English
With compassion as the vanguard, from emptiness in an instant, on the seat of various lotus sun discs, visualize oneself as the Great Wrathful One, the Accumulation of Bindus, radiating dark blue-black light, with both hands making the wrathful gesture at the heart, fully contemplate the attire of the wrathful deity, from the emanating light of the three places (body, speech, and mind) of the syllables, invite and absorb all the peaceful and wrathful deities, at the heart on the lotus sun disc, around the dark blue Hūṃ (ཧཱུྃ།, हुं, hūṃ, Hūṃ) syllable, like a wheel of fire turning counterclockwise, the flames crackle and radiate, all harm-doers and oath-breakers are burned. Oṃ isa ja ṭa ya tora ya tora ya svāhā! uṭa miṭa ya tora ya tora ya svāhā! monṭa krota ya tora ya tora ya svāhā! aka ṭota ya tora ya tora ya svāhā! abhu krota ya tora ya tora ya svāhā! uṭa śata ya tora ya tora ya svāhā! eliṃ eṭa ya tora ya tora ya svāhā! lamonṭa ya tora ya tora ya svāhā! asani pisani ṭa ya tora ya tora ya svāhā! oṃ bhur kur mahā prāṇa ye bhur ci bhur ki bi male ucchuṣma krodha hūṃ phaṭ tora ya tora ya svāhā! For great defilements, recite one hundred and eight times, for medium ones, recite twenty-one times, for small ones, recite seven times, and then blow air into the nostrils. It is said that all defilements will be destroyed like the sun dispelling darkness. This is an indispensable profound instruction for present-day mantra practitioners. The meaning of the inner bath, the Vajra Tent, is: visualize one's own body as a vase, visualize the internal organs as the substance of the vase, visualize one's own mind as the yidam deity, naturally arising from the yidam deity, nectar descends as the essence of Akṣobhya. With such faith, recite the mantra of the root yidam or Vajrasattva, the Accumulation of Bindus, etc., offer the essence of urine to the guru and Three Jewels, the intermediate one bathes and drinks three mouthfuls, and the remainder is given to the pretas. This is the most supreme of all protections, and it will transform into essence extraction, etc., there are many necessities. This practice must also be done when wiping away impurities, and it should be done at dawn or before eating. It is especially needed during the dream clarity of the Six Dharmas, etc. This is an extremely profound instruction for eliminating defilements. If one practices the lineage of the Shangpa Kagyu Chöd secret practice, at dawn, on an empty stomach without having spoken to others, with refuge and bodhicitta as the preliminary, one's own body is originally a vase, one is inherently complete with hair, etc., the ornaments of the vase are leaves, the neck is the neck of the vase.
Chinese
是云云。鼓胀的瓶腹隆起，金刚宝瓶之嘴，罗刹之口是瓶底，足是瓶之底座。自然成就的脐中，莲花日轮之上是种子字 ཧཱུྃ （藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。其周围以长咒环绕三匝，咒鬘环绕三匝。ཧཱུྃ （藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）和咒语放出光芒，供养所有佛和菩萨。所有这些加持的光芒，聚集融入咒鬘之中。长咒在七、五、三之间，根据广略长短的情况念诵。咒鬘化为光芒，从沐浴水中生出忿怒小尊，为了守护阻碍，化为金刚之尘。微细如海中旋涡，放出火焰。从水滴放出，从中间，饮用三捧水来沐浴。这样做能战胜一切疾病和瘟疫，以及一切鬼祟。这个秘密的沐浴仪轨非常深奥，只传给有缘者。如是之义，应当修持。 如果瑜伽士遇到金刚萨埵、摧破金刚等都无法消除的污垢，那么天法除障金法等，大多数伏藏法都非常深奥。容易携带的忿怒母伏藏法是：以 स्वाभाव（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）净化。从空性中，在头顶莲花日轮之上，从 ཧཱུྃ （藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中生出空行母伏藏母，身色黑色，三眼怒睁，头发散乱，身穿黑色绸缎。双手持净化瓶于胸前，不着装饰，双足以等立姿站立。三处（顶喉心）三字（嗡啊吽）放出光芒，如同自生之智慧勇识，བཛྲ་ས་མཱ་ཛཿ ཛཿཧཱུྃ་བཾ་ཧོཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。本尊赐予灌顶，身体充满，清除污垢。剩余之水向上，化为不动佛而增长。以ཨརྒྷཾ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：供水）等，以及吉祥金刚空行母等进行供养赞颂。将瓶中的甘露倾注于我的头顶，所有不净和污垢都被彻底洗净。念诵：ཨོཾ་གྷརྑཾ་ཙིརྑཾ་བི་མཱ་ན་སེ་ཨུ་ཙུཥྨ་མ་ཧཱ་ཀྲོ་དྷཱི་ཧཱུྃ་ཕཊ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。念诵后，忿怒母化光融入自身。如是说。此法特别赞叹用于消除修行中的污垢，是新旧传承融合之法。然后，如果能找到白檀香，或者没有找到，就用檀香木的粉末，念诵：ཨོཾ་པདྨོ་ཨུཥྞི་ཥ་བི་མ་ལེ་ཧཱུྃ་ཕཊ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。ན་མོ་རཏྣ་ཏྲ་ཡཱ་ཡ། ཏདྱ་ཐཱ། ཨོཾ་ཨུཥྞཱི་ཥ་ཡ། དྷ་ར་དྷ་ར། དྷ་རནྟེ་སྭཱ་ཧཱ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。
