English
Place it well. Hūṃ! From this day forward, you child, I am the Vajra Holder. Never disobey the command, do not despise Vajra brothers and sisters. Vajra Samaya Hūṃ! Touch the Vajra to the heart. Hūṃ! Today, in the heart of you child, the wrathful king, fierce and truly dwells. If this rule is spoken to those who are not vessels, or violated, it will suck the heart's blood. If you do not violate and keep it secret, in your heart, the light of wisdom, will truly arise. Inseparable from the deity, you will attain accomplishment. Therefore, you should protect it. Vajra Samaya Narakaṇa Bhakṣa Si Hūṃ! Thinking that you should not deviate from the Vajra's oath, repeat this mantra. Vajra Samaya Narakaṇa Bhakṣa Si Hūṃ! Thinking that the flower given earlier should fall on the deity with whom you have a connection from lifetime to lifetime, recite this and throw it. Kye! The yidam deity you have practiced before, related to karma and compassion, may the body, speech, mind, qualities, and activities, whatever is accomplished, descend as the deity of the mandala! Vajra Puṣpe Siddhi Hūṃ! Prati Gṛhṇa Ho! Thus, place it in a flower heap or a rotating mandala. If the flower falls in the center, it is the body; in the east, the mind; in the south, the qualities; in the west, the speech; in the north, the type of activity, and the activity that corresponds to it will be accomplished. It is said that if it falls in the corner, small activities will be accomplished. The remaining flowers are taken by the deity, and imagine that you are being given the crown as a sign of empowerment again. Place the crown on your head. Hūṃ! This crown is a sign of courage, you have a connection with the yidam deity, the freedom of the three bodies and five wisdoms, may the fortunate disciple obtain the supreme! Ho! Giving the fortunate Vajra Holder, the empowerment with the crown and name, in the future it will become the pure land of great bliss, transforming into the heart essence of Buddha Padmasambhava. Thus, say and prophesy. Your flower has fallen in the center of the mandala, so the secret name is called the Fierce Power of the Combined Family. Explain it this way. In the east, the Supreme Fierce Power of Mind; in the south, the Fierce Power of Qualities; in the west, the Great Powerful Fierce Power; in the north, the Fierce Power of Activities. If it is a woman, change it to "Fierce Woman" and give a secret name. Ho! Noble and fortunate disciples, the sign of entering this extremely secret and supreme mantra mandala, what is it called?
Chinese
说！被提问时，请各自说出自己的密名，回答“是这样”。让他们一个一个地说。 奇！有缘觉醒之士们！ 在未来的时代里！ 当你们成佛的时候！ 你们的名字是什么，请说出来！ 这是回答提问的重复。 我在未来的时代！ 成佛的名字是！ 正等觉的佛陀！ 名叫莲花藏。 然后，为了睁开被无明遮蔽的眼睛，祈请，重复这个： 奇！ 具善巧方便慈悲的喇嘛！ 药王黑汝嘎！ 我们这些被无明愚昧遮蔽的眼睛！ 请开启为智慧之眼！ 这样祈请后，喇嘛说： 吼！ 我是消除疾病的药师之王！ 你们这些被无明愚昧遮蔽的眼睛！ 以善巧方便慈悲的智慧！ 将开启为清净之眼！ 班杂 杂秋 扎贝 舍亚 啪！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：金刚 眼 入 使 啪！） 用金刚解除了眼罩。 解除了与无明障蔽的眼罩，获得了清净智慧之眼，观想坛城的本尊及所依如实显现。 用手杖象征： 吼！ 有缘的种姓之子们！ 对于我的这个坛城！ 恭敬地观看，在中央！ 法生一切法同一之象征！ 颅鬘无生具义！ 四方为四智之象征！ 十方为十地之自在！ 颅鬘为圆满三身之象征！ 四门具足四无量！ 马法圆满受用之象征！ 尸林圆满黑汝嘎十处！ 莲花无染无垢之象征！ 不变金刚之鬘！ 具足真实意义之象征！ 具足五智之火焰！ 圆满忿怒尊十力之象征！ 瓶身十种装饰及法器！ 自然任运大乐之象征！ 镜箭幡幢及！ 彩线宝剑帷幕帐！ 总之，坛城圆满一切庄严！ 从无生法身之游舞中！ 无碍显现色身之象征！ 大朵玛金刚火焰燃烧！ 忿怒身与无二之象征！ 忿怒马首明王金翅鸟三者之！ 宫殿光彩闪耀！ 三身五身任运成就之象征！ 今天觉醒的有缘之士们！ 坛城
