Chinese
༔ 弟子沐浴除障礙， 防護輪圍穩固繫。 彼亦以敬信心受， 獻曼扎並祈請。 上師密咒大殊勝， 明妃於我垂念知， 身語意之加持賜， 懇請惠賜勝灌頂。 三番祈請皈依心， 如常修習律儀受。 弟子生起明妃相， 三處加持智慧尊， 迎請無別融入而堅固。 彼後正行之灌頂， 淨治佈施立基也， 正行身語意功德， 事業灌頂依次賜， 後乃特殊之結尾施。 是故首先立基故， 上師心間放光芒， 灌頂天眾遍虛空， 迎請寶瓶之灌頂： 嗡（藏文：ཨོཾ，梵文天城體：ओ，梵文羅馬擬音：oṃ，漢語字面意思：嗡）！吉祥界之寶瓶中， 充滿智慧甘露精華， 灌頂具緣之子故， 願障淨能力皆圓滿！ 各自咒語之末尾： 嗡（藏文：ཨོཾ，梵文天城體：ओ，梵文羅馬擬音：oṃ，漢語字面意思：嗡） 吽（藏文：ཧཱུྃ，梵文天城體：हु，梵文羅馬擬音：hūṃ，漢語字面意思：吽） 幢（藏文：ཏྲཱཾ，梵文天城體：त्रं，梵文羅馬擬音：trāṃ，漢語字面意思：幢） 舍（藏文：ཧྲཱིཿ，梵文天城體：ह्रीः，梵文羅馬擬音：hrīḥ，漢語字面意思：舍） 阿（藏文：ཨཱཿ，梵文天城體：आ，梵文羅馬擬音：āḥ，漢語字面意思：阿） 嘎拉夏 阿比欽扎 彌（藏文：ཀ་ལ་ཤ་ཨ་བྷི་ཥིཉྩ་མི，梵文天城體：कलश अभिषिञ्चामि，梵文羅馬擬音：kalaśa abhiṣiñcāmi，漢語字面意思：寶瓶 灌頂 我），如是念誦寶瓶水灑飲， 各自部主尊頂嚴想。 正行身之灌頂者： 自之形像身二者放， 觀想融入弟子額間。 嗡（藏文：ཨོཾ，梵文天城體：ओ，梵文羅馬擬音：oṃ，漢語字面意思：嗡）！與諸佛陀無有別， 以身之手印作灌頂， 身之障礙皆清淨， 願成熟為金剛身！ 各自修持咒語之末： 嘎雅 瓦吉拉 阿比欽扎 嗡（藏文：ཀཱ་ཡ་བཛྲ་ཨ་བྷི་ཥིཉྩ་ཨོཾ，梵文天城體：काय वज्र अभिषिञ्च ओ，梵文羅馬擬音：kāya vajra abhiṣiñca oṃ，漢語字面意思：身 金剛 灌頂 嗡）！語灌頂修持念誦傳， 咒語之念珠置於喉。 阿（藏文：ཨཱཿ，梵文天城體：आ，梵文羅馬擬音：āḥ，漢語字面意思：阿）！與諸佛陀無有別， 以心要咒語作灌頂， 語之障礙皆清淨， 願成熟為能力語！ 瓦嘎 瓦吉拉 阿比欽扎 阿（藏文：ཝཱ་ཀ་བཛྲ་ཨ་བྷི་ཥིཉྩ་ཨཱ，梵文天城體：वाक वज्र अभिषिञ्च आ，梵文羅馬擬音：vāka vajra abhiṣiñca āḥ，漢語字面意思：語 金剛 灌頂 阿）！意灌頂手印融入心， 吽（藏文：ཧཱུྃ，梵文天城體：हु，梵文羅馬擬音：hūṃ，漢語字面意思：吽）！與諸佛陀無有別， 以大智慧力作灌頂， 意之障礙皆清淨， 願成熟為光明心！ 則達 瓦吉拉 阿比欽扎 吽（藏文：ཙིཏྟ་བཛྲ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城體：चित्त वज्र अभिषिञ्च हुं，梵文羅馬擬音：citta vajra abhiṣiñca hūṃ，漢語字面意思：心 金剛 灌頂 吽）！功德莊嚴亦復祈， 梭哈（藏文：སྭཱ，梵文天城體：स्वा，梵文羅馬擬音：svā，漢語字面意思：梭哈）！與諸佛陀無有別， 以受用莊嚴作灌頂， 煩惱障礙皆清淨， 願無量功德皆圓滿！ 固那 瓦吉拉 阿比欽扎 梭哈（藏文：གུ་ཎ་བཛྲ་ཨ་བྷི་ཥིཉྩ་སྭཱ，梵文天城體：गुण वज्र अभिषिञ्च स्वा，梵文羅馬擬音：guṇa vajra abhiṣiñca svāḥ，漢語字面意思：功德 金剛 灌頂 梭哈）！事業朵瑪樂
English
༔ The disciple is bathed to remove obstacles, A protective wheel is firmly bound. They also take it with respectful mind, Offering a mandala and making supplications. Supreme Lama, great secret mantra, Vidyādevī, consider me, Bless me with body, speech, and mind, Grant the sacred empowerment. Request three times, refuge and bodhicitta, Practice the lineage purification and vows as usual. Generate the disciple as Vidyādevī, Bless the three places with wisdom, Invite and merge inseparably, making it firm. Then, for the actual empowerment, Establish the basis for purification and giving, Actually empower body, speech, mind, qualities, And activities in order, Afterwards, give special final support. Therefore, to establish the basis first, Light radiates from the guru's heart, The assembly of empowerment deities filling the sky, Invite the vase empowerment: Oṃ (Tibetan: ཨོཾ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal Chinese meaning: 嗡)! In the auspicious realm's vase, Filled with the essence of wisdom nectar, Empowering the fortunate child, May obscurations be purified and abilities be completely fulfilled! At the end of each mantra: Oṃ (Tibetan: ཨོཾ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal Chinese meaning: 嗡) Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हु, Romanized Sanskrit: hūṃ, Literal