Sarva Tathāgata Sarva Pūja Pratīccha Svāhā. Food with a hundred flavors, delightful and captivating, this well-prepared offering, to the Buddhas and Bodhisattvas, I offer with devotion. May all these beings enjoy food with rich meditative absorption! Om Sarva Tathāgata A
Chinese
嗡 班林 达 卡卡 卡嘿 卡嘿（藏文） 三遍。 胜者月亮无垢之身，胜者太阳万道光芒之光，胜者莲花无垢之眼，胜者莲花花蕊无尘之齿。 胜者的功德犹如大海，成为珍宝众多的来源。胜者大海充满智慧之水，禅定百千充满各处。 胜者的足底画有轮，周围环绕，如是千辐。手和足都装饰着网，足之网如天鹅之王。 如金山般极为耸立，胜者无垢金山之王。一切功德如山王，向佛山王顶礼赞叹。 如来如月亮水中之月，与虚空相同且相似，如幻如阳焰般无有生灭。向胜者无垢者顶礼赞叹。 吽。（藏文） 忿怒尊甘露旋转，化身光芒降伏怨敌魔障。成就甘露之海旋转，魔障之行中断绝。 自我心间发光芒，迎请宝瓶本尊之心续。迎请宝瓶主尊心间，月上吽字（藏文，梵文天城体，梵文罗马拟音：Hūṃ，汉语字面意思：吽）以咒语围绕。 由此光芒照耀，汇集三世善逝之加持。融入宝瓶本尊降甘露，与宝瓶之水无有分别。 仅念诵此陀罗尼一遍，也能从百千俱胝劫，到八万劫之间所造的，所有罪业都能清净。 嗡 拿摩 巴嘎瓦德 释迦牟尼耶 达他嘎达亚 阿尔哈德 桑雅桑布达亚 达雅他 嗡 牟尼 牟尼 玛哈牟纳耶 梭哈（藏文，梵文天城体，梵文罗马拟音：Oṃ namo bhagavate śākyamunaye tathāgatāya arhate samyaksaṃbuddhāya tadyathā oṃ muni muni mahāmunaye svāhā，汉语字面意思：嗡，皈命薄伽梵释迦牟尼如来应供正等觉，即说咒曰：嗡，牟尼，牟尼，大牟尼，梭哈）七遍至二十一遍，随力念诵。 清净传承从头顶九处发出咒语。嗡 牟尼 牟尼 玛哈牟纳耶 梭哈（藏文，梵文天城体，梵文罗马拟音：Oṃ muni muni mahāmunaye svāhā，汉语字面意思：嗡，牟尼，牟尼，大牟尼，梭哈）念诵一百零八遍以上，随力念诵。嗡 阿弥利达 滚达利 钦达 钦达 吽 啪（藏文，梵文天城体，梵文罗马拟音：Oṃ amṛta kuṇḍali chinda chinda hūṃ phaṭ，汉语字面意思：嗡 甘露 军荼利 断 断 吽 呸）稍作念诵，观想于事业宝瓶。 之后，引导亡者之所往：将尸体或画像置于前方。嗡 梭巴瓦修达 萨瓦达玛 梭巴瓦修多杭（藏文，梵文天城体，梵文罗马拟音：Oṃ svabhāva śuddhāḥ sarva dharmāḥ svabhāva śuddho 'haṃ，汉语字面意思：嗡，自性清净，一切法，自性清净我）以使其空性。 从空性之中，由种子字日（藏文）生起，亡者自身，如同生前状态，具有光彩。
English
Oṃ baliṃta kha kha khāhi khāhi. (Tibetan) Three times. Victorious One, body of immaculate moon, Victorious One, light of a thousand sunbeams, Victorious One, lotus eyes without stain, Victorious One, teeth like lotus petals, rootless and dustless. The Victorious One's qualities are like an ocean, Becoming the source of many jewels. Victorious One, ocean filled with wisdom water, Completely filled with hundreds of thousands of samādhis. The Victorious One's feet are marked with wheels, Surrounded by a continuous circle, with a thousand spokes. Hands and feet are adorned with nets, The net of the feet is like the king of geese. Eminently present like a golden mountain, Victorious One, immaculate, king of golden mountains. All qualities are like the king of mountains, I prostrate and praise the Buddha, king of mountains. The Thus-Gone One is like the moon, a moon in water, Similar and identical to the sky, Without arising, like an illusion, a mirage. I prostrate and praise the Victorious One, the immaculate. Hūṃ. (Tibetan) The swirling nectar of the Great Wrathful