English
Prepare the utensils for the plague Torma gathering, etc. Near it, place the skull of a descendantless person, or the skull of any animal such as a yak, mule, etc., into which various kinds of blood such as knife blood, human blood, disease blood, etc. are poured, and add mustard seeds, poison, calamus, white mustard, etc. Cover the skull with a black cloth, which is wrapped with five-colored threads. If desired, also prepare arrows and stone axes, and if not, a blood axe will suffice. On a low platform in front of oneself, in a container such as an iron pot or a katora, mix grain flour kneaded with the liquid from washing the body of the object to be subdued, with ground jewels. Fume it with the breath of the mouths and noses of many people and livestock, from which appears the angry form of the disease-lord mother goddess, with her mouth open and long breasts hanging down, blood-hair reaching to her buttocks, hands in a clapping gesture, holding disease bags in her armpits, standing. Around her four sides are four smaller mother goddesses of the same form. In front of or to the side of her, arrange a great ransom with all reproductive organs complete. The image of the mother goddess is large, and on both ransoms, there are also the heart of raw meat, the bone of a conch shell, the flesh of a rhinoceros, the blood of cinnabar, the breath of wind, the heat of fire, the head of an iron helmet, the hair of sparrows and larks, the hand of a palm, the eye of a gentian, the nose of a needle, the teeth of a cowrie shell, the tongue of red silk, the foot of a snipe, clothes of five-colored wool, and adorn them with silk and white mustard. Around these, place one hundred black triangular offering cakes, one hundred forks, one hundred hooks, one hundred coarse offerings, one hundred kinds of meat, one hundred kinds of blood, leaves, barley wine dregs, garlic, radishes, bones, the remains of four cooked grains of barley, rice, wheat, and beans, coarse wool, silk cloth, jewels, medicines, etc., making sure to arrange them completely. If possible, according to what is said in the ritual text, "Offer one hundred and eight loads of meat," like this, prepare one hundred and eight completely different items. If this cannot be done, prepare one hundred and eight similar items such as sheep meat from different sources, or even just the transfer of these items is sufficient, in short, gathering the items is very important. In one container, place a triangular red Torma smeared with blood, the main deity and the retinue of five deities are surrounded by many hooks, and decorated with white sweets. Erect an arrow and prayer flag, and arrange golden liquor, etc., as convenient. Mother…
Chinese
前面摆放整齐五种供品。之后，盛放赎祭品的容器是蓝红色的箱子。里面装有涂有强烈诅咒的芥末、铁粉、铜粉、黑白芥子等。上师面前撒上金刚铃、手鼓等乐器以及其他所需的物品。第二，念诵方面：首先从五橛开始，按照仪轨念诵秘密名、心之修法的法务。生起、融入以凶猛的佐多和十位忿怒尊环绕的替身朵玛。念诵一百二十一遍之后：疾病之主，砸呀！（藏文）མཱ་ར་ཡ་སརྦ་སོད（梵文天城体，māraya sarva sod，摧毁一切）！耶巴拉哈，砸萨扎格热扎！（藏文）ཡེ་བྷ་ལ་ཧ་རྦད་སད་ཙཀྲི་ཏྲཾ（梵文天城体，ye bhala ha rbhad sad cakri tram，疑似咒语，无字面意思）！瘟疫之主，舍！嘻嘻！木图图！赤！嗡！玛拉雅，遣除！（藏文）ཧྲཱིཿཤི་ཤི་རྨུག་རྟུལ་རྟུལ་ཚི་ཨཱོྃ་མཱ་ར་ཡ་ཟློག（梵文天城体，hrīḥ śi śi rmug rtul rtul chi āoṃ māraya zlog，疑似咒语，摧毁玛拉）！像这样，将赤图玛的遣除与病主结合起来念诵三百遍，并赞颂杜香和古古甲香。之后，进行劝请念诵、意义赞颂、供养护法、会供、加持供品、供养三根本、圆满和恢复等，按照通常的仪轨进行。如果需要进行其他的神判法务，也应该按照那个方式进行。此时，用圣水洒在赎祭品上：三千世界中，所有最胜妙的香气，以及香和药混合的清净圣水，如意云团从天空降下雨水，愿所有不净污垢都得以清净！嗡，修提，比修提，修达纳亚，梭哈！（藏文）ཨཱོྃ་ཤུདྡྷེ་བི་ཤུདྡྷེ་ཤོ་དྷ་ན་ཡ་སྭཱ་ཧཱ（梵文天城体，oṃ śuddhe biśuddhe śodhana ya svāhā，嗡，清净，极清净，清净，梭哈！）然后，通过进行法性清净的咒语手印，清除以赎祭品的因缘为主的，所有显有世间和器情世间的不清净。嗡，梭巴瓦修达，萨瓦达玛，梭巴瓦修多杭！（藏文）ཨོཾ་སྭ་བྷཱ་ཝ་ཤུདྡྷཿསརྦ་དྷརྨཱཿསྭ་བྷཱ་ཝ་ཤུདྡྷོ྅་ཧཾ（梵文天城体，oṃ svabhāva śuddhaḥ sarva dharmāḥ svabhāva śuddho'haṃ，嗡，自性清净，一切法，我自性清净）！念诵七遍进行净化。那玛，萨瓦，达塔嘎达，贝友，比秀，木凯贝，萨瓦，塔康，额嘎喋，萨帕惹纳，额芒，嘎嘎纳康，梭哈！（藏文）ན་མཿསརྦ་ཏ་ཐཱ་ག་ཏེ་བྷྱོ་བི་ཤྭ་མུ་ཁེ་བྷྱཿསརྦ་ཐཱ་ཁཾ་ཨུཏྒ་ཏེ་སྥ་ར་ཎ་ཨི་མཾ་ག་ག་ན་ཁཾ་སྭཱ་ཧཱ（梵文天城体，namaḥ sarva tathāgatebhyo biśva mukhebhyah sarva thā khaṃ udgate spharaṇa imaṃ gagana khaṃ svāhā，敬礼一切如来，一切诸面，一切如是虚空，生起，充满，此虚空）！念诵七遍虚空藏的咒语手印，各自随意增添。嗡，班杂，阿弥利达，滚扎利，哈纳哈纳，吽，啪！（藏文）ཨོཾ་བཛྲ་ཨ་མྲྀཏ་ཀུཎྜ་ལཱི་ཧ་ན་ཧ་ན་ཧཱུྃ་ཕཊ（梵文天城体，oṃ vajra amṛta kuṇḍalī hana hana hūṃ phaṭ，嗡，金刚甘露，军荼利，摧毁，摧毁，吽，啪！）念诵七遍甘露焚烧的咒语手印，将其转化为甘露。然后是迎请空行母：要知道，所有显有都圆满为上师空行母的坛城，在中央是马头明王和金刚亥母父母双尊。所有以智慧和事业成就的勇士空行母，如乌云从天空涌现一般，从法身如是空的自性中，突然显现出化身的容颜和手印。
