English
Wrathful one! I prostrate and praise the mighty body! Hrīḥ! Unobstructed sound and emptiness, unceasingly clear! Fierce, terrifying, inexpressible, the horse's voice resounds! Unattached, flawless, the speech of the lotus! I prostrate and praise the mighty speech! Hrīḥ! In the realm of non-elaboration, the expanse of space! Non-elaborate, clear light, free from partiality! Free from acceptance and rejection, the vajra mind! I prostrate and praise the unchanging vajra mind! Hrīḥ! From the realm of Dharma, the glory of qualities blazes! Qualities equal to space, power blazes, fulfilling hopes! I prostrate and praise the perfection of the mighty qualities! Hrīḥ! Although not fixated on the meaning of Dharma, yet in the appearance of benefiting beings, subduing fiercely! I prostrate and praise the mighty activity! Hūṃ! The vast expanse of Dharma nature, showing great compassion fiercely! Vajrapani subdues the evil of the three thousand worlds! Praise to the body and speech of Vajrapani! Kroṃ! In order to subdue the evil nāgas of the five Buddha families! In order to generate emanated bodies through the power of Dharma nature! Subduing the earth lords, nāgas, and evil spirits with terrifying power! I prostrate and praise the body of the wisdom garuda! The four great nāga kings who obey the mighty one's command! Holding the balance of good and bad, cutting off after the samaya! Possessing four wisdoms, transforming into evil nāgas! Subduing the nāgas, protecting the Buddha's teachings! I prostrate and praise the four wisdom nāga kings! Seventh, the recitation is: According to the instructions of the visualization of gathering and dispersing, etc. Oṃ haya grīva vajrapāṇi garuḍa hūṃ phaṭ is the root mantra. Oṃ nāga rāca samaya hūṃ ja is the entourage mantra, reciting by calculating the order of the main and entourage. These are the actual procedures. Afterwards, invite the assembly, offer the torma. Throw the zor, perform the dance, beat the drum, and receive siddhis. Confess transgressions, send the deities, gather, and make aspirations. Adorn the end with auspicious words. As the first tsok khorlo appears, the tsok implements, food and drink items, whatever is available, are arranged and purified with nectar. Hūṃ! From the heart of the self-deity, for purifying the tsok khorlo, emanate syllables! From raṃ, fire arises, burning the grasping of reality! From yaṃ, wind arises, destroying habitual patterns! From khaṃ, water arises, washing away dualistic grasping! Hūṃ! From the heart of the self-deity, for bestowing blessings, emanate syllables! Hūṃ purifies conceptual thoughts! Āḥ transforms into wisdom nectar! Oṃ makes desirable qualities appear!
Chinese
仪轨增补： 舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）以令所见之景象诸神欢喜， 迎请会供圣地： 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！ 从法界清净尸陀林坛城中， 祈请世尊大吉祥马头明王三尊， 降临享用会供之盛宴！ 从火焰炽盛交错之宝座上， 祈请金刚手、迦楼罗， 降临享用会供之盛宴！ 承担守护教法重任的， 誓言护法四大龙王， 祈请降临享用会供之盛宴！ 将会供品分为三份，首先献供： 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！ 三时诸佛之总集， 忿怒尊之王马头明王威权身， 金刚手、迦楼罗及眷属众， 以及所有化身与眷属， 献上会供之盛宴，祈请享用！ 其次忏悔： 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！ 忏悔之境、所忏悔之事物， 忏悔者与脱离忏悔者， 皆因未证悟、邪见、偏见与错觉， 对内外秘密之根本与支分， 所有违犯誓言、过失与罪堕，皆忏悔！ 念诵百字明。 最后诛杀： 观想所诛杀之形象， 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！ 从水风剧烈搅动之“达”字中， 祈请极忿怒之忿怒尊之王，具大神力者， 以及所有语之本尊，请现身！ 从要害处猛烈催请，现在就抓来仇敌魔障！ 过去与未来，请守护救护诸神与空行母！ 降下兵器之雨，肢解并杀戮身心！ 血肉骨骼三毒请享用！ 让他们灰飞烟灭，名字也不复存在！ 仇敌魔障，玛ra雅，吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！ 啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）！ 如此诛杀后，喂食： 将诛杀仇敌魔障之血肉骨， 以及心、内脏等， 加持为智慧甘露后， 请享用、请受用、请欢喜！ 玛（藏文：མཱཾ，梵文天城体：मांस，梵文罗马拟音：māṃsa，汉语字面意思：肉）萨（藏文：ས་，梵文天城体：रक्त，梵文罗马拟音：rakta，汉语字面意思：血）ra（藏文：རཀྟ，梵文天城体：किं，梵文罗马拟音：kiṃ，汉语字面意思：什么）达（藏文：ཀིཾ，梵文天城体：नर，梵文罗马拟音：nara，汉语字面意思：人）给（藏文：ནི་，梵文天城体：रि，梵文罗马拟音：ri，汉语字面意思：离开）尼（藏文：རི་，梵文天城体：ति，梵文罗马拟音：ti，汉语字面意思：三）日（藏文：ཏི་，梵文天城体：खा，梵文罗马拟音：khā，汉语字面意思：空）帝（藏文：ཁཱ，梵文天城体：हि，梵文罗马拟音：hi，汉语字面意思：确实）卡（藏文：ཧི，梵文天城体：，梵文罗马拟音：，汉语字面意思：）嘿（藏文：，梵文天城体：，梵文罗马拟音：，汉语字面意思：）！ 然后，按照通常仪轨进行手印和手印的给予和接受等，并享用会供。 剩余供品： 将剩余供品收集在一个容器中，盖上盖子， 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！ 结合、正行、后行清净，所欲之供品堆积如山， 首先，将精华献给本尊大吉祥神， 其次，以剩余供品供养眷属众，令其欢喜， 最后，为了诸法之聚散合一而混合， 为了混合你我的誓言，用口水洒之， 大吉祥之听命者，剩余收集之仆从： 傲慢男女、非男非女、紧那罗、罗刹， 尸陀林之主。