One, Emanating rays of light that subdue enemies and obstacles. The ocean of accomplished nectar swirls, May the actions of obstacles be severed! From my heart, light radiates, Arousing the mind-stream of the deity in the vase. In the heart of the main deity of the vase, Above the moon, a yellow Hūṃ (Tibetan, Devanagari, Romanized Sanskrit: Hūṃ, Literal Chinese meaning: 吽) surrounded by mantras. From that, rays of light radiate, Gathering the blessings of the Sugatas of the three times. Absorbing into the vase deity, nectar descends, Becoming inseparable from the water of the vase. Even reciting this dhāraṇī once, From hundreds of thousands of millions of kalpas, Up to eighty thousand kalpas, It is said that all sins and downfalls will be purified. Oṃ namo bhagavate śākyamunaye tathāgatāya arhate samyaksaṃbuddhāya tadyathā oṃ muni muni mahāmunaye svāhā. (Tibetan, Devanagari, Romanized Sanskrit: Oṃ namo bhagavate śākyamunaye tathāgatāya arhate samyaksaṃbuddhāya tadyathā oṃ muni muni mahāmunaye svāhā, Literal Chinese meaning: Homage to the Bhagavan, Shakyamuni, the Tathagata, the Arhat, the Perfectly Enlightened One. Thus: Oṃ, Muni, Muni, Mahamuni, Svaha.) Recite seven to twenty-one times, as much as possible. The mantra spoken from the nine purifying points of the lineage. Oṃ muni muni mahāmunaye svāhā. (Tibetan, Devanagari, Romanized Sanskrit: Oṃ muni muni mahāmunaye svāhā, Literal Chinese meaning: Homage to the Bhagavan, Shakyamuni, the Tathagata, the Arhat, the Perfectly Enlightened One. Thus: Oṃ, Muni, Muni, Mahamuni, Svaha.) Recite one hundred and eight times or more, as much as possible. Oṃ amṛta kuṇḍali chinda chinda hūṃ phaṭ. (Tibetan, Devanagari, Romanized Sanskrit: Oṃ amṛta kuṇḍali chinda chinda hūṃ phaṭ, Literal Chinese meaning: Om, Amrita Kundali, cut, cut, hum, phat.) Recite slightly, focusing on the action vase. Then, guiding the deceased to their destination: Place the corpse or a drawing in front. Oṃ svabhāva śuddhāḥ sarva dharmāḥ svabhāva śuddho 'haṃ. (Tibetan, Devanagari, Romanized Sanskrit: Oṃ svabhāva śuddhāḥ sarva dharmāḥ svabhāva śuddho 'haṃ, Literal Chinese meaning: Om, all dharmas are pure in nature, I am pure in nature.) Purify it into emptiness. From within emptiness, from the seed syllable nṛ (Tibetan), arises the deceased, Like their living state, with radiance.
Chinese
