English
If hail is certain to come, then on that night, keep the fire burning continuously under the copper pot of the water source. The mantra and visualization should be done diligently by two or three teachers and students, and it will surely be able to resist it. It is very important to carefully observe the signs of hail. If you are lazy and negligent, it will be difficult to produce results. Fill your heart with good intentions and Bodhicitta. Pray to the Three Jewels and diligently proclaim the teachings and truth. ༈. The mantra and visualization for the earthen pot and copper pot water, which are the main practices for protecting against hail, such as warming the ground, are: Om Svabhava Shuddha Sarva Dharma Svabhava Shuddho Ham. From emptiness, the earthen pot and copper pot dissolve into light from (Tibetan: བྷྲཱུྃ, Sanskrit Devanagari: भ्रूम्, Sanskrit Romanization: bhrūṃ, Chinese literal meaning: seed syllable), from which a precious vessel appears, its expanse equal to three thousand great thousand worlds, filled with an ocean of milk, transformed into a dragon palace. The eight great Nagas, with their snake heads raised, complete with ornaments and attire. Surrounded by countless Nagas, they stir the ocean with their snake tails, causing the sky, earth, and space to be covered with clouds and fog. Below, the heat of the fire heats it, causing mist to rise from the water inside. From this, clouds gather in the sky. Visualize diligently and recite this mantra: Om Naga Kala Hum (Tibetan: ཨོཾ་ནཱ་ག་ཀཱ་ལ་ཧཱུྃ༔, Sanskrit Devanagari: , Sanskrit Romanization: , Chinese literal meaning: ), Naga Lele (Tibetan: ནཱ་ག་ལེ་ལཱེ༔, Sanskrit Devanagari: , Sanskrit Romanization: , Chinese literal meaning: ), Dumba Lele (Tibetan: དུམ་པ་ལེ་ལཱེ༔, Sanskrit Devanagari: , Sanskrit Romanization: , Chinese literal meaning: ), Naga Ra Tsa Hum Phat (Tibetan: ནཱ་ག་རཱ་ཙ་ཧཱུྃ་ཕཊ༔, Sanskrit Devanagari: , Sanskrit Romanization: , Chinese literal meaning: ), Om Sarva Megha Dus Svaha (Tibetan: ཨོཾ་སརྦ་མེ་གྷ་སྡུས་སྭཱ་ཧཱ༔, Sanskrit Devanagari: , Sanskrit Romanization: , Chinese literal meaning: ). Recite it many times day and night. Then, light a fire under the earthen pot and copper pot water source, and recite this mantra while stirring the water: Om Bhita Ling Thib Thib (Tibetan: ཨོཾ་བྷི་ཏ་ལིང་ཐིབ་ཐིབ༔, Sanskrit Devanagari: , Sanskrit Romanization: , Chinese literal meaning: ), Bhata Ling Thib Thib (Tibetan: བྷ་ཐ་ལིང་ཐིབ་ཐིབ༔, Sanskrit Devanagari: , Sanskrit Romanization: , Chinese literal meaning: ), Seva Ling Thib Thib (Tibetan: སེ་བ་ལི་ཐིབ་ཐིབ༔, Sanskrit Devanagari: , Sanskrit Romanization: , Chinese literal meaning: ), Hail Gather (Tibetan: སེར་འདུས༔, Sanskrit Devanagari: , Sanskrit Romanization: , Chinese literal meaning: ), Steam Gather (Tibetan: རླངས་འདུས༔, Sanskrit Devanagari: , Sanskrit Romanization: , Chinese literal meaning: ), Cloud Gather (Tibetan: སྤྲིན་འདུས༔, Sanskrit Devanagari: , Sanskrit Romanization: , Chinese literal meaning: ), Sota Pala Sota Pala (Tibetan: སོ་ཏ་པ་ལ་སོ་ཏ་པ་ལ༔, Sanskrit Devanagari: , Sanskrit Romanization: , Chinese literal meaning: ). Then, from midnight until sunrise, recite this mantra, burn juniper and other wood under the copper pot water, and recite the water mantra in sessions: Deva rara Dus Nri Ub Dus (Tibetan: དྷེ་ཝ་རར་སྡུས་རྣྲི་འུབས་སྡུས༔, Sanskrit Devanagari: , Sanskrit Romanization: , Chinese literal meaning: ), Cloud Gather (Tibetan: སྤྲིན་སྡུས༔, Sanskrit Devanagari: , Sanskrit Romanization: , Chinese literal meaning: ), Raksha Dus Svaha (Tibetan: རཀྴ་སྡུས་སྭཱ་ཧཱ༔, Sanskrit Devanagari: , Sanskrit Romanization: , Chinese literal meaning: ), recite it a hundred or a thousand times. When the water boils, recite this mantra: Om Ama Hum (Tibetan: ཨོཾ་ཨ་མ་ཧཱུྃ༔, Sanskrit Devanagari: , Sanskrit Romanization: , Chinese literal meaning: ), Thumril Dus (Tibetan: ཐུམ་རིལ་སྡུས༔, Sanskrit Devanagari: , Sanskrit Romanization: , Chinese literal meaning: ), Prati Prati Bhari Svaha (Tibetan: པྲ་ཏི་པྲ་ཏི་བྷ་རི་སྭཱ་ཧཱ༔, Sanskrit Devanagari: , Sanskrit Romanization: , Chinese literal meaning: ), Om Naga Mula (Tibetan: ཨོཾ་ནཱ་ག་མུ་ལ༔, Sanskrit Devanagari: , Sanskrit Romanization: , Chinese literal meaning: ), Bhari Shaya (Tibetan: བྷ་རི་ཤ་ཡ༔, Sanskrit Devanagari: , Sanskrit Romanization: , Chinese literal meaning: ), Gri Naya Bhiri (Tibetan: གྲི་ན་ཡ་བྷི་རི༔, Sanskrit Devanagari: , Sanskrit Romanization: , Chinese literal meaning: ), Black Thib Thib (Tibetan: ནག་པོ་ཐིབ་ཐིབ༔, Sanskrit Devanagari: , Sanskrit Romanization: , Chinese literal meaning: ), Dre Ya Ye (Tibetan: འདྲེ་ཡ་ཡེ༔, Sanskrit Devanagari: , Sanskrit Romanization: , Chinese literal meaning: ), Cloud Gather Gather (Tibetan: སྤྲིན་སྡུས་སྡུས༔, Sanskrit Devanagari: , Sanskrit Romanization: , Chinese literal meaning: ). Recite this mantra from evening until sunrise. Especially at dawn, diligently recite it, and you will surely be able to resist the hail. This is a very important key point. When warming the ground, have pure children under the age of thirteen draw water from the spring.