English
It is said. The bulging belly of the vase swells, the vajra jewel is the mouth of the vase, the demon's mouth is the bottom of the vase, and the foot is the base of the vase. Inside the spontaneously accomplished navel, on top of the lotus sun is the seed syllable ཧཱུྃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Roman transliteration: hūṃ, Chinese literal meaning: Hum). Around it, the long mantra circles three times, and the mantra garland circles three times. Light radiates from ཧཱུྃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Roman transliteration: hūṃ, Chinese literal meaning: Hum) and the mantra, offering to all Buddhas and Bodhisattvas. All these blessings and rays of light gather and dissolve into the mantra garland. The long mantra is recited between seven, five, and three, according to the circumstances of expansion and contraction. From the mantra garland dissolving into light, a small wrathful deity arises from the bathwater for obstacles, and vajra dust for protection. Subtle as a whirlpool in the ocean, radiating flames. From the water droplets released, from the middle, drink three handfuls of water to bathe. By doing this, one can overcome all diseases and plagues, as well as all evil spirits. This secret bathing ritual is very profound and is only transmitted to those who are fortunate. Such is the meaning, it should be practiced. If a yogi encounters defilements that cannot be removed even by Vajrasattva, Vajravidāraṇa, etc., then the Sky Dharma purification of obscurations, the Golden Phawa, etc., most treasure teachings are very profound. The wrathful mother treasure teaching, which is easy to carry, is: purify with स्वाभाव (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning). From emptiness, on top of the lotus sun on the crown of the head, from ཧཱུྃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Roman transliteration: hūṃ, Chinese literal meaning: Hum) arises the dakini treasure mother, body color black, three eyes glaring, hair disheveled, wearing black silk. The two hands hold a purification vase at the chest, without ornaments, standing with both feet in an equal stance. The three syllables (嗡啊吽) at the three places (crown, throat, heart) emit light, like self-arisen wisdom heroes, བཛྲ་ས་མཱ་ཛཿ ཛཿཧཱུྃ་བཾ་ཧོཿ (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning). The deity bestows empowerment, filling the body, clearing away defilements. The remaining water goes upward, transforming into Akshobhya and increasing. Offer and praise with ཨརྒྷཾ (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning: water for washing feet) etc., and auspicious Vajra Dakini etc. Pour the nectar from the vase onto my head, all impurities and defilements are thoroughly washed away. Recite: ཨོཾ་གྷརྑཾ་ཙིརྑཾ་བི་མཱ་ན་སེ་ཨུ་ཙུཥྨ་མ་ཧཱ་ཀྲོ་དྷཱི་ཧཱུྃ་ཕཊ། (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning). After reciting, the wrathful mother dissolves into light and merges into oneself. Thus it is said. This method is especially praised for eliminating defilements in practice, it is a fusion of the new and old traditions. Then, if white sandalwood can be found, or if not, use sandalwood powder, recite: ཨོཾ་པདྨོ་ཨུཥྞི་ཥ་བི་མ་ལེ་ཧཱུྃ་ཕཊ། (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning). ན་མོ་རཏྣ་ཏྲ་ཡཱ་ཡ། ཏདྱ་ཐཱ། ཨོཾ་ཨུཥྞཱི་ཥ་ཡ། དྷ་ར་དྷ་ར། དྷ་རནྟེ་སྭཱ་ཧཱ། (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning).
