English
Draw a four-petaled lotus with a circle, and in its center write HRĪḤ. On the four petals of the lotus, write four male syllables and four female syllables in Chinese characters. On the outer circle, write Āli and Kāli and the Essence of Dependent Arising. Inside, place the five meats and five nectars, white and red bodhicitta, and sindhura, and amṛta, and other jewels, gold, etc., and various grains such as barley, and various medicines such as camphor, and various silks such as gyu za 'og, and various fruits such as grapes, and various flowers such as khug chos. Grind these finely, mix with alcohol, make pills the size of peas, and fill the above kapāla bowl. Cover the kapāla bowl with a piece of red silk on which a subjugation wheel is drawn with the above substances. Next to it, place a white bamboo stick with three joints, and attach a long mirror and a piece of red silk. Also, erect a cubit-long wooden stick. Inside a conch shell with a lotus belly, write on white silk the root mantra's banner, saying, "Subjugate the beings of the three realms." Place it inside. On a flat, purplish ox gallstone, write on red silk, "Subjugate the beings of the three realms, along with their enjoyments." Write this and place it inside. Inside a copper gau box, write the heart mantra of the Great Compassionate Father and Mother in gold. Furthermore, the support for Vajra Dakini Father and Mother is conch and man shel; the support for Jewel Dakini Father and Mother is gold and pearl; the support for Lotus Dakini Father and Mother is copper and coral; the support for Karma Dakini Father and Mother is silver and turquoise. Attach these to the bamboo stick with various silks. Arrange a blessed torma decorated with food essence. Also, arrange the regular torma, the tsok feast, the vajra bell, the leg bone trumpet, the double-sided drum, the hand drum, the flute, etc. Then, demarcate the outer and inner boundaries. Then, make the aspiration: "May all sentient beings be gathered under my control, and may they be encouraged to practice the ten virtues, and may they attain the unsurpassed, perfectly complete enlightenment. For this purpose, I will practice the Great Compassionate One." Then, generate such a mind. Then, purify the vessel and contents into emptiness with the Svabhāva mantra, and visualize your own awareness as a single red HRĪḤ. From there, rays of light emanate,
Chinese
清净业障，向善逝供奉悦意之供品，祈请上师、本尊、空行的加持融入自身，复归于舍（ཧྲཱིཿ），自身观想为大悲尊，轮回顿断者，身红色，一面二臂，右持莲花念珠，左持甘露宝瓶，拥抱明妃，面容寂静微怒，略露獠牙，身着六种骨饰，双足安住于日月莲花尸座之上。明妃为秘密智慧，一面二臂，身红色，右持金刚手鼓，左持甘露颅器，拥抱本尊，顶发披散，以五印严饰，乳房与莲宫丰满，如十六岁妙龄少女。观想父母双尊交合，安乐与空性之觉受圆满。 之后，于本尊之右肩之上，观想金刚部勇士；于左肩之上，观想宝生部勇士；于右膝之上，观想莲花部勇士；于左膝之上，观想羯磨部勇士。之后，于明妃之左肩之上，观想金刚部空行母；于右肩之上，观想宝生部空行母；于左膝之上，观想莲花部空行母；于右膝之上，观想羯磨部空行母。所有彼等，皆身红色，一面二臂，右持弯刀，左持盛血颅器，以骨饰严饰。于彼等一切之三处，日月莲花座上，以三字加持身语意。 之后，从三处之字放光，迎请以无量光佛为首之五部佛，献五供，祈请赐予灌顶。从五部佛之心间，生出五部持宝瓶之佛母，以甘露之水流为我灌顶，清净内外一切业障，甘露向上凝聚，作为灌顶之标志，观想头顶以无量光佛之化身装严。 复从三字放光，从普陀山宫殿，迎请大悲尊父母双运与我无别，献供，赞颂，融入我身。之后，我……
English