Chinese meaning: 吽) Trāṃ (Tibetan: ཏྲཱཾ, Devanagari: त्रं, Romanized Sanskrit: trāṃ, Literal Chinese meaning: 幢) Hrīḥ (Tibetan: ཧྲཱིཿ, Devanagari: ह्रीः, Romanized Sanskrit: hrīḥ, Literal Chinese meaning: 舍) Āḥ (Tibetan: ཨཱཿ, Devanagari: आ, Romanized Sanskrit: āḥ, Literal Chinese meaning: 阿) Kalaśa Abhiṣiñca Mi (Tibetan: ཀ་ལ་ཤ་ཨ་བྷི་ཥིཉྩ་མི, Devanagari: कलश अभिषिञ्चामि, Romanized Sanskrit: kalaśa abhiṣiñcāmi, Literal Chinese meaning: Vase Empower I), say this, sprinkle and drink the vase water, Visualize the respective family lord adorning the head. Actually, the body empowerment: A second form body emanates like oneself, Visualize it dissolving into the disciple's forehead. Oṃ (Tibetan: ཨོཾ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal Chinese meaning: 嗡)! Inseparable from all Buddhas, Empowering with the mudrā of body, May all obscurations of the body be purified, May it ripen into a vajra body! At the end of each recitation mantra: Kāya Vajra Abhiṣiñca Oṃ (Tibetan: ཀཱ་ཡ་བཛྲ་ཨ་བྷི་ཥིཉྩ་ཨོཾ, Devanagari: काय वज्र अभिषिञ्च ओ, Romanized Sanskrit: kāya vajra abhiṣiñca oṃ, Literal Chinese meaning: Body Vajra Empower Oṃ)! Speech empowerment, recitation, accomplishment, mantra transmission, Place the mantra rosary on the throat. Āḥ (Tibetan: ཨཱཿ, Devanagari: आ, Romanized Sanskrit: āḥ, Literal Chinese meaning: 阿)! Inseparable from all Buddhas, Empowering with the essence mantra, May all obscurations of speech be purified, May it ripen into powerful speech! Vāka Vajra Abhiṣiñca Āḥ (Tibetan: ཝཱ་ཀ་བཛྲ་ཨ་བྷི་ཥིཉྩ་ཨཱ, Devanagari: वाक वज्र अभिषिञ्च आ, Romanized Sanskrit: vāka vajra abhiṣiñca āḥ, Literal Chinese meaning: Speech Vajra Empower Āḥ)! Mind empowerment, seal the hand symbol in the heart, Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हु, Romanized Sanskrit: hūṃ, Literal Chinese meaning: 吽)! Inseparable from all Buddhas, Empowering with great wisdom, May all obscurations of mind be purified, May it ripen into clear light mind! Citta Vajra Abhiṣiñca Hūṃ (Tibetan: ཙིཏྟ་བཛྲ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ, Devanagari: चित्त वज्र अभिषिञ्च हुं, Romanized Sanskrit: citta vajra abhiṣiñca hūṃ, Literal Chinese meaning: Mind Vajra Empower Hūṃ)! Also offer the qualities and ornaments, Svāḥ (Tibetan: སྭཱ, Devanagari: स्वा, Romanized Sanskrit: svā, Literal Chinese meaning: 梭哈)! Inseparable from all Buddhas, Empowering with enjoyment ornaments, May all afflictive obscurations be purified, May immeasurable qualities be completely fulfilled! Guṇa Vajra Abhiṣiñca Svāḥ (Tibetan: གུ་ཎ་བཛྲ་ཨ་བྷི་ཥིཉྩ་སྭཱ, Devanagari: गुण वज्र अभिषिञ्च स्वा, Romanized Sanskrit: guṇa vajra abhiṣiñca svāḥ, Literal Chinese meaning: Qualities Vajra Empower Svāḥ)! Activity Torma L
Chinese
