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RTZ043 0010.The activity of Vajra Vidarana Sadhana, with the playful gestures of the Vidyadhara Garuda..The activity of Vajra Vidarana Sadhana, with the playful gestures of the Vidyadhara Garuda..g2.0f

English

The army of flames, blazing! Beautiful flowers, wish-fulfilling tree! Pleasant bird sounds, various kinds! In the center are three triangles, three crescent moons! The outer layer is a wheel with four spokes! On the center and the spokes of the wheel: From the letter (Tibetan: པཾ, Devanagari: प, Romanized Sanskrit: paṃ, Literal Chinese meaning: Bang) arise various lotus seats! From the letters (Tibetan: མ་, Devanagari: म, Romanized Sanskrit: ma, Literal Chinese meaning: Ma) and (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A) arise stacked sun and moon! On the spokes and in the four directions, are the dragons of the four lineages! In the center is the seat of the arrogant great dragon! Above it is the dark blue letter (Tibetan: ཧཱུྃ, Devanagari: हु, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum)! From that letter emanates light, gathers, and becomes a five-pronged vajra! From that emanates, gathers, and generates the deity! In the center is the wrathful Yamantaka! Blue-black, holding a crossed vajra and bell! In the east is the wrathful Tummo! Dark blue, holding a vajra and bell! In the south is the wrathful Bechen! Yellow-black, holding a vajra and jewel! In the west is the wrathful Hayagriva! Red-black, holding a vajra and lotus! In the north is the wrathful Amrita Kundali! Green-black, holding a crossed vajra and sword! All are one-faced and two-armed! Three eyes, bared fangs, yellow beard! Hair brownish-black, swirling upwards! Adorned with tiger skin and snakes! On the four doors, on the sun seats: In the east is the white Iron Hook Woman! Iron hook in the right hand, vase in the left! In the south is the yellow Lasso Woman! Lasso in the right hand, vase in the left! In the west is the red Iron Chain Woman! Iron chain in the right hand, vase in the left! In the north is the green Bell Woman! Bell in the right hand, vase in the left! The four great gatekeeper goddesses! One face, two arms, two legs extended! Visualize them as having the attire of wrathful mothers! Empowerment: On the crown of the head, throat, and heart, the three places! Above the wheel, lotus, sun, and moon! Bless with (Tibetan: ཨོཾ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om), (Tibetan: ཨཱཿ, Devanagari: आ, Romanized Sanskrit: āḥ, Literal Chinese meaning: Ah), (Tibetan: ཧཱུྃ, Devanagari: हु, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum)! (Tibetan: ཧཱུྃ, Devanagari: हु, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum)! Just as all the Buddhas of the three times! Empower and bless! Possessing the five lineages, the five wisdoms! Empower to purify afflictions! Namaḥ samanta vajrāṇāṃ! Sarva bale ta a vajra vajra! Jaya mahā bāle! Kata be! Tata be! Acala! Madhala! Māhe! Ati vajra! Mahā bale! Bhega ra nara na! This is the mantra for the deity's empowerment! The head of the main deity is adorned with the five families! The four wrathful ones are adorned with the four families! The four gatekeepers are adorned with vajras, visualized as having five prongs halved! Invocation: (Tibetan: ཧཱུྃ, Devanagari: हु, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum)! From the essence of the Dharmadhatu wisdom! The blazing, unbearable wrathful one! Who destroys all the armies of obstacles! Vajra Yamantaka and retinue! I invite you to come to this place!