English
Say! When asked, please each state your secret name, and answer "It is so." Let them speak one by one. O! Fortunate beings who have awakened! In the future times! When you attain Buddhahood! What is your name, please tell me! This is a repetition of answering the question. I, in the future times! The name when I attain Buddhahood is! The perfectly enlightened Buddha! Is called Lotus Heart. Then, to open the eyes blinded by ignorance, pray, repeat this: O! Lama, skilled in means and compassionate! Medicine King Heruka! Our eyes blinded by ignorance! Please open them into eyes of wisdom! After praying thus, the Lama says: Ho! I am the supreme physician who cures diseases! Your eyes blinded by ignorance! With skillful means and compassionate wisdom! Will be opened into pure eyes! Vajra Chakshu Prabeshaya Phet! (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：金刚 眼 入 使 啪！) The blindfold is removed with the vajra. Having removed the blindfold of ignorance, and having obtained the pure eye of wisdom, visualize the deities of the mandala and their supports appearing vividly. Symbolizing with a staff: Ho! Fortunate sons of noble lineage! Upon this mandala of mine! Look with reverence, in the center! The source of Dharma, a symbol of the oneness of all Dharmas! The garland of skulls, unborn and meaningful! The four spokes are symbols of the four wisdoms! The ten spokes are the lords of the ten bhumis! The garland of skulls is a symbol of the complete three kayas! The four gates are endowed with the four immeasurables! The horse Dharma is a symbol of perfect enjoyment! The charnel ground completes the ten places of Heruka! The lotus is a symbol of non-attachment and purity! The unchanging vajra garland! Is a symbol of true meaning! The fire mass with five wisdoms! Is a symbol of the complete ten powers of the wrathful king! The vase body, the ten ornaments, and the hand implements! Are symbols of spontaneous great bliss! Mirror, arrow, banner, and headdress! Colored thread, sword, veil, and tent! In short, all the complete ornaments of the mandala! From the play of the unborn Dharmakaya! Unobstructed appearance as the Rupakaya is a symbol! The great torma, the vajra, the burning mountain of fire! Is a symbol of the non-duality with the wrathful body! The palace of the three wrathful ones, Hayagriva, Garuda! This palace, radiant with light! Is a symbol of the spontaneous accomplishment of the three kayas and the five kayas! Today, awakened fortunate beings! Mandala
Tibetan