Purify obscurations, offer pleasing offerings to the Sugata, gather the blessings of the Lama, Yidam, and Dakini, and dissolve them back into HRIH, transforming oneself into the Great Compassionate One, the one who severs the cycle of existence, with a red body, one face, and two arms. The right hand holds a lotus rosary, the left holds a nectar vase, embracing the consort. The face is peaceful yet slightly wrathful, with slightly bared fangs. The body is adorned with six bone ornaments. The feet rest upon a seat of sun, moon, lotus, and corpse. The consort is Secret Wisdom, with one face and two arms, a red body, the right hand holding a golden Damaru, the left holding a nectar Kapala, embracing the consort. The hair is loose and flowing downwards, adorned with five seals. The breasts and Bhaga are full, like a sixteen-year-old maiden. Meditate on the union of the father and mother, complete with the experience of bliss and emptiness. Then, on the right shoulder of the deity, visualize the Vajra family hero; on the left shoulder, the Ratna family hero; on the right knee, the Padma family hero; and on the left knee, the Karma family hero. Then, on the left shoulder of the consort, visualize the Vajra family Dakini; on the right shoulder, the Ratna family Dakini; on the left knee, the Padma family Dakini; and on the right knee, the Karma family Dakini. All of them have red bodies, one face, and two arms, the right hand holding a curved knife, the left holding a blood-filled skull cup, adorned with bone ornaments. At the three places of all of them, on seats of sun, moon, and lotus, bless the body, speech, and mind with the three syllables. Then, from the syllables at the three places, rays of light emanate, inviting the five Buddha families, led by Amitabha, offering the five Pūjās, and praying to grant empowerment. From the hearts of the five Buddhas, five goddesses of the families appear, holding vases, and empower me with streams of nectar, purifying all the obscurations of the outer and inner body. As the nectar swirls upwards, visualize Amitabha adorning the crown as a sign of empowerment, in the form of a Nirmanakaya. Again, light radiates from the three syllables, inviting the Great Compassionate One, father and mother, from the Potala Palace, to be like myself, offering Pūjā, praising, and dissolving into me without duality. Then, I...
Chinese
于心间的月亮之上，是六字真言。于佛母的心间，太阳之上是啥（藏文：ཧྲཱིཿ）。观想被佛母的心髓所围绕。于佛父的脐间，安住喜乐漩涡，并安布五种方便之精髓。于佛母的脐间，安住喜乐漩涡，当自己念诵咒语之时，自己心间咒鬘旋转的光芒，照射到脐间的喜乐漩涡之上，从而向左旋转，光芒从秘密处融入佛母的阴道。此光芒照射到佛母的喜乐漩涡之上，从而使其剧烈旋转，此旋转的光芒照射到心间的咒鬘之上，此旋转的光芒从佛母的口中融入佛父的口中，并融入心间的咒鬘之中，如此观想。念诵：嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），嘛（藏文：མ་，梵文天城体：मा，梵文罗马拟音：mā，汉语字面意思：嘛），呢（藏文：ཎི་，梵文天城体：णि，梵文罗马拟音：ṇi，汉语字面意思：呢），呗（藏文：པདྨེ་，梵文天城体：पद्मे，梵文罗马拟音：padme，汉语字面意思：呗），美（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：美），吽（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：吽）啥（藏文：ཧྲཱིཿ）。嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），咕（藏文：གུ་，梵文天城体：गु，梵文罗马拟音：gu，汉语字面意思：咕），哈（藏文：ཧྱ་，梵文天城体：ह्य，梵文罗马拟音：hya，汉语字面意思：哈），亚（藏文：ཛྙཱ་，梵文天城体：ज्ञा，梵文罗马拟音：jñā，汉语字面意思：亚），那（藏文：ན་，梵文天城体：न，梵文罗马拟音：na，汉语字面意思：那），达（藏文：ཌཱ་，梵文天城体：डा，梵文罗马拟音：ḍā，汉语字面意思：达），给（藏文：ཀི་，梵文天城体：कि，梵文罗马拟音：ki，汉语字面意思：给），尼（藏文：ནཱི་，梵文天城体：नी，梵文罗马拟音：nī，汉语字面意思：尼），哈（藏文：ཧ་，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈），日（藏文：རི་，梵文天城体：रि，梵文罗马拟音：ri，汉语字面意思：日），尼（藏文：ནི་，梵文天城体：नि，梵文罗马拟音：ni，汉语字面意思：尼），萨（藏文：ས་，梵文天城体：स，梵文罗马拟音：sa，汉语字面意思：萨），ra（藏文：ར་，梵文天城体：र，梵文罗马拟音：ra，汉语字面意思：ra），匝（藏文：ཙ་，梵文天城体：च，梵文罗马拟音：ca，汉语字面意思：匝），啥（藏文：ཧྲི་，梵文天城体：ह्रि，梵文罗马拟音：hri，汉语字面意思：啥），亚（藏文：ཡ་，梵文天城体：य，梵文罗马拟音：ya，汉语字面意思：亚），萨（藏文：སར་，梵文天城体：सर्，梵文罗马拟音：sar，汉语字面意思：萨），哇（藏文：སིདྡྷི་，梵文天城体：सिद्धि，梵文罗马拟音：siddhi，汉语字面意思：哇），悉（藏文：ཧཱུྃ་，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：悉），地（藏文：ཛ，梵文天城体：ज，梵文罗马拟音：ja，汉语字面意思：地）！