English
Supplement to the ritual: Hrih (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrih) pleases the deities of the visible realm. Inviting the assembly field: Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum)! From the pure charnel ground mandala of the Dharmadhatu, I invite the Bhagavan, the glorious Hayagriva, the three deities, to come and enjoy the feast of the assembly! From the throne of intertwined blazing flames, I invite Vajrapani, Garuda, to come and enjoy the feast of the assembly! I invite the oath-bound Dharma protectors, the four great Naga clans, who are entrusted with the task of protecting the teachings, to come and enjoy the feast of the assembly! Dividing the assembly offering into three parts, the first offering: Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum)! The glory of all Buddhas of the three times combined, the wrathful king Hayagriva, the powerful form, Vajrapani, Garuda, and their retinue, as well as all emanations and their retinues, I offer the feast of the assembly, please accept! Secondly, confession: Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum)! The object of confession, the things to be confessed, the confessor and the one who is free from confession, due to ignorance, wrong views, partial views, and delusions, regarding the root and branches of outer, inner, and secret vows, I confess all violations, faults, and transgressions! Recite the Hundred Syllable Mantra. Finally, killing: Visualize the object to be killed, Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum)! From the 'Da' syllable where water and wind are violently agitated, I urge the extremely wrathful king of wrathful deities, the master of power and strength, and all the deities of speech to arise! I urge you from the key points, now seize the enemies and obstacles! Protect and save the gods and dakinis of the past and future! Rain down a rain of weapons, dismember and kill body and mind! Devour flesh, blood, bones, and the three poisons! Annihilate them into dust without a trace! Enemies and obstacles, Mara Ya Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) Phat (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：Phat)! After killing in this way, feed them: The flesh, blood, and bones of the killed enemies and obstacles, along with the heart and entrails, after blessing them as wisdom nectar, please enjoy, please partake, please be pleased! Mamsa Rakta Kim Niri Ti Kha Hi Then, perform the mudras and the giving and receiving of mudras as usual, and enjoy the assembly. Remainder offering: Gather the remaining offerings in one vessel, cover it, Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum)! The accumulation of desired qualities, pure in combination, main part, and subsequent part, first, offer the essence to the glorious deity, secondly, offer the remainder to the retinue, pleasing them, finally, mix the dharmas for the sake of unity of gathering and dispersal, sprinkle with saliva to mix our vows, the servants who listen to the commands of glory, the remaining collectors: Arrogant males, females, hermaphrodites, Kinnaras, Rakshasas, lords of the charnel ground.