Tibetan

་གསོལ༔ ཧ་ར་ཧ་ར་ས་མ་ཡ་ཛཿཛཿབཛྲ་དྷ་རཱ་ཡེ་སྭཱ་ཧཱ༔ པྲ་ཧ་ར་པྲ་ཧ་ར་བཛྲ་པྲ་བྷན་ཛ་ནཱ་ཡ་སྭཱ་ཧཱ༔ ས་མ་ཡ་ཛ༔ འདི་ནི་སྤྱན་འདྲེན་སྔགས་ཡིན་པས༔ དཀྱིལ་འཁོར་ལྷ་ཚོགས་སྤྱན་དྲང་ངོ༔ བཞུགས་སུ་གསོལ་བ་ནི༔ ཧཱུྃ༔ གཞལ་ཡས་པདྨ་ཉི་ཟླའི་སྟེང༔ རྡོ་རྗེ་རྣམ་འཇོམས་འཁོར་བཅས་རྣམས༔ བདག་དང་འགྲོ་ལ་བརྩེ་བའི་ཕྱིར༔ དགྱེས་ཤིང་བརྟན་པར་བཞུགས་སུ་གསོལ༔ མ་ཏིསྡྱི་ར་བཛྲ༔ ཤུ་ཏིསྡྱི་ར་བཛྲ༔ པྲ་ཏིསྡྱི་ར་བཛྲ༔ མ་ཧཱ་བཛྲ་ཨ་པྲ་ཏི་ཧ་ཏ་བཛྲ༔ ཨ་མོ་གྷ་བཛྲ༔ ཨེ་ཧྱེ་ཧི་བཛྲ༔ ཤྲཱི་གྷྲཾ་བཛྲ་ཡེ་སྭཱ་ཧཱ༔ འདི་ནི་བཞུགས་སུ་གསོལ་བའི་སྔགས༔ བདག་དོན་མཛད་ཅིང་བཞུགས་སུ་གསོལ༔ ཕྱག་འཚལ་བ་ནི༔ ཧཱུྃ༔ དུས་གསུམ་སངས་རྒྱས་ཐམས་ཅད་ཀྱི༔ མཐུ་སྟོབས་གཅིག་ཏུ་བསྡུས་པ་ཡི༔ གསང་བདག་འཁོར་དང་བཅས་རྣམས་ལ༔ ལུས་ངག་ཡིད་གསུམ་གུས་ཕྱག་འཚལ༔ ན་མོ་རཏྣ་ཏྲ་ཡཱ་ཡ༔ ན་མཿཙཎྜ་བཛྲ་པཱ་ཎ་ཡེ༔ མ་ཧཱ་ཡཀྵ་སེ་ནཱ་པ་ཏ་ཡེ༔ ཨ་ཏི་པཱུ་ཧོ༔ འདི་ནི་ཕྱག་འཚལ་མཆོད་པའི་སྔགས༔ ལྷ་ལ་གུས་པས་ཕྱག་འཚལ་ལོ༔ མཆོད་པ་འབུལ་བ་ནི༔ མཆོད་པ་རྣམས་ཨ་མྲྀཏས་བསང༔ སྭ་བྷཱ་ཝས་སྦྱང༔ བྷྲཱུྃ་ལས་རིན་པོ་ཆེ་ལས་གྲུབ་པའི་སྣོད་ཡངས་ཤིང་རྒྱ་ཆེ་བའི་ནང་དུ༔ ཨོཾ་ཨཱཿཧཱུྃ་ཞུ་བ་ལས་བྱུང་བའི་གཏོར་མ་འདོད་ཡོན་གྱི་ཕུང་པོ་དང༔ ཕྱི་མཆོད་རྣམས་ལྷ་རྫས་ལས་གྲུབ་པའི་མཆོད་ཡོན་ཞབས་བསིལ༔ མེ་ཏོག་བདུག་སྤོས༔ སྣང་གསལ་དྲི་ཆབ་ཞལ་ཟས་རྣམས་དང༔ གཞན་ཡང་རོལ་མོའི་བྱེ་བྲག་ལ་སོགས་པ་ཕྱི་ནང་གི་མཆོད་པ་ནམ་མཁའི་ཁམས་ཐམས་ཅད་ཡོངས་སུ་གང་བར་གྱུར༔ ཨོཾ་ཨརྒྷཾ༔ པཱ་དྱཾ༔ པུཥྤེ༔ དྷཱུ་པེ༔ ཨཱ་ལོ་ཀེ༔ གནྡྷེ༔ ནཻ་ཝིདྱ༔ ཤབྡ་ཨཱཿཧཱུྃ༔ གཏོར་མ་འབུལ་བ་ནི༔ ཧཱུྃ༔ རིན་ཆེན་འབར་བའི་གཏོར་སྣོད་དུ༔ གཏོར་མ་ཡེ་ཤེས་མཆོད་པའི་ཚོགས༔ འདོད་ཡོན་ལྷ་མོས་རབ་བརྒྱན་པ༔ བཅོམ་ལྡན་འཁོར་དང་བཅས་ལ་འབུལ༔ བཞེས་ནས་བདག་ལ་དངོས་ གྲུབ་སྩོལ༔ ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་བཛྲ་བི་དྷཱ་ར་ས་པ་རི་ཝཱ་ར་མ་ཧཱ་བྷ་ལིཾ་ཏ་ཁཱ་ཧི༔ ཕྱི་མཆོད་འབུལ་བ་ནི༔ ཧཱུྃ༔ འཇིག་རྟེན་འདི་འམ་གཞན་དག་ན༔ མཆོད་ཡོན་ཇི་སྙེད་ཡོད་པ་དང༔ བདག་གིས་གུས་པར་བཤམས་པ་འདི༔ བཅོམ་ལྡན་རྡོ་རྗེ་རྣམས་འཇོམས་ཀྱི༔ ལྷ་ཚོགས་འཁོར་དང་བཅས་ལ་འབུལ༔ བཞེས་ནས་བདག་སོགས་དངོས་གྲུབ་སྩོལ༔ ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་བཛྲ་བྷི་དྷཱ་ར་ས་པ་རི་ཝཱ་ར་ཨརྒྷཾ་པྲ་ཏཱིཙྪ་པཱུ་ཛ་མེ་གྷ་ས་མུ་དྲ་སྥ་ར་ཎ་ས་མ་ཡེ་ཨཱཿཧཱུྃ༔ ཧཱུྃ༔ འཇིག་རྟེན་འདི་འམ༴ ཞབས་བསིལ༴ བདག་གིས༴ བཅོམ་ལྡན༴ ལྷ་ཚོ