Chinese
从冬天不结冰、夏天凉爽的地方取来许多干净的水，倒入陶罐中，底部焚烧木柴的烟，然后生起并观想八大龙王。上面的咒语是：嗡 纳嘎 嘎拉 等等，以及 萨瓦 美嘎 杜 等等，念诵越多越好，这是关键。从莲花生大师的伏藏品中出现的古鲁扎波法类的事业仪轨中产生的冰雹防护是：天空广阔，视野开阔，在干净的地方进行。器皿是大的铜器或者未用过的红色陶罐，里面装满干净的河水和龙族居住地的水。物品是：常青树枝，三白三甜，倒入红母牛和白母羊的奶。将其观想为巨大的乳海。在天空广阔、视野开阔的地方，下面架设三脚架，用狼毒草的烟进行熏蒸……即使没有这些，用柏树和杜鹃也可以。前行供奉朵玛、煨桑、黄金酒等，然后由五个有能力的人认真念诵这个咒语。前面的陶罐变热，产生蒸汽，从而蔓延开烟雾。由此天空被云充满。咒语是：嗡 阿 吽，诶 呼 吞 哲，杜 纳 特 Ra 汤 班 梭哈。这样念诵咒语就能避免冰雹的灾害。说是猛烈的近修和修持者们从秋季中旬的吉祥日开始修持。在年份季节的日期、星宿等冰雹灾害发生的时候，或者时机成熟的时候进行。另外，从这之中产生的防止锈蚀等年份疾病的防护是：在河边的沙子上念诵这个咒语：麦 库 丘 索 普 谢 嘎 勒 囊， 炯 旺 朗 让 囊 索。这样多多念诵，在早晨很早的时候撒在田地里，一定能够避免灾害。如是说。然后是风雹防护等压制风的方法：在布上画风神，风神骑在躺卧的夏瓦玉女身上，身体颜色是烟色，手中拿着摇动的旗帜，在画像的中心写上：风神和风一起压制压制 萨瓦 萨当巴 惹恰 吽。然后在周围用一百零八个 扬 字围绕。嗡 巴亚 贝，阿 当，伊 萨当，巴玉 萨当 巴亚 囊，风神 萨当 巴亚 囊，巴亚 贝，班达 班达，班达亚 班达亚，萨当巴 萨当巴，萨当巴亚 萨当巴亚，扬 扬 囊 朗 朗 囊，吽 吽 巴玉 萨当 巴亚 匝 匝 囊。
English
Take plenty of clean water from a place where it doesn't freeze in winter and is cool in summer, pour it into a clay pot, burn wood smoke at the bottom, and then generate and visualize the eight great nagas. The mantra above is: Om Naga Kala, etc., and Sarva Megha Du, etc. It is important to recite as much as possible. The hail protection that arises from the activities of the Guru Drakpo class, which comes from Ratna Lingpa's terma, is: The sky is vast, the land is visible, and it should be done in a clean place. The container is a large copper vessel or a large unused red clay pot, filled with clean river water and water from the naga's dwelling place. The substances are: evergreen branches, three white and three sweet things, and the milk of a red cow and a white sheep should be poured in. Visualize it as a great ocean of milk. In a place where the sky is vast and visible, set up a tripod underneath, and fumigate with the smoke of wolfsbane... Even if these are not available, juniper and rhododendron will suffice. Perform the preliminary torma offering, incense offering, golden drink offering, etc., extensively, and then have five capable people recite this mantra diligently. As the clay pot in front heats up, steam arises, which spreads into smoke. From this, the sky becomes filled with clouds. The mantra is: Om Ah Hum, E Hur Thum Tril, Du Na Thi Ra Tham Bam Svaha. By continuously reciting this mantra, one will be able to overcome hail. It is said that those who practice fierce approach and accomplishment should begin practicing from an auspicious day in the middle of autumn. It should be done when hail damage occurs during the year, season, date, star, etc., or when the time is right. Furthermore, the protection against rust and other annual diseases that arises from this is: Recite this mantra on the sand by the river: Me Khu Chu Sod Phu She Ka Li Nang, Bhrum Vam Lam Ram Na Sod. Recite this many times and scatter it widely in the fields early in the morning, and you will surely be able to avoid disaster. Thus it is said. Then, to suppress the wind, such as wind and hail protection: Draw a wind deity on cloth, with the wind deity riding on the lying Shawa Yumo, with a smoky-colored body, holding a waving banner in his hand, and write in the center of the image: Wind deity, together with the wind, suppress, suppress Sarva Satvambha Raksha Hum. Then surround it with one hundred and eight Yam syllables. Om Bhaya Bhe, A Tam, I Satvam, Bhayu Satvam Bhaya Nan, Wind deity Satvam Bhaya Nan, Bhaya Bhe, Bandha Bandha, Bandhaya Bandhaya, Satvambha Satvambha, Satvambhaya Satvambhaya, Yam Yam Nan Lam Lam Nan, Hum Hum Bhayu Satvam Bhaya Dza Dza Nan.