Tibetan
ད་བརྟན་དང་ཞིང་སྐྱོང་ཚོགས༔ སྔོན་ཚེ་ཁས་བླངས་དམ་ལས་མ་འདའ་བར༔ ལྷག་གཏོར་འདི་ལོངས་བཅོལ་བའི་ཕྲིན་ལས་སྒྲུབས༔ ཨུཙྪིཥྚ་བ་ལིཾ་ཏ་ཁཱ་ཧི༔ ཞེས་གཏོར་མ་ཕྱི་རོལ་དུ་དོར། གཉིས་པ་ཐུགས་དམ་བསྐུལ་བ་ནི། ཧཱུྃ༔ རང་བཞིན་ལྷུན་གྱིས་གྲུབ་པའི་ཆོས་དབྱིངས་ནས༔ ཆུ་སྲིན་གཞལ་ཡས་བྱ་ཁྱུང་བླ་བྲེས་ན༔ པདྨ་ཉི་ཟླའི་གདན་ལ་བཞུགས་པ་ཡི༔ དབང་གི་རྒྱལ་པོ་ཁྲོ་བོ་རྟ་མགྲིན་རྒྱལ༔ སྐུ་མདོག་མཐིང་ནག་ཆགས་མེད་ཆོས་ཉིད་ཀློང༔ ཞལ་གཅིག་ཕྱག་གཉིས་ཞབས་གཉིས་བརྐྱང་བསྐུམ་བགྲད༔ ཕྱག་མཚན་མཚོན་ཆས་དྲེགས་པ་མ་ལུས་འཇོམས༔ མགུལ་ཆུ་སྦྲུལ་རྒྱན་རྒྱལ་རིགས་དབང་དུ་སྡུད༔ དབུ་རྒྱན་དམར་ཁྲས་བྲམ་ཟེ་དབང་དུ་སྡུད༔ ཕྱག་གདུབ་སེར་ཁྲས་རྗེའུ་རིགས་དབང་དུ་སྡུད༔ སྐུ་རགས་ལྗང་ཁྲས་དམངས་རིགས་དབང་དུ་སྡུད༔ ཞབས་གདུབ་ལྗང་ཁྲས་གདོལ་པ་དབང་དུ་སྡུད༔ ཤངས་ནས་རླུང་བྱུང་ཞལ་ནས་དུག་རླངས་ཀྱིས༔ མ་རིག་སྤྲིན་གཏོར་དམ་ཉམས་ཐམས་ཅད་སྒྲོལ༔ རྔོག་མ་ལེ་བརྒན་དཔྲལ་བ་ཞུར་པོ་ཡིས༔ ཁམས་གསུམ་ཀུན་སྒྲོལ་སྲིད་གསུམ་ཐལ་བར་རློག༔ དབང་མཆོག་ཁྲོ་བོའི་སྐུ་ལ་ཕྱག་འཚལ་བསྟོད༔ བཅོལ་བའི་ཕྲིན་ལས་ མྱུར་དུ་འགྲུབ་པར་མཛོད༔ འདོད་པའི་ཡོན་ཏན་ལྔ་ཡི་མཆོད་འབུལ་བཞེས༔ ཡུན་གྱི་ལྷར་ཡང་ཁྱོད་ཉིད་མཆོད་ཅིང་བསྙེན་བསྒྲུབས་ནས༔ ཀླུ་དང་དགྲ་བགེགས་བཀའ་ལས་འདའ་བྱེད་ན༔ ཐམས་ཅད་མ་ལུས་མྱུར་དུ་སྒྲོལ་བར་མཛོད༔ སྐུ་གསུམ་མཆོག་དང་ཡོན་ཏན་འབྲས་བུ་དང༔ ཞི་རྒྱས་དབང་དྲག་ཕྲིན་ལས་ཀུན་འགྲུབ་མཛོད༔ ཅེས་བསྐུལ་ལོ། །གསུམ་པ་གཏོར་མ་བསྐྱང་བ་ནི། གཏེར་སྲུང་གི་གཏོར་མ་སོགས་གཏོར་གྲལ་ནས་བླངས་པ་རྡོ་རྗེའི་འགྲོས་ཀྱིས་ཕྱི་བསྣུར་དུ་བཞག །སྨན་དང་རཀྟ་སྦྲན། འབྲུ་གསུམ་གྱིས་བྱིན་གྱིས་བརླབས་ལ། བྷྱོ༔ ཆོས་དབྱིངས་རྣམ་དག་སྐྱེ་མེད་ལམ༔ འགག་མེད་འགྲོ་འདུལ་ཁྲོ་བོའི་སྐུ༔ བརྟན་མ་སྐྱོང་མ་མཁའ་འགྲོའི་ཚོགས༔ འཇིག་རྟེན་ལྷ་འདྲེ་བསྟན་པ་སྐྱོང༔ འདིར་གཤེགས་བཀའ་ཡི་གཏོར་མ་ལོངས༔ བསམ་པའི་དོན་སྒྲུབ་ཕྲིན་ལས་མཛོད༔ ཅེས་རོལ་མོའི་སྒྲ་དང་བཅས་ཕྱིར་འབུལ་ལོ། །བཞི་པ་ཟོར་འཕང་བ་ནི། གཏོར་མ་དེ་ཉིད་མཐར་ཟོར་དུ་བསྐུལ་བ་འདི་སྐད་དོ། །བྷྱོ༔ ཞི་ཁྲོ་ལྷ་སྲིན་ཐམས་ཅད་ཀྱི༔ དྲག་སྔགས་རཀྟ་དུག་སྦྱར་བའི༔ གནམ་ལྕགས་མཆོག་གི་གཏོར་ཟོར་འདི༔ གནོད་བྱེད་ཀུན་གྱི་སྟེང་དུ་ཡཱ༔ གདུག་པའི་དགྲ་བགེགས་ཟོར་ཁ་ལོང༔ གནོད་པ་མི་བྱེད་དཀར་ཕྱོགས་ཀུན༔ སོ་སོའི་གནས་སུ་སྐུ་ཟུར་ཅིག༔ ཟོར་