Chinese

祈祷!哈RA哈RA萨玛雅 匝 匝 班匝 达RA耶 梭哈! 扎哈RA扎哈RA 班匝 扎 班匝 纳雅 梭哈!萨玛雅 匝!这是迎请咒,因此,迎请坛城本尊众。祈请安住:吽!于量殿莲花日月之上,金刚摧毁者及眷属众,为了慈爱我和众生,欢喜且稳固地安住于此。玛德 德雅 班匝!秀德 德雅 班匝!扎德 德雅 班匝!玛哈 班匝 阿扎德哈达 班匝!阿莫嘎 班匝!诶嘿耶嘿 班匝!夏 嘎RA 班匝耶 梭哈!这是祈请安住的咒语! 请为我等成办利益并安住于此!顶礼:吽!三世诸佛的一切,威力力量汇聚一体的,秘密主及眷属众,身语意三恭敬顶礼! 纳摩 RA那 扎雅雅! 纳玛 赞扎 班匝 巴纳耶! 玛哈 雅叉 赛纳巴达耶! 阿德 布霍!这是顶礼供养的咒语!恭敬地向本尊顶礼!供养:以甘露(藏文:ཨ་མྲྀཏ,梵文天城体:अमृत,梵文罗马拟音:amṛta,汉语字面意思:甘露)净化供品,以自性(藏文:སྭ་བྷཱ་ཝ,梵文天城体:स्वभाव,梵文罗马拟音:svabhāva,汉语字面意思:自性)清净。从勃隆(藏文:བྷྲཱུྃ,梵文天城体:भ्रूं,梵文罗马拟音:bhrūṃ,汉语字面意思:勃隆)中,于珍宝所成的宽广容器之中,由嗡(藏文:ཨོཾ,梵文天城体:ओं,梵文罗马拟音:oṃ,汉语字面意思:嗡)阿(藏文:ཨཱཿ,梵文天城体:आः,梵文罗马拟音:āḥ,汉语字面意思:阿)吽(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽)融化而成的朵玛,以及外供品,由天物所成的供水、洗足水、鲜花、熏香、明灯、香水、食物等,以及其他各种乐器等内外供品,充满整个虚空界。嗡 阿甘!巴当!布贝!杜贝!阿洛给!根德!内威德亚!夏达 阿 吽!朵玛供养:吽!于珍宝燃烧的朵玛器皿中,朵玛智慧供养之聚,以欲妙天女善加庄严,供养于世尊及眷属众,享用后请赐予我等成就!嗡 萨瓦 达塔嘎达 班匝 贝达RA 萨巴RA瓦RA 玛哈 巴林达 卡嘿!外供养:吽!此世间或其他世间中,所有供水等,以及我恭敬陈设的这些,供养于世尊金刚摧毁者之本尊众及眷属众,享用后请赐予我等成就!嗡 萨瓦 达塔嘎达 班匝 贝达RA 萨巴RA瓦RA 阿甘 扎德扎 布匝 麦嘎 萨姆札 萨帕RA纳 萨玛耶 阿 吽!吽!此世间或其他世间中,洗足水,我,世尊,本尊众

