Chinese
所扰，金刚的守护结界是： 吽！（藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽！） 上下四方一切处， 不可摧毁金刚帐幕遍布， 智慧之火， 周遍一切处， 错觉分别习气皆断绝。 嗡 班匝 嘉纳 惹恰 仲 阿（藏文：ཨོཾ་བཛྲ་ཛྙཱ་ན་རཀྵ་བྷྲཱུྃ་ཨ༔，梵文天城体：ॐ वज्रज्ञान रक्ष भ्रुं आ，梵文罗马拟音：oṃ vajrajñānarākṣa bhrūṃ ā，汉语字面意思：嗡，金刚，智慧，保护，仲，阿！） 加持处所和用具。 嗡 阿 吽！（藏文：ཨོཾ་ཨཱཿཧཱུྃ༔，梵文天城体：ॐ आः हुं，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡，阿，吽！） 从空性中刹那间， 处所成为清净的刹土， 真实陈设意幻供品聚， 化为普贤供云大海洋。 嗡 班匝 萨曼达 巴扎 布匝 മേ嘎 萨姆札 萨帕ra纳 萨玛耶 阿 吽！（藏文：ཨོཾ་བཛྲ་ས་མནྟ་བྷ་དྲ་པཱུ་ཛ་མེ་གྷ་ས་མུ་དྲ་སྥ་ར་ཎ་ས་མ་ཡེ་ཨཱཿཧཱུྃ༔，梵文天城体：ॐ वज्रसमन्तभद्रपूजा मेघ समुद्र स्फरण समय आः हुं，梵文罗马拟音：oṃ vajrasamanta bhadrapūjā megha samudra spharaṇa samaya āḥ hūṃ，汉语字面意思：嗡，金刚，普贤，供养，云，海，充满，誓言，阿，吽！） 第二，正行事业中， 首先，明晰誓言手印， 加持为金刚三， 生起渴念力，策励智慧。 嗡！ 虽然未曾离开智慧之界， 但以慈悲化现色身， 具有神变的明智天女， 忆念往昔的誓言后， 祈请迅速降临此处， 加持身语意， 平息一切不顺之方， 无余成就于今赐予。 在各自修持的咒语后， 加 萨帕热瓦ra 诶嘿 诶嘿！（藏文：ས་པ་རི་ཝཱ་ར་ཨེ་ཧྱེ་ཧི༔，梵文罗马拟音：sa pa ri vā ra e hye hi，汉语字面意思：偕眷属，来，来！） 班匝 萨玛匝！（藏文：བཛྲ་ས་མཱ་ཛ༔，梵文罗马拟音：vajra sa mā ja，汉语字面意思：金刚，会！） 萨玛雅 霍！（藏文：ས་མ་ཡ་ཧོ༔，梵文罗马拟音：sa ma ya ho，汉语字面意思：誓言，实现！） 萨玛雅 萨特旺！（藏文：ས་མ་ཡ་སཏྭཾ༔，梵文罗马拟音：sa ma ya satvaṃ，汉语字面意思：誓言，有情！） 以此迎请，使誓言者， 无别平等稳固。 吽！（藏文：ཧཱུྃ༔，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽！） 具足四无量大印， 勾招摄持系缚悦意之神， 祈请安住于金刚座上后， 行作慈悲的事业。 匝 吽 旺 霍 嘉纳 萨玛雅 阿 萨纳 迪叉 霍！（藏文：ཛཿཧཱུྃ་བཾ་ཧོཿཛྙཱ་ན་ས་མ་ཡ་ཨཱ་ས་ན་ཏིཥྛ་ཧོ༔，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ jñānā samaya āsana tiṣṭha ho，汉语字面意思：匝，吽，旺，霍，智慧，誓言，座位，安住，霍！） 再次迎请灌顶神， 以智慧甘露作灌顶， 使身圆满，垢染清净，成为部主， 不杂各自戴顶严。 嗡 萨瓦 达塔嘎达 阿比钦匝 苏ra达 萨特旺 阿 吽！（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥིཉྩ་སུ་ར་ཏ་སཏྭཾ་ཨ་ཧཾ༔，梵文罗马拟音：oṃ sarva tathāgata abhiṣiñca surata satvaṃ ahaṃ，汉语字面意思：嗡，一切，如来，灌顶，极喜，有情，我！） 从自身化现的天女， 顶礼供养赞叹，心生欢喜。 霍！ 身语意之秘密广大， 功德事业不可思议， 对于智慧明智的天女， 恭敬渴念而作礼拜。 阿地 布霍！（藏文：ཨ་ཏི་པཱུ་ཧོ༔，梵文罗马拟音：ati pū ho，汉语字面意思：极，供养，实现！） 扎地 匝霍！（藏文：པྲ་ཏཱི་ཙྪ་ཧོ༔，梵文罗马拟音：pratīccha ho，汉语字面意思：领受，实现！） 嗡 阿 吽！（藏文：ཨོཾ་ཨཱཿཧཱུྃ༔，梵文天城体：ॐ आः हुं，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡，阿，吽！） 真实陈设，意幻所化， 无量虚空宝藏之库， 浩瀚供云大海之聚， 受用后赐予我等成就。 嗡 班匝 嘉纳 阿刚 巴当 布贝 杜贝 阿洛给 根de 内 维迪亚 夏达 萨瓦 布匝 萨玛雅 霍！（藏文：ཨོཾ་བཛྲ་ཛྙཱ་ན་ཨརྒྷཾ་པཱ་དྱཾ་པུཥྤེ་དྷཱུ་པེ་ཨཱ་ལོ་ཀེ་གནྡྷེ་ནཻ་བིདྱཱ་ཤབྡ་སརྦ་པཱུ་ཛ་ས་མ་ཡ་ཧོ༔，梵文罗马拟音：oṃ vajrajñāna arghaṃ pādyaṃ puṣpe dhūpe āloke gandhe naivedya śabda sarva pūjā samaya ho，汉语字面意思：嗡，金刚，智慧，水，水，花，香，光，香，食物，声音，一切，供养，誓言，实现！） 嗡！ 金刚身如虚空般周遍， 梵音之声照亮三界， 光明慈悲利益众
English