Chinese
现在，坚定者和护田者众，先前所承诺的誓言不要违背，享用这剩余食子，成办所托付的事业！乌চ্ছিষ্টबलिंग्त खा हि (梵文罗马拟音：Uccchista balimta kha hi，梵文天城体：उच्छिष्टबलिंत्त खा हि，藏文：ཨུཙྪིཥྚ་བ་ལིཾ་ཏ་ཁཱ་ཧི，汉语字面意思：食余供养，吃！)。说完，将食子丢到外面。第二，劝请本誓：吽！自性任运成就的法界中，从摩羯鱼宫殿、金翅鸟帐篷中，莲花日月垫上安住的，权力的国王，忿怒马头明王胜！身色蓝黑色，无染法性虚空，一面二手双足，伸屈威慑，手印器械，降伏所有傲慢者，颈部水蛇装饰，摄伏王族，头饰红花，摄伏婆罗门，手镯黄花，摄伏犹太种姓，身带绿花，摄伏平民，脚镯绿花，摄伏贱民，鼻孔出风，口出毒气，摧毁无明云，救度一切破誓者，头发蓬乱，额头皱纹，救度三界一切众生，将三有化为灰烬，顶礼赞叹权力至上的忿怒身，所托付的事业，迅速成办！享用五种欲妙的供品，长久以来，您是我的本尊，我供养和修持您，如果龙和敌魔违背誓言，请迅速救度一切！请成办三身殊胜和功德果实，以及息增怀诛一切事业！如此劝请。第三，布施食子：从食子堆中取出守护者的食子等，以金刚步移到外面。混合药物和血，用三谷加持。भ्योः (梵文罗马拟音：bhyoḥ，梵文天城体：भ्योः，藏文：བྷྱོ༔，汉语字面意思：喂！)，法界清净无生道，无碍调伏众生的忿怒身，坚定母、护田母、空行众，守护世间神鬼教法，降临于此，享用誓言食子，成办所想之事！如此伴随着乐器的声音向外布施。第四，抛掷朵玛：将食子最终转化为朵玛，如此说道：भ्योः (梵文罗马拟音：bhyoḥ，梵文天城体：भ्योः，藏文：བྷྱོ༔，汉语字面意思：喂！)，寂怒神灵一切众，猛咒血毒混合的，天铁至上的朵玛，向所有作害者抛去！恶毒的敌魔，享用朵玛！不作害的白方众，各自回到自己的位置！朵玛！
English
Now, assembly of the steadfast ones and field protectors, do not stray from the vows you made in the past, enjoy this remaining offering, accomplish the entrusted activities! Uccchista balimta kha hi (Sanskrit Romanization: Uccchista balimta kha hi, Devanagari: उच्छिष्टबलिंत्त खा हि, Tibetan: ཨུཙྪིཥྚ་བ་ལིཾ་ཏ་ཁཱ་ཧི, Literal Chinese meaning: Remainder offering, eat!). Having said this, throw the offering outside. Second, urging the commitment: Hūṃ! From the spontaneously accomplished Dharmadhatu, from the Makara palace, the Garuda tent, upon the lotus sun and moon seat, the king of power, wrathful Hayagriva victorious! Body color dark blue-black, unattached Dharmata space, one face, two hands, two feet, extended and contracted, hand implements, subduing all arrogance, neck adorned with water snakes, subjugating the royal lineage, head ornament of red flowers, subjugating the Brahmins, bracelet of yellow flowers, subjugating the Jewish race, body belt of green