具有光彩。手持八瓣莲花，发愿祈求十方上师和三宝的庇护。顶礼恩重如山的根本和传承的具德上师们之语谛，以及佛之语谛，法之语谛，僧之语谛，本尊坛城诸尊之语谛，特别是忏罪诸尊三十五佛之语谛，依靠法性完全清净且业果不虚的威力和能力，从这个世界到彼世之间去世的名为某某之人，地上地下地上，上至有顶，下至那落迦地狱之间，无论何处，都毫无自主地与此身像融为一体。班杂 央 固 夏 扎（བཛྲ་ཨཾ་ཀུ་ཤ་ཛ，वज्र अङ्कुश ज，vajra aṅkuśa ja，金刚 钩 生），班杂 巴 夏 吽（བཛྲ་པཱ་ཤ་ཧཱུྃ，वज्र पाश हुं，vajra pāśa hūṃ，金刚 索 吽），班杂 斯波 扎 旺（བཛྲ་སྥོ་ཊ་བཾ，वज्र स्फोट वं，vajra sphoṭa vaṃ，金刚 锁 旺），班杂 刚 德 霍（བཛྲ་གྷཎྜེ་ཧོ，वज्र घण्टे हो，vajra ghaṇṭe ho，金刚 铃 霍），班杂 阿 贝 夏 亚 霍（བཛྲ་ཨཱ་བེ་ཤ་ཡ་ཧོ，वज्र आवेशय हो，vajra āveśaya ho，金刚 引入 霍）。念诵三遍。双手握拳，弯曲两个“吽”字，面朝下伸出，然后拉回，向上翻转，解开，这是勾召堕落的手印。嗡 秀 达 涅 秀 达 涅 萨 瓦 阿 巴 亚 阿 巴 亚 吽（ཨོཾ་ཤོ་དྷ་ནེ་ཤོ་དྷ་ནེ་སརྦ་ཨ་པཱ་ཡ་ཨ་པཱ་ཡ་ཧཱུྃ，ओँ शोधने शोधने सर्व अपाय अपाय हुं，oṃ śodhane śodhane sarva apāya apāya hūṃ，嗡，清净，清净，一切恶趣，恶趣，吽）。从结印中伸出嗡 创 阿（ཨོཾ་ཏྲཱཾ་ཨཱཿ，ओँ त्राम् आः，oṃ trāṃ āḥ，嗡 创 阿）三个字，合在一起，互相弯曲，这是摧毁罪恶的手印。嗡 萨 瓦 毕 达 萨 瓦 巴 邦 毕 秀 达 涅 吽（ཨོཾ་སརྦ་བིད་སརྦ་པཱ་པཾ་བི་ཤོ་དྷ་ནེ་ཧཱུྃ，ओँ सर्ववित् सर्व पापं विशोधने हुं，oṃ sarvavit sarva pāpaṃ viśodhane hūṃ，嗡，一切知，一切罪，清净，吽）。将此手印解开三次。嗡 萨 瓦 毕 扎（ཨོཾ་སརྦ་བིད་ཏྲཊ，ओँ सर्ववित् त्रट्，oṃ sarvavit traṭ，嗡，一切知，札）。然后，依次撒三次朵玛。嗡 阿 嘎 罗 穆 康 萨 瓦 达 玛 南 阿 迪 努 帕 纳 瓦 达 阿 嗡 阿 吽 帕 梭 哈（ཨོཾ་ཨ་ཀཱ་རོ་མུ་ཁཾ་སརྦ་དྷརྨཱ་ཎཾ་ཨཱདྱ་ནུཏྤནྣ་ཏྭཱ་ཏ་ཨོཾ་ཨཱཿཧཱུྃ་ཕཊ་སྭཱ་ཧཱ，ओँ आकारो मुखं सर्वधर्माणां आद्यनुत्पन्नत्वात् ओँ आः हुं फट् स्वाहा，oṃ ākāro mukhaṃ sarvadharmāṇāṃ ādyanutpannatvāt oṃ āḥ hūṃ phaṭ svāhā，嗡，阿字是诸法之门，原始不生，嗡，阿，吽，啪，梭哈）。以此与各自朵玛心意相符的广大受用，对活人的生命造成损害，临终时吸取气息，将尸体执为我，化现为亡者的形象，损害亲属，化现为朋友，呼唤，不让亡者获得解脱，化现为刽子手，指示恶趣之路，将人带往阎罗王的境地，魔鬼、邪魔、夜叉，食肉鬼和鬼怪之类，名为阎罗断罚的饿鬼，以及接近临终者心识的寻香，以及寻香遍行，以及寻香毗舍遮等的种类，以及夜叉欲语，以及夜叉瓦拉希达，一切都想要侵入等等的种类，无量无边，不可思议的
English
Possessing splendor. Holding an eight-petaled lotus flower in hand, making the aspiration to seek refuge in the gurus and precious ones of the ten directions. Homage to the truthful words of the kind root and lineage glorious and sacred gurus, and the truthful words of the Buddha, and the truthful words of the Dharma, and the truthful words of the Sangha, and the truthful words of the assembly of deities of the Yidam mandala, and especially the truthful words of the thirty-five Buddhas of confession, relying on the power and ability of the completely pure nature of reality and the unfailing law of cause and effect, from this world to the other side, the deceased named so-and-so, below the earth, above the earth, on the earth, from the highest peak of existence, down to the Naraka hell realm, wherever they may be, without any autonomy, may they become inseparable from this image. Vajra Aṃ Ku Sha Ja (བཛྲ་ཨཾ་ཀུ་ཤ་ཛ，वज्र अङ्कुश ज，vajra aṅkuśa ja，Vajra Hook Born), Vajra