་འདི་མཐོང་ཡིད་དགའ་སྒོམས༔ དངོས་གྲུབ་ཀུན་ཐོབ་ཞིང་འདིར་སྐྱེ༔ ཚོགས་བསགས་རྒྱལ་པོ་ངོ་མཚར་ཆེ༔ དེ་རྣམས་ཀྱིས་དཀྱིལ་འཁོར་གྱི་ནང་དུ་འཇུག་པའི་རིམ་པ་རྣམས་གྲུབ་པ་ལགས། ཞུགས་ནས་མངོན་པར་དབང་བསྐུར་བ་ཞུ་བའི་ཡོན་དུ་མཎྜལ་ཕུལ། གསོལ་བ་འདེབས་པ་འདིའི་རྗེས་ཟློས། ཨེ་མ་ངོ་མཚར་རྨད་དུ་བྱུང༔ བླ་མ་རྡོ་རྗེ་འཛིན་པ་ཆེ༔ ཕྱོགས་དུས་བདེ་གཤེགས་རྒྱལ་བ་རྣམས༔ སྐུ་གསུང་ཐུགས་ཀྱི་གསང་བ་འཛིན༔ དཀྱིལ་འཁོར་ཀུན་གྱི་མངའ་བདག་གཙོ༔ བླ་ མེད་གསང་སྔགས་ཐབས་ཆེན་པོ༔ སྨིན་གྲོལ་ལམ་མཆོག་ཡང་དག་ལྡན༔ དེ་ཉིད་མགོན་པོ་མཆོག་ཉིད་ཀྱི༔ བཀའ་དྲིན་ཆེན་པོས་བདག་ལ་སྩོལ༔ ལན་གསུམ། དེ་ནས་དབང་དངོས་གཞི་བསྐུར་བ་ལ་དམིགས་པ་འདི་ལྟར་དུ་མཛོད༔ ཁྱེད་རང་དྲག་པོ་ལྷ་གསུམ་གྱི་སྐུར་གསལ་བའི་སྤྱི་བོར་ཐོད་པའི་དབུ་རྒྱན་གྱི་ཁང་བུར་ཨོཾ་ཨཱཿཧཱུྃ་སྭཱ་ཧཱས་མཚན་པ་ལས། བུམ་པ་དཀྱིལ་འཁོར་ཡོངས་རྫོགས་སུ་གསལ་བ་སྤྱི་བོར་བཞག་པས་ཡེ་ཤེས་པའི་ལྷ་ཚོགས་རྣམས་དཔའ་བོ་འབྲུ་ལྔ་ལ་ཐིམ་པས་རྒྱལ་བ་རིགས་ལྔར་གྱུར་ཏེ་དབུར་བརྒྱན་པའི་མོས་པ་མཛོད། རྣམ་བུམ་གྱིས་དབང་བསྐུར་ལ། ཧཱུྃ༔ བུམ་པ་སྐྱེ་མེད་གཞལ་ཡས་ཁང༔ མ་འགགས་དབྱིངས་ནས་གྲུབ་པའི་ལྷ༔ དྲག་པོ་ཡོངས་རྫོགས་ལྷ་རྣམས་བཞུགས༔ སྐལ་ལྡན་བུ་ལ་དབང་བསྐུར་རོ༔ སྐུ་གསུང་ཐུགས་ཀྱི་དཀྱིལ་འཁོར་ནས༔ སྐལ་ལྡན་བུ་ལ་དབང་བཞི་སྐུར༔ སྐུ་ནི་འགྱུར་མེད་རྡོ་རྗེའི་སྐུ༔ ལུས་ལ་སྐུ་ཡི་དབང་རྫོགས་ཤོག༔ གསུང་ནི་འགག་མེད་རྡོ་རྗེའི་གསུང༔ ངག་ལ་གསུང་གི་དབང་རྫོགས་ཤོག༔ ཐུགས་ནི་འཁྲུལ་མེད་རྡོ་རྗེའི་ཐུགས༔ སེམས་ལ་ཐུགས་ཀྱི་དབང་རྫོགས་ཤོག༔ མཚན་ལྡན་བུམ་པའི་དབང་བསྐུར་བས༔ སྐུ་གསུང་ཐུགས་ཡོན་ཕྲིན་ལས་དབང༔ ཡོངས་རྫོགས་ཆེན་པོ་ཐོབ་པར་ཤོག༔ ཨོཾ་ པདྨ་ཀྲོ་དྷ་ཧ་ཡ་གྲཱི་བ་བཛྲ་པཱ་ཎི་ག་རུ་ཌཿཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་སརྦ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ༔ བུམ་ཆུ་སྦྱིན། ཧོ༔ སྐལ་ལྡན་རིགས་ཀྱི་བུ་རྣམས་ལ༔ བུམ་པ་འདི་ཡིས་དབང་བསྐུར་པས༔ ལུས་ཉིད་ལྷ་ཡི་སྐུར་གྱུར་ནས༔ བུམ་པའི་སྐུ་ཡི་དབང་རྣམས་ཐོབ༔ ངག་སྔགས་གྱུར་ནས་གསང་དབང་ཐོབ༔ ཐུགས་ཉིད་བདེ་སྟོང་གྱུར་ནས་ཀྱང༔ ཤེས་རབ་ཡེ་ཤེས་དབང་ཡང་ཐོབ༔ བདག་གིས་དེ་ལྟར་ངོ་སྤྲད་པས༔ ཚིག་དབང་རིན་པོ་ཆེ་ཡང་ཐོབ༔ དབང་བཞི་ཡོངས་རྫོགས་ཐོབ་པར་ཤོག༔ བནྡྷ་གནས་གསུམ་དུ་གཏུགས་ལ། ཧཱུྃ༔ ཆོས་དབྱིངས་བནྡྷ་ཁོར་ཡུག་ཏུ༔ ཡེ་ཤེས་ལྔ་ལྡན་བདུད་རྩིར་འཁྱིལ༔ སྐལ་ལྡན་ངག་ཏུ་འདི་བླུད་པས
Chinese
見此心生歡喜修，獲得成就生於此淨土，積聚福德之王甚稀有，以彼等入壇城之次第圓滿矣。 入後為求受勝灌頂之代價，獻曼達。 祈請文隨此覆誦。 唉瑪奇哉真稀有，金剛持上師至大，十方三世善逝諸佛， 持有身語意之秘密，一切壇城之主宰，無上密咒大方便， 具足成熟解脫最勝道，彼即怙主勝者您， 以大恩德賜予我。 三遍。 其後為灌頂正行，作如是觀想。 汝等自身觀為忿怒三尊之身，於頂上顱冠之室中，以嗡啊吽梭哈（ཨོཾ་ཨཱཿཧཱུྃ་སྭཱ་ཧཱ།，oṃ āḥ hūṃ svāhā，om ah hum svaha，嗡 啊 吽 梭哈）為標幟，從彼瓶壇城圓滿顯現，置於頂上，以智慧尊之諸聖眾融入五勇士種子字，轉成五部佛而為頂嚴作意。 以寶瓶灌頂。 吽！ 寶瓶無生宮殿中， 無礙法界所成之尊， 忿怒尊圓滿諸神安住， 灌頂具緣之子， 從身語意之壇城中， 灌頂具緣之子四灌頂， 身乃不變金剛身， 願身得圓滿身之灌頂， 語乃無斷金剛語， 願語得圓滿語之灌頂， 意乃無謬金剛意， 願心得圓滿意之灌頂， 以具名寶瓶之灌頂， 願得身語意功德事業之自在， 願得圓滿廣大之成就。 嗡 貝瑪 卓達 哈亞 葛日瓦 班雜 巴尼 噶汝達 嘎雅 瓦嘎 चित्त 薩爾瓦 阿比欽雜 吽（ཨོཾ་པདྨ་ཀྲོ་དྷ་ཧ་ཡ་གྲཱི་བ་བཛྲ་པཱ་ཎི་ག་རུ་ཌཿཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་སརྦ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ།，oṃ padma krodha haya grīva vajrapāṇi garuḍaḥ kāyavākacitta sarva abhiṣiñca hūṃ，om padma krodha haya griwa vajrapani garudhah kaya waka chitta sarwa abhishincha hum，嗡 莲花 忿怒 马头 明王 金刚 手 迦楼罗 身 语 意 一切 灌顶 吽） 布施瓶水。 吼！ 於具緣種姓之諸子， 以此寶瓶作灌頂， 自身轉成天神身， 獲得寶瓶身之諸灌頂， 語轉成咒獲得密灌頂， 心性轉成樂空亦， 獲得智慧智灌頂， 我如是作介紹， 亦獲得句義寶灌頂， 願得圓滿四灌頂。 班雜（བནྡྷ་，bandha，bandha，禁行）觸三處。 吽！ 法界班雜之周圍， 五智具足凝成甘露， 以此注入具緣口中
English