English

Pray! HARA HARA SAMAYA JAH JAH VAJRA DHARAYE SVAHA! PRAHARA PRAHARA VAJRA PRABHANJANAYA SVAHA! SAMAYA JAH! This is the invitation mantra, therefore, invite the mandala deity assembly. Request to be seated: HUM! On the lotus sun and moon of the palace, Vajra Destroyer and retinue, for the sake of love for me and beings, please be pleased and stably seated here. MATISHTIRA VAJRA! SHUTISHTIRA VAJRA! PRATISHTIRA VAJRA! MAHA VAJRA APRATIHATA VAJRA! AMOGHA VAJRA! EH YEHI VAJRA! SHRI GHRAM VAJRAYE SVAHA! This is the mantra for requesting to be seated! Please accomplish the benefit of myself and be seated here! Prostration: HUM! All the power and strength of the Buddhas of the three times, gathered into one, Secret Lord and retinue, body, speech and mind, respectfully prostrate! Namo Ratna Trayaya! Namah Chanda Vajrapanaye! Maha Yaksha Senapataye! Ati Puho! This is the mantra for prostration and offering! Respectfully prostrate to the deity! Offering: Purify the offerings with nectar (Tibetan: ཨ་མྲྀཏ, Sanskrit Devanagari: अमृत, Sanskrit Romanization: amṛta, Chinese literal meaning: nectar), purify with self-nature (Tibetan: སྭ་བྷཱ་ཝ, Sanskrit Devanagari: स्वभाव, Sanskrit Romanization: svabhāva, Chinese literal meaning: self-nature). From BHRUM (Tibetan: བྷྲཱུྃ, Sanskrit Devanagari: भ्रूं, Sanskrit Romanization: bhrūṃ, Chinese literal meaning: BHRUM), in a wide and vast vessel made of precious jewels, the torma that arises from the melting of OM (Tibetan: ཨོཾ, Sanskrit Devanagari: ओं, Sanskrit Romanization: oṃ, Chinese literal meaning: OM) AH (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Chinese literal meaning: AH) HUM (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: HUM), and the pile of desirable qualities, and the outer offerings, water for washing, water for washing feet, flowers, incense, light, perfume, food, etc., made of divine substances, and other various musical instruments, etc., inner and outer offerings, may they completely fill the entire realm of space. OM ARGHAM! PADYAM! PUSHPE! DHUPE! ALOKE! GANDHE! NAIVIDYA! SHABDA AH HUM! Torma offering: HUM! In a precious burning torma vessel, a collection of torma wisdom offerings, adorned by desire goddess, offer to the Bhagavan and retinue, please accept and grant me accomplishments! OM SARVA TATHAGATA VAJRA VIDHARA SAPARIWARA MAHA BALIMTA KHAHI! Outer offering: HUM! In this world or other worlds, all the water offerings, etc., and these that I have respectfully arranged, offer to the Bhagavan Vajra Destroyer's deity assembly and retinue, please accept and grant me and others accomplishments! OM SARVA TATHAGATA VAJRA BHIDHARA SAPARIWARA ARGHAM PRATICCHA PUJA MEGHA SAMUDRA SAPHARANA SAMAYE AH HUM! HUM! In this world or other worlds, water for washing feet, I, Bhagavan, deity assembly