Pā Sha Hūṃ (བཛྲ་པཱ་ཤ་ཧཱུྃ，वज्र पाश हुं，vajra pāśa hūṃ，Vajra Noose Hūṃ), Vajra Spho Ṭa Vaṃ (བཛྲ་སྥོ་ཊ་བཾ，वज्र स्फोट वं，vajra sphoṭa vaṃ，Vajra Chain Vaṃ), Vajra Ghaṇ Ḍe Ho (བཛྲ་གྷཎྜེ་ཧོ，वज्र घण्टे हो，vajra ghaṇṭe ho，Vajra Bell Ho), Vajra Ā Be Sha Ya Ho (བཛྲ་ཨཱ་བེ་ཤ་ཡ་ཧོ，वज्र आवेशय हो，vajra āveśaya ho，Vajra Enter Ho). Recite three times. With both fists, bend the two "Hūṃ" syllables, extend them face down, then pull them back, turn them upwards, and release, this is the mudra of summoning the fallen. Oṃ Śo Dha Ne Śo Dha Ne Sarva A Pā Ya A Pā Ya Hūṃ (ཨོཾ་ཤོ་དྷ་ནེ་ཤོ་དྷ་ནེ་སརྦ་ཨ་པཱ་ཡ་ཨ་པཱ་ཡ་ཧཱུྃ，ओँ शोधने शोधने सर्व अपाय अपाय हुं，oṃ śodhane śodhane sarva apāya apāya hūṃ，Oṃ, purify, purify, all misfortunes, misfortunes, Hūṃ). From the mudra, extend the three syllables Oṃ Trāṃ Āḥ (ཨོཾ་ཏྲཱཾ་ཨཱཿ，ओँ त्राम् आः，oṃ trāṃ āḥ，Oṃ Trāṃ Āḥ), join them together, and bow to each other, this is the mudra of destroying sins. Oṃ Sarva Vid Sarva Pā Paṃ Bi Śo Dha Ne Hūṃ (ཨོཾ་སརྦ་བིད་སརྦ་པཱ་པཾ་བི་ཤོ་དྷ་ནེ་ཧཱུྃ，ओँ सर्ववित् सर्व पापं विशोधने हुं，oṃ sarvavit sarva pāpaṃ viśodhane hūṃ，Oṃ, all-knowing, all sins, purify, Hūṃ). Dissolve this mudra three times. Oṃ Sarva Vid Traṭ (ཨོཾ་སརྦ་བིད་ཏྲཊ，ओँ सर्ववित् त्रट्，oṃ sarvavit traṭ，Oṃ, all-knowing, Traṭ). Then, sprinkle the torma three times in succession. Oṃ Ā Kā Ro Mu Khaṃ Sarva Dharmā Ṇāṃ Ā Dya Nutpanna Tvā Ta Oṃ Āḥ Hūṃ Phaṭ Svā Hā (ཨོཾ་ཨ་ཀཱ་རོ་མུ་ཁཾ་སརྦ་དྷརྨཱ་ཎཾ་ཨཱདྱ་ནུཏྤནྣ་ཏྭཱ་ཏ་ཨོཾ་ཨཱཿཧཱུྃ་ཕཊ་སྭཱ་ཧཱ，ओँ आकारो मुखं सर्वधर्माणां आद्यनुत्पन्नत्वात् ओँ आः हुं फट् स्वाहा，oṃ ākāro mukhaṃ sarvadharmāṇāṃ ādyanutpannatvāt oṃ āḥ hūṃ phaṭ svāhā，Oṃ, A is the door of all dharmas, primordially unborn, Oṃ, Āḥ, Hūṃ, Phaṭ, Svāhā). With this vast enjoyment that accords with the mind of each torma, harming the lives of the living, seizing the corpse as self by absorbing breath at the time of death, transforming into the form of the deceased, harming relatives, transforming into friends, calling out, not allowing the deceased to attain liberation, transforming into executioners, showing the path of evil destinies, leading people to the realm of Yama, demons, obstacles, yakshas, flesh-eating ghosts and kinds of spirits, pretas called Yama's punishment, and gandharvas who approach the minds of the dying, and gandharvas who pervade, and kinds of gandharvas, pisachas, and yakshas who desire to speak, and yakshas Varahita, all those who want to intrude, etc., immeasurable, inconceivable