are disturbed. The Vajra protection boundary is: Hūṃ! (Tibetan: ཧཱུྃ།, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ!) Above, below, and in all directions, The indestructible Vajra tent is filled, The fire of wisdom, Pervades everywhere, Cutting off the boundaries of delusion, thought, and habitual tendencies. Oṃ Vajra Jñāna Rakṣa Bhrūṃ Ā! (Tibetan: ཨོཾ་བཛྲ་ཛྙཱ་ན་རཀྵ་བྷྲཱུྃ་ཨ༔, Sanskrit Devanagari: ॐ वज्रज्ञान रक्ष भ्रुं आ, Sanskrit Romanization: oṃ vajrajñānarākṣa bhrūṃ ā, Chinese literal meaning: Oṃ, Vajra, Wisdom, Protection, Bhrūṃ, Ā!) Bless the place and utensils. Oṃ Āḥ Hūṃ! (Tibetan: ཨོཾ་ཨཱཿཧཱུྃ༔, Sanskrit Devanagari: ॐ आः हुं, Sanskrit Romanization: oṃ āḥ hūṃ, Chinese literal meaning: Oṃ, Ā, Hūṃ!) From emptiness in an instant, The place becomes a great pure realm, Real offerings and mind-emanated desirable qualities, Transform into a vast ocean of Samantabhadra's offering clouds. Oṃ Vajra Samanta Bhadra Pūja Megha Samudra Spharaṇa Samaye Āḥ Hūṃ! (Tibetan: ཨོཾ་བཛྲ་ས་མནྟ་བྷ་དྲ་པཱུ་ཛ་མེ་གྷ་ས་མུ་དྲ་སྥ་ར་ཎ་ས་མ་ཡེ་ཨཱཿཧཱུྃ༔, Sanskrit Devanagari: ॐ वज्रसमन्तभद्रपूजा मेघ समुद्र स्फरण समय आः हुं, Sanskrit Romanization: oṃ vajrasamanta bhadrapūjā megha samudra spharaṇa samaya āḥ hūṃ, Chinese literal meaning: Oṃ, Vajra, Samantabhadra, Offering, Cloud, Ocean, Spreading, Samaya, Ā, Hūṃ!) Secondly, in the main activity, First, clarify the Samaya Mudra, Bless as the three Vajras, Generate the force of yearning, and stimulate wisdom. Oṃ! Although not moving from the realm of wisdom, Yet out of compassion, manifesting in a form body, The vidyādhara goddess with miraculous powers, Remembering the previous commitment, Please quickly come to this place, Bless body, speech, and mind, Pacify all unfavorable conditions, And grant all accomplishments here today. At the end of each recitation mantra, Sa Pa Ri Vā Ra E Hye Hi! (Tibetan: ས་པ་རི་ཝཱ་ར་ཨེ་ཧྱེ་ཧི༔, Sanskrit Romanization: sa pa ri vā ra e hye hi, Chinese literal meaning: With retinue, come, come!) Vajra Sa Mā Ja! (Tibetan: བཛྲ་ས་མཱ་ཛ༔, Sanskrit Romanization: vajra sa mā ja, Chinese literal meaning: Vajra, assembly!) Sa Ma Ya Ho! (Tibetan: ས་མ་ཡ་ཧོ༔, Sanskrit Romanization: sa ma ya ho, Chinese literal meaning: Samaya, fulfill!) Sa Ma Ya Satvaṃ! (Tibetan: ས་མ་ཡ་སཏྭཾ༔, Sanskrit Romanization: sa ma ya satvaṃ, Chinese literal meaning: Samaya, being!) By this invitation, make the Samaya being, Inseparable, of equal taste, and stable. Hūṃ! (Tibetan: ཧཱུྃ༔, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ!) With the great Mudra possessing the four immeasurables, Hooking, drawing, binding, and delighting the deity, Please sit on the Vajra seat, And perform the activities of compassion. Jaḥ Hūṃ Vaṃ Hoḥ Jñānā Samaya Āsana Tiṣṭha Ho! (Tibetan: ཛཿཧཱུྃ་བཾ་ཧོཿཛྙཱ་ན་ས་མ་ཡ་ཨཱ་ས་ན་ཏིཥྛ་ཧོ༔, Sanskrit Romanization: jaḥ hūṃ vaṃ hoḥ jñānā samaya āsana tiṣṭha ho, Chinese literal meaning: Jaḥ, Hūṃ, Vaṃ, Hoḥ, Wisdom, Samaya, Seat, Abide, Ho!) Again, invite the empowerment deity, By empowering with the nectar of wisdom, The body is filled, obscurations are purified, becoming the lord of the family, Unmixed, each adorns the head. Oṃ Sarva Tathāgata Abhiṣiñca Surata Satvaṃ Ahaṃ! (Tibetan: ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥིཉྩ་སུ་ར་ཏ་སཏྭཾ་ཨ་ཧཾ༔, Sanskrit Romanization: oṃ sarva tathāgata abhiṣiñca surata satvaṃ ahaṃ, Chinese literal meaning: Oṃ, all, Tathagata, empower, great bliss, being, I!) The goddess emanated from oneself, Prostrates, offers, praises, and thinks of delight. Ho! The secrets of body, speech, and mind are great, Qualities and activities are inconceivable, To the wisdom vidyādhara goddess, With respect and yearning, I prostrate. Ati Pū Ho! (Tibetan: ཨ་ཏི་པཱུ་ཧོ༔, Sanskrit Romanization: ati pū ho, Chinese literal meaning: Extremely, offering, fulfill!) Pratīccha Ho! (Tibetan: པྲ་ཏཱི་ཙྪ་ཧོ༔, Sanskrit Romanization: pratīccha ho, Chinese literal meaning: Accept, fulfill!) Oṃ Āḥ Hūṃ! (Tibetan: ཨོཾ་ཨཱཿཧཱུྃ༔, Sanskrit Devanagari: ॐ आः हुं, Sanskrit Romanization: oṃ āḥ hūṃ, Chinese literal meaning: Oṃ, Ā, Hūṃ!) Real offerings, mind-emanated transformations, The immeasurable treasury of the sky, The vast ocean of offering clouds, After receiving, grant me accomplishments. Oṃ Vajra Jñāna Arghaṃ Pādyaṃ Puṣpe Dhūpe Āloke Gandhe Naivedya Śabda Sarva Pūjā Samaya Ho! (Tibetan: ཨོཾ་བཛྲ་ཛྙཱ་ན་ཨརྒྷཾ་པཱ་དྱཾ་པུཥྤེ་དྷཱུ་པེ་ཨཱ་ལོ་ཀེ་གནྡྷེ་ནཻ་བིདྱཱ་ཤབྡ་སརྦ་པཱུ་ཛ་ས་མ་ཡ་ཧོ༔, Sanskrit Romanization: oṃ vajrajñāna arghaṃ pādyaṃ puṣpe dhūpe āloke gandhe naivedya śabda sarva pūjā samaya ho, Chinese literal meaning: Oṃ, Vajra, Wisdom, Water, Water, Flower, Incense, Light, Scent, Food, Sound, All, Offering, Samaya, Fulfill!) Oṃ! The Vajra body pervades like the sky, The voice of Brahma illuminates the three realms, The clear light of compassion benefits beings.