念诵此咒语，从两处秘密处之间放射出无量光芒，遍布所有世间，外器世界成为莲花光芒的宫殿，红色光芒的波涛汹涌澎湃，光芒照耀到内情众生之上，观想所有男性皆为大悲怙主，所有女性皆为秘密智慧。在他们的心中，父音母音四字旋转，从而激励他们，所有众生如雷鸣般念诵嘛呢呗美，跳跃，舞蹈，奔跑，击鼓，嬉戏。从双足之间放射出光芒，十方诸佛菩萨，所有上师本尊空行母之身语意之加持和悉地全部汇集融入自己的口中，观想自己变得光彩照人，威严无比。面前的坛城是外在的宫殿，颅器是内在的宫殿，观想其中的字是观世音菩萨父母的坛城。从自己的咒鬘中放射出光芒，激励面前坛城本尊的心，从中化现出无数的勇士和空行母，从而将十方上师本尊空行母的加持和悉地全部掌握。世间的受用，上方天人的受用，中间人类的受用，下方龙族的受用，特别是福德和名声，光彩
English
On the moon disc at the heart, there are the six syllables. On the sun at the heart of the Mother, there is Hrīḥ (藏文：ཧྲཱིཿ). Contemplate being surrounded by the essence of the Mother. In the navel of the Father, there is a swirling joy, and the five essences of means are arranged. In the navel of the Mother, there is a swirling joy. When I recite the mantra, the light from the rotating mantra garland at my heart strikes the swirling joy at the navel, causing it to rotate to the left, and the light dissolves from the secret place into the bhaga of the Mother. That light strikes the swirling joy of the Mother, causing it to rotate intensely, and that light strikes the mantra garland at the heart. That rotating light dissolves from the mouth of the Mother into the mouth of the Father and into the mantra garland at the heart. Contemplate in this way. Recite: Oṃ Maṇi Padme Hūṃ Hrīḥ (藏文：ཨོཾ་མ་ཎི་པདྨེ་ཧཱུྃ་ཧྲཱིཿ，梵文天城体：ओँ मणि पद्मे हूँ ह्रीः，梵文罗马拟音：oṃ maṇi padme hūṃ hrīḥ，汉语字面意思：嗡嘛呢呗美吽啥). Oṃ Guhya Jñāna Ḍākinī Hari Nisa Raca Hriya Sarva Siddhi Hūṃ Jaḥ (藏文：ཨོཾ་གུ་ཧྱ་ཛྙཱ་ན་ཌཱ་ཀི་ནཱི་ཧ་རི་ནི་ས་ར་ཙ་ཧྲི་ཡ་སརྦ་སིདྡྷི་ཧཱུྃ་ཛཿ，梵文天城体：ओँ गुह्य ज्ञान डाकिनी हरि निस रच ह्रि य सर्व सिद्धि हूँ जः，梵文罗马拟音：oṃ guhya jñāna ḍākinī hari nisa raca hriya sarva siddhi hūṃ jaḥ，汉语字面意思：嗡 咕哈 亚那 达给尼 哈日 尼萨 匝 啥 亚 萨哇 悉地 吽 匝). By reciting this, immeasurable light radiates from between the two secret places, pervading all realms of the world. The outer world becomes a palace of lotus light, a turbulent wave of red light. When it strikes all sentient beings within, contemplate all males as Avalokiteśvara and all females as Secret Wisdom. In their hearts, the four syllables of father and mother rotate, thus inspiring them. All of them proclaim Maṇi Padme like the sound of thunder, jumping, dancing, running, drumming, and playing. Light radiates from between the two feet, gathering all the empowerment, blessings, and siddhis of the Buddhas and Bodhisattvas of the ten directions, and all the Lamas, Yidams, and Ḍākinīs, dissolving into my mouth. Contemplate myself as radiant and glorious. The maṇḍala in front is the outer palace, and the skull cup is the inner palace. Visualize the syllables as the assembly of Avalokiteśvara, Father and Mother. Light radiates from my mantra garland, inspiring the hearts of the deities in the maṇḍala in front. From this, emanate countless heroes and Ḍākinīs, thus gathering all the empowerment, blessings, and siddhis of the Lamas, Yidams, and Ḍākinīs of the ten directions. The enjoyment of the world, the enjoyment of the gods above, the enjoyment of humans in between, the enjoyment of the nāgas below, especially glory, fame, and radiance.