Tibetan
ལན་བདུན་སོགས་ཀྱིས་སྔགས་པས་ལུས་དང་གོས་དང་། ཁྱད་པར་ཆོས་གོས་རྣམ་གསུམ་གྱོན་ཁར་བདུག་ན་ཚུལ་ཁྲིམས་དག་པར་འགྱུར་བ་དང་། རླུང་རྫིས་ཕོག་པར་སྐྱེ་འགྲོ་གྲོལ་བ་སོགས་ཕན་ཡོན་མང་དུ་གསུངས་སོ།། ༈ །།གསུམ་པ་སྲུང་སྡོམ་གོ་ཆའི་རྣལ་འབྱོར་ནི། ནངས་མོར་བླ་མ་དཀོན་མཆོག་རྣམས་མངོན་སུམ་བཞིན་དུ་མདུན་གྱི་ནམ་མཁར་དཔང་པོའི་ཚུལ་དུ་བཞུགས་པར་མོས་ལ། མཚན་མོ་རྨི་ལམ་ཚུན་ཏུ་ཉེས་པ་བྱུང་ཚད་ལྟུང་བཤགས་སམ། སངས་རྒྱས་རྐང་གཉིས་སོགས་སམ། བླ་མ་རྡོར་འཛིན་མའམ། མགོན་པོ་བདག་ནི་ལྟ་བུས་སྙིང་ནས་བཤགས། དེ་ནས་ཐལ་མོ་སྦྱར་ཏེ། བླ་མ་རྒྱལ་བ་སྲས་བཅས་དགོངས་སུ་གསོལ། །འགྲོ་ཀུན་སངས་རྒྱས་ས་ལ་འགོད་པའི་ཕྱིར། །སྡོམ་པའི་ཚུལ་ཁྲིམས་ནམ་ཡང་མི་ཉམས་ཤིང་། །བདག་རྒྱུད་རྣམ་པར་དག་པར་བྱིན་གྱིས་རློབས། །འཇིགས་ཚེ་འཇིག་རྟེན་ལྷ་མིར་སྐྱབས་འཚོལ་དང་། །ཆོས་སྤངས་སྨན་སྔགས་རྫས་བོན་སོགས་ལ་སྐྱབས། །རབ་བྱུང་རྟགས་དོར་ཁྱིམ་པ་མུ་སྟེགས་འགྲོགས། །སྐྱབས་འགྲོ་གཏོང་བའི་བསམ་སྦྱོར་མི་བྱ་འོ། །ཉོན་མོངས་ཞེ་སྡང་དབང་གིས་སྲོག་གཅོད་དང་། །དེ་དང་ཆ་ མཐུན་གསོད་སེམས་གནོད་སེམས་དང་། །རྡེག་འཚོག་བསྔོས་ཤ་གཞན་ལ་འཚེ་བའི་ལས། །ལག་ཏུ་ལེན་པའི་བསམ་སྦྱོར་མི་བྱ་འོ། །ཕྱི་རོལ་རྫས་ལ་ཆགས་པའི་འདོད་ཆགས་ཀྱིས། །མ་བྱིན་ལེན་པ་དངོས་དང་དེའི་ཆ་མཐུན། །གཞོགས་སློང་ཐོབ་འཇལ་གཡོ་སྒྱུས་བླང་དང་ཆང་། །བརྣབ་སེམས་སེར་སྣའི་བསམ་སྦྱོར་མི་བྱ་འོ། །ནང་གི་ལུས་ལ་ཆགས་པའི་འདོད་ཆགས་ཀྱིས། །མི་གཙང་སྤྱོད་དང་ཆ་མཐུན་ཁུ་བ་འབྱིན། །འཁྲིག་ཚིག་སྒེག་ཆོས་འཕྱར་གཡེང་རྒོད་དང་གར། །འཕྱོར་འདོད་རྩེད་མོའི་བསམ་སྦྱོར་མི་བྱ་འོ། །གཏི་མུག་དབང་གིས་མི་ཆོས་བླ་མའི་རྫུན། །ཆ་མཐུན་རྫུན་ཚིག་གཞན་ལ་གཡོ་སྒྱུའི་སེམས། །དཀོན་མཆོག་ལས་འབྲས་ཚུལ་ལ་ལོག་ལྟ་དང། །ང་རྒྱལ་རྫུན་པའི་བསམ་སྦྱོར་མི་བྱ་འོ། །དུག་གསུམ་གང་རུང་གིས་བསླང་ཕ་རོལ་པོ། །འབྱེད་ཕྱིར་ཕྲ་མ་དངོས་དང་ཆ་མཐུན་གྱིས། །རིང་ཐབས་འགྱང་ཐབས་དཀྲུག་ཐབས་མཁོན་ཐབས་ཀྱིས། །རྩོད་གཞིར་གྱུར་པའི་བསམ་སྦྱོར་མི་བྱ་འོ། །ཉོན་མོངས་ཞེ་སྡང་གཙོ་གྱུར་ཕ་རོལ་ལ། །ཚིག་རྩུབ་དངོས་དང་སྐུར་འདེབས་ལྐོག་སྨྲས་དང་། །འཕྱ་དང་དམོད་འབོར་སྟིང་ཚིགས་ཤུབ་བུ་སོགས། །གནོད་འཚེའི་སྨྲ་བརྗོད་བསམ་སྦྱོར་མི་བྱ་འོ། ། ཉོན་མོངས་དབང་གིས་ངག་ཀྱལ་སྣ་ཚོགས་དང་། །ཟེར་ཟློས་བསྐྱར་བརྗོད་བཤུག་གླུ་ཀུ་ཅོ་འདོན། །འོག་
Chinese
用七遍等咒语加持，熏身体和衣服，特别是穿三种法衣时熏，会使戒律清净，风疾所触的众生解脱等，说了许多利益。第三，守护律仪盔甲的瑜伽是：早晨，观想上师三宝如实地以证人的方式安住在前方的虚空中。晚上乃至梦中，所有发生的罪过都忏悔，或者念诵“诸佛双足”等，或者以“上师金刚持”或者“怙主我”等从内心深处忏悔。然后合掌，祈请：上师诸佛菩萨垂念。为了安置一切众生于佛地，誓言的戒律永不退失，祈请加持我的相续完全清净。面临怖畏之时，不向世间天人寻求救护，不向舍弃佛法、医药咒语、物质本教等寻求救护，不舍弃出家相、不与在家外道交往，不作放弃皈依的意乐和行为。不因烦恼嗔恨而杀生，以及与之相似的杀心、害心，殴打、争斗、献祭血肉、伤害他人的行为，不作亲手去做的意乐和行为。不因贪恋外物之贪欲，不作不予而取的实物以及与之相似的行为，如哄骗索取、克扣短斤少两、欺骗获取和饮酒，悭吝吝啬的意乐和行为。不因贪恋内在身体之贪欲，不作行不净行以及与之相似的排精，淫词艳曲、卖弄风情、嬉戏玩闹和跳舞，卖弄风骚、贪图享乐、玩耍游戏的意乐和行为。不因愚痴而说非人、佛法、上师的妄语，以及与之相似的妄语，对他人怀有欺骗之心，对三宝、业果之理持有邪见，以及我慢虚假的意乐和行为。不因三毒中任何一种挑拨离间他人，为了离间而作离间语以及与之相似的行为，以疏远之法、拖延之法、搅乱之法、结仇之法，不作成为争端之根源的意乐和行为。不因烦恼嗔恨为主而对他人，不作恶语以及诽谤、背后议论，辱骂和诅咒、胡言乱语、悄悄话等，有害有损的言语和意乐行为。不因烦恼而作各种绮语，说闲话、重复说、说废话、唱艳歌、发出噪音，下
English