Chinese
衮度玛（衮度玛）！功德无尽圆满为庄严，事业幻化嬉戏之云，消除恐惧与痛苦，降下殊胜共同成就之大雨，顶礼赞叹智慧之天女。之后，如三尊之事业仪轨般，行持念诵、修持、事业三者。第三，后续之次第中，首先，以供养赞颂之前行，加持朵玛为甘露。各自念诵之咒语后加：萨巴热瓦ra 额当 巴林 额弥达 布扎 卡卡卡嘿 卡嘿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），萨瓦 嘎玛 咕噜 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。再次供养赞颂祈求所愿，朵玛是无漏甘露之精华，如意宝海之大宝藏，以智慧明觉之大天女，享用吧，于大乐中嬉戏！我等瑜伽士及眷属之，疾病魔障恐惧与障碍等，一切违逆之品寂灭，祈请赐予所欲之成就！忏悔罪过，祈请前方生起之，智慧本尊稳固安住。自身显现为本尊光明之界，于甚深寂静离戏之状态中，再次如彩虹般从空中，显现为金刚三之手印。嗡 阿 吽 嘎雅 瓦嘎 चित्त 嘉纳 班扎 阿玛 郭阿 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。回向善根并说吉祥语，我之念诵修持禅定力，愿众生一切恐惧与痛苦息灭，真实智慧光明增长，迅速获得圣母之果位！嗡！祈愿根本传承上师众，加持之吉祥！祈愿本尊坛城之无量众，赐予成就之吉祥！祈愿勇士空行护法众，事业究竟之吉祥！祈愿恐惧与痛苦皆寂灭，恒常安住祥瑞之吉祥！如是，若如理修持前行、正行、后行三者之，事业，则经殊胜天女之加持，定能迅速获得成就。寂静七法之口诀事业次第之第九。萨玛雅！嘉嘉！如是，依于甚深之瑜伽，欲迅速成办自他之利者，首先以灌顶成熟相续，于寂静且心仪之圣地，陈设坛城灌顶物及供品朵玛，上师自身因具能力，如理修持自前之宝瓶，具信且能守护誓言者。
English
Kundrol! Adorned with inexhaustible qualities, the activity is a cloud of magical play. Eliminating all fears and sufferings, it pours down a great rain of supreme and common accomplishments. I prostrate and praise the goddess of wisdom. Then, according to the treatises of the three activities of recitation, practice, and action, perform each one. Third, in the subsequent stages, first, with the preliminary of offering praise, bless the torma as nectar. At the end of each recitation mantra, add: Saba Riwara Idam Baling Amrita Bhundza Kha Kha Kahi Kahi (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), Sarwa Karma Kuru Ho (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Again, offer praise and request fulfillment of wishes. The torma is the essence of uncontaminated nectar, a great treasure of the ocean of desired qualities. Great goddess of wisdom and awareness, please accept and revel in great bliss! May the diseases, evil spirits, fears, and obstacles, etc., of us yogis and our retinues, and all unfavorable conditions be pacified, and may we be granted the desired accomplishments! Confess transgressions and request that the wisdom deity, generated in front, remain steadfastly. May oneself appear as a deity, the sphere of clear light, in the state of profound peace, free from elaboration. Again, like a rainbow from the sky, arise as the mudra of the three vajras. Om Ah Hum Kaya Waka Chitta Jnana Vajra Atma Ko Ham (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Dedicate the merit and speak auspicious words. Through the power of my recitation, practice, and samadhi, may all beings' fears and sufferings be pacified, may the light of true wisdom increase, and may I quickly attain the state of the Holy Mother! Om! May there be auspiciousness through the blessings of the assembly of root and lineage lamas! May there be auspiciousness through the granting of accomplishments by the vast mandala of yidams! May there be auspiciousness through the completion of activities by the heroes, dakinis, and dharma protectors! May all fears and sufferings be pacified, and may there be auspiciousness where glory always abides! Thus, if one practices the activities of the three—preliminary, main, and subsequent—in accordance with the teachings, then through the blessings of the supreme goddess, one will surely quickly attain accomplishments. The ninth division of the order of activities of the Seven Pacifying Dharmas' instructions. Samaya! Gya Gya! Thus, for those who wish to quickly accomplish the benefit of themselves and others by relying on profound yoga, first ripen the continuum with empowerment, in a secluded and agreeable sacred place, arrange the mandala, empowerment substances, offerings, and tormas. Since the guru himself is capable, properly accomplish the vase for oneself and in front, for those who have faith and can keep vows.