赫然明亮，置于顶上加持， 吽！ 与诸佛无别的，以殊胜加持灌顶， 净除一切所知障，成办度化有情之事业！ 噶玛班杂 阿毗钦扎 吽！ 之后，特别赐予随行之加持， 于圣救度佛母灌顶后，如法修成的丸药， 或殊胜药王置于手中。 嗡！甘露药之宝，圆满明妃之能力， 以此布施于具缘的你，愿息灭一切因果之疾病！ 于修持之咒语末尾，贝卡匝耶 惹匝 阿弥里达 阿毗钦扎 弥！ 若愿意，也可加入沐浴之仪轨， 以广大的方式行持，能息灭一切疾病之痛苦。 叶衣佛母灌顶后，给予对治之药丸， 或黑松、白檀香、古古律，以咒语加持后置于手中。 榜！对治疾病邪魔之药物，以金刚咒语加持生起， 以此布施于具缘的你，愿息灭难忍之疾病！ 萨瓦 匝热 札夏玛 阿毗钦扎 弥！ 也可用烟来熏，能息灭时疫之剧毒。 具光佛母灌顶后，给予桑邓金刚橛， 芒！以燃烧的金刚橛，能摧毁邪魔障碍， 以此交付于具缘的你，愿息灭一切怨敌之毒害！ 班杂 丹扎 匝瓦拉 阿毗钦扎 弥！ 有形之怨敌与无形之魔障，一切怨敌皆得平息。 大白伞盖佛母灌顶之末，给予他人无法胜伏之橛。 嗡！诸佛事业 寂怒尊，圆满他人无法胜伏之体性， 以此交付于具缘的你，愿息灭诅咒、橛、恶咒！ 阿巴热匝达 寂拉雅 阿毗钦扎 弥！ 摇动橛，向十方安立，观想一切诅咒邪魔皆被摧毁。 若愿意，可在此或受戒后，如法行持解脱诅咒之仪轨， 诅咒、橛、恶咒皆得平息。 般若佛母灌顶之末，给予仪轨修成的药油， 或以咒语加持的白檀香。
English
Clearly bright, placed on the crown and blessed, HUNG! Inseparable from all Buddhas, with the supreme blessing of empowerment, May all obscurations of knowledge be purified, and the activity of taming beings be accomplished! Karma Vajra Abhisheka HUNG! Then, especially bestow the subsequent permission of the retinue, After the empowerment of Buddha's Eye Mother, a pill properly accomplished, Or the supreme medicine king is placed in the hand. OM! In the jewel of nectar medicine, the power of the Queen of Wisdom is complete, By giving this to you, the fortunate one, may all diseases of cause and effect be pacified! At the end of the practice mantra: Bhaisajya Raja Amrita Abhisheka Mi! If you wish, you can also add the bathing ritual, Perform it in a grand manner, and all the suffering of diseases will be pacified. After the empowerment of Leaf-Clad Mother, give the antidote medicine pill, Or black spruce, white sandalwood, guggul, Place it in the hand after blessing it with mantras. PAM! The antidote medicine for diseases and evil spirits, blessed and generated by the Vajra mantra, By giving this to you, the fortunate one, may all unbearable diseases be pacified! Sarva Jvara Prashamana Abhisheka Mi! You can also fumigate with smoke, and all the virulence of epidemics will be pacified. After the empowerment of Radiant Mother, give the Sengdeng Vajra staff, MAM! With the blazing Vajra staff, demons, enemies, and obstacles are destroyed, By entrusting this to you, the fortunate one, may all the harm of adversaries be pacified! Vajra Danda Jvala Abhisheka Mi! Corporeal enemies and incorporeal obstacles, all adversaries will be pacified. At the end of the empowerment of the Great Crown, give the phurba that cannot be overcome by others. OM! Buddha's activity Kilaya, complete in the nature of being invincible by others, By entrusting this to you, the fortunate one, may all curses, phurbas, and spells be pacified! Aparajita Kilaya Abhisheka Mi! Shake the phurba and establish it in the ten directions, visualizing that all curses and evil spirits are destroyed. If you wish, you can perform the ritual of liberating curses properly here or after taking vows, Curses, phurbas, and spells will all be pacified. At the end of the empowerment of the White Prajnaparamita Mother, give the medicinal butter accomplished by the ritual, Or white sandalwood blessed with mantras.