English
In front, arrange the five offerings in a complete row. Afterwards, the containers for holding the ransom substances are blue and red boxes. Inside are mustard, iron powder, copper powder, black and white mustard, all mixed with the intensity of a powerful poison. In front of the teacher, scatter vajra bells, drums, and other musical instruments, as well as other necessary items. Secondly, for the recitation: Begin with the five pegs, and recite the secret name and the activities of the heart practice according to the text. Generate and dissolve the fierce Zortor surrounded by the ten wrathful ones. After reciting one hundred and twenty-one times: "Lord of disease, strike! (Tibetan) māraya sarva sod (Sanskrit Devanagari, māraya sarva sod, destroy everything)! Ye bhala ha, strike sad chakri tram! (Tibetan) ye bhala ha rbhad sad cakri tram (Sanskrit Devanagari, ye bhala ha rbhad sad cakri tram, suspected mantra, no literal meaning)! Lord of plague, hrih! shishi! mug tul tul! tsi! Om! Maraya, dispel!" (Tibetan) hrīḥ śi śi rmug rtul rtul chi āoṃ māraya zlog (Sanskrit Devanagari, hrīḥ śi śi rmug rtul rtul chi āoṃ māraya zlog, suspected mantra, destroy Mara)! Like this, combine the dispelling of Tsi Tulma with the lord of disease, recite three hundred times, and praise juniper and guggul incense. Afterwards, perform the invocation of recitation, praise of meaning, offering to the protectors, tsokhor, blessing of offerings, offering to the three roots, completion and restoration, etc., according to the usual ritual. If other divine judgments are to be performed, they should also be done in that manner. At this time, sprinkle the ransom substances with holy water: "In the three thousand worlds, all the most excellent fragrances, and the pure holy water mixed with incense and medicine, as wish-fulfilling clouds pour down rain from the sky, may all impure defilements be purified! Om, shuddhe bishuddhe shodhana ya svaha!" (Tibetan) āoṃ śuddhe biśuddhe śodhana ya svāhā (Sanskrit Devanagari, oṃ śuddhe biśuddhe śodhana ya svāhā, Om, pure, extremely pure, purify, svaha!) Then, by performing the mudra of the mantra of the purity of dharmata, purify all the impurities of the phenomenal world and the container and its contents, mainly caused by the conditions of the ransom substances. "Om, svabhava shuddha, sarva dharma, svabhava shuddho'ham!" (Tibetan) oṃ svabhāva śuddhaḥ sarva dharmāḥ svabhāva śuddho'haṃ (Sanskrit Devanagari, oṃ svabhāva śuddhaḥ sarva dharmāḥ svabhāva śuddho'haṃ, Om, self-nature pure, all dharmas, I am self-nature pure)! Recite seven times to purify. "Nama, sarva tathagata, beyo, bishu, mukhebey, sarva, takham, egate, saparana, emam, gagana kham, svaha!" (Tibetan) namaḥ sarva tathāgatebhyo biśva mukhebhyah sarva thā khaṃ udgate spharaṇa imaṃ gagana khaṃ svāhā (Sanskrit Devanagari, namaḥ sarva tathāgatebhyo biśva mukhebhyah sarva thā khaṃ udgate spharaṇa imaṃ gagana khaṃ svāhā, Homage to all Tathagatas, all faces, all such space, arise, fill, this space)! Recite the mantra mudra of the space treasury seven times, adding whatever you like. "Om, vajra amrita kundali, hana hana, hum, phat!" (Tibetan) oṃ vajra amṛta kuṇḍalī hana hana hūṃ phaṭ (Sanskrit Devanagari, oṃ vajra amṛta kuṇḍalī hana hana hūṃ phaṭ, Om, vajra nectar, kundali, destroy, destroy, hum, phat!) Recite the mantra mudra of nectar burning seven times, transforming it into nectar. Then, the invocation of the dakinis: Know that all phenomena are complete as the mandala of the guru dakinis, in the center are the Hayagriva and Vajravarahi father and mother. All the heroes and dakinis who have attained wisdom and activity, like clouds bursting from the sky, suddenly appear in the form of the nirmanakaya's face and hands from the self-nature of the dharmakaya suchness.