Seeing this, cultivate joy in your mind, May you attain all siddhis and be born in this pure land, The king who accumulates merit is extremely rare, With these, the steps of entering the mandala are completed. Having entered, offer a mandala as the price for requesting manifest empowerment. Repeat after this supplication. Ema, how wondrous and amazing, The great Vajra Holder Lama, All Sugata Buddhas of the three times and ten directions, Hold the secrets of body, speech, and mind, The main lord of all mandalas, The supreme great method of secret mantra, Possessing the excellent path of maturation and liberation, That very protector, the supreme one, Bestow upon me with great kindness. Three times. Then, for bestowing the actual empowerment, focus in this way. Visualize yourself clearly as the body of the three wrathful deities, on the crown of your head, in the chamber of the skull-cup diadem, marked with Oṃ Āḥ Hūṃ Svāhā (ཨོཾ་ཨཱཿཧཱུྃ་སྭཱ་ཧཱ།，oṃ āḥ hūṃ svāhā，om ah hum svaha，Om Ah Hum Svaha), from which the complete vase mandala appears clearly. By placing it on your crown, the assembly of wisdom deities dissolves into the five hero seed syllables, transforming into the five Buddha families, and make the intention to adorn your head. Bestow empowerment with the vase. Hūṃ! In the unborn palace of the vase, The deities arisen from the unobstructed space, The complete assembly of wrathful deities resides, Bestow empowerment upon the fortunate child, From the mandala of body, speech, and mind, Bestow the four empowerments upon the fortunate child, The body is the immutable vajra body, May the empowerment of the body be perfected in the body, The speech is the unceasing vajra speech, May the empowerment of speech be perfected in the speech, The mind is the unerring vajra mind, May the empowerment of the mind be perfected in the mind, By bestowing the empowerment of the vase with name, May you have power over the qualities and activities of body, speech, and mind, May you attain complete great accomplishment. Oṃ Padma Krodha Haya Grīva Vajrapāṇi Garuḍaḥ Kāyavākacitta Sarva Abhiṣiñca Hūṃ (ཨོཾ་པདྨ་ཀྲོ་དྷ་ཧ་ཡ་གྲཱི་བ་བཛྲ་པཱ་ཎི་ག་རུ་ཌཿཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་སརྦ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ།，oṃ padma krodha haya grīva vajrapāṇi garuḍaḥ kāyavākacitta sarva abhiṣiñca hūṃ，om padma krodha haya griwa vajrapani garudhah kaya waka chitta sarwa abhishincha hum，Om Lotus Wrathful Hayagriva Vajrapani Garuda Body Speech Mind All Consecrate Hum) Give the vase water. Ho! To the fortunate sons of the lineage, By bestowing empowerment with this vase, Your body transforms into the body of a deity, You obtain all the empowerments of the vase body, Speech transforms into mantra, you obtain the secret empowerment, Your mind transforms into bliss and emptiness, You also obtain the wisdom and knowledge empowerment, As I have thus introduced, You also obtain the precious empowerment of words, May you obtain the complete four empowerments. Apply the bandha (བནྡྷ་，bandha，bandha，bond) to the three places. Hūṃ! In the surrounding area of the Dharmadhatu bandha, The five wisdoms gather as nectar, By pouring this into the mouth of the fortunate one