flowers, subjugating the common people, anklet of green flowers, subjugating the outcasts, wind arising from the nostrils, poisonous vapor from the mouth, destroying the clouds of ignorance, liberating all oath-breakers, hair disheveled, forehead wrinkled, liberating all beings of the three realms, reducing the three existences to ashes, I prostrate and praise the supreme wrathful body of power, may the entrusted activities be swiftly accomplished! Accept the offering of the five desirable qualities, for a long time, you are my deity, I offer and practice you, if the nagas and enemies violate the vows, please swiftly liberate all! Please accomplish the three kayas, supreme qualities and fruits, and all peaceful, increasing, powerful, and wrathful activities! Thus urged. Third, distributing the offering: Taking the guardian's offering and others from the offering heap, moving it outwards with the vajra step. Mix medicine and blood, bless with three grains. Bhyoḥ (Sanskrit Romanization: bhyoḥ, Devanagari: भ्योः, Tibetan: བྷྱོ༔, Literal Chinese meaning: Hey!), Dharmadhatu pure unborn path, unobstructed wrathful body taming beings, steadfast mother, field-protecting mother, assembly of dakinis, protect the world's gods and demons' teachings, come here, enjoy the oath offering, accomplish the desired purpose! Thus, offer outwards with the sound of music. Fourth, throwing the zor: Transforming the offering into a zor, saying this: Bhyoḥ (Sanskrit Romanization: bhyoḥ, Devanagari: भ्योः, Tibetan: བྷྱོ༔, Literal Chinese meaning: Hey!), all peaceful and wrathful deities and spirits, fierce mantra mixed with blood and poison, this supreme iron zor, throw it upon all harm-doers! Vicious enemies, enjoy the zor! White factions who do not harm, each return to your own place! Zor!