Reciting mantras such as the seven times mantra and fumigating the body and clothes, especially when wearing the three robes, will purify the precepts, and liberate beings touched by wind diseases, etc., many benefits have been spoken of. The third, the yoga of the armor of guarding vows, is: In the morning, visualize the Lama and the Three Jewels as actually residing in the sky in front of you as witnesses. In the evening, even in dreams, confess all faults that have occurred, or recite "Buddha's Two Feet," etc., or confess from the depths of your heart with "Vajradhara Lama" or "Protector Me." Then, with palms together, pray: Lama, Buddhas, and Bodhisattvas, please consider. In order to place all beings on the Buddha ground, may the vows of discipline never be lost, and please bless my mindstream to be completely purified. When facing fear, do not seek refuge in worldly gods and humans, do not seek refuge in abandoning the Dharma, medicine mantras, material Bon, etc., do not abandon the monastic appearance, do not associate with householder heretics, do not engage in the intention and action of abandoning refuge. Do not kill due to afflictive emotions and hatred, and similar thoughts of killing, harming, beating, fighting, sacrificing flesh and blood, and harming others, do not engage in the intention and action of doing it yourself. Do not, due to greed for external objects, engage in taking what is not given and similar actions, such as coaxing and demanding, deducting and shortchanging, deceiving and obtaining, and drinking alcohol, the intention and action of stinginess and miserliness. Do not, due to greed for the internal body, engage in impure conduct and similar emission of semen, lewd words and songs, coquetry, flirting, revelry, and dancing, the intention and action of flirting, lusting for pleasure, and playing games. Do not, due to ignorance, tell lies about non-humans, Dharma, and Lamas, and similar lies, harbor deceptive thoughts towards others, hold wrong views about the Three Jewels and the law of karma, and the intention and action of arrogance and falsehood. Do not incite others due to any of the three poisons, in order to separate them, do not engage in slander and similar actions, with methods of alienation, methods of delay, methods of disruption, and methods of enmity, do not engage in the intention and action of becoming the root of disputes. Do not, mainly due to afflictive emotions and hatred, engage in harsh words and slander, backbiting, insults and curses, nonsense, whispers, etc., harmful and detrimental words and intentional actions towards others. Do not, due to afflictive emotions, engage in various idle talks, gossiping, repeating, saying nonsense, singing lewd songs, making noise, down