Chinese
哦！据说具备镇伏、压制、束缚三种条件就能成就，所以按照前辈们的主要做法来做。财神（藏文：རྣམ་སྲས།）持红矛者的命轮中心，在铅皮上写六（藏文：བཻ།，梵文天城体：वै，梵文罗马拟音：vai，汉语字面意思：威）字，用五色绸缎十字交叉捆绑放置。从轮的外面包上绸缎，再用彩线捆绑，与各种财物、谷物、药物、食物、衣物等一切具备之物一起放入金或铜嘎乌盒中。成就后，自己佩戴或不佩戴，就放在犀牛角杯或铜盘装满谷物的中央。另外，古籍中说，如果要做详细的固定命脉的诀窍： 黄金、白银、铜、铁、珊瑚、珍珠、绿松石、海螺、玛瑙、水晶、铅矿石、刀血、朱砂等磨成粉末，用红糖、蔗糖、蜂蜜混合，制作一个四角形的护身石，四个角上各写一个没有眼睛的（藏文：བཻ།，梵文天城体：वै，梵文罗马拟音：vai，汉语字面意思：威）字，底部写（藏文：ནྲྀ།，梵文天城体：णृ，梵文罗马拟音：ṇṛ，汉语字面意思：仁利）字，与菩提心、朱砂、红色水晶、麝香等一起用红绸包裹，放在男女脉搏之间。用绸缎和各种药物、珍宝等用绸缎线十字交叉捆绑。在刀心的脉搏中央写财神（藏文：རྣམ་སྲས།），右边写八马主，左边写八龙王的精华，用金在蓝色纸上书写。又将写有四（藏文：མ་，梵文天城体：मा，梵文罗马拟音：mā，汉语字面意思：玛）字的蓝色纸用朱砂书写后放入，与护身石一起放在铜嘎乌盒中。据说修法后佩戴在腋下，就会像身体和影子一样相伴。另外，在《宝藏》书中说：在铅皮上写（藏文：བཻ།，梵文天城体：वै，梵文罗马拟音：vai，汉语字面意思：威）字，下面写（藏文：ཙ་，梵文天城体：च，梵文罗马拟音：ca，汉语字面意思：匝）字，四个角上用朱砂和刀血写四（藏文：ཏྲི་，梵文天城体：त्रि，梵文罗马拟音：tri，汉语字面意思：扎）字。与未损坏的天然陨石一起放在命轮的中央。与铜针一起用红绸包裹，用绸缎线捆绑后放入铁嘎乌盒中。完成能显现、能控制的加持后，将上述物品中任何具备的物品与粗布一起包裹佩戴。 田主、尸林母鬼的命轮上涂朱砂。在女神像的下体画尸灰的金刚十字。在铅皮的六个面上用书写轮的材料写：ra li pra ma ya tri（藏文：ར་ལི་པྲ་མ་ཡ་ཏྲི༔）。将兔子、狐狸、猪三种肉一起包裹在轮的中心，然后折叠捆绑。黄金、玉、玛瑙、水晶、铜、铁、海螺、珊瑚、珍珠等的粉末与蜂蜜、蔗糖、红糖等混合后做成丸，放在轮的外面。用五色绸缎包裹，念诵此咒：嗡 嘛嘛 根根 扎扎 吽 啪 梭哈（藏文：ཨོཾ་མ་མ་ཀིཾ་ཀིཾ་ཏྲཱ་ཏྲཱཾ་ཧཱུྃ་ཕཊ་སྭཱ་ཧཱ།）。然后放入嘎乌盒中佩戴。
English
Oh! It is said that it can be accomplished if the three conditions of subduing, suppressing, and binding are met, so it is done according to the main practice of the predecessors. In the center of the life wheel of Vaishravana holding a red spear, write six (Tibetan: བཻ།, Sanskrit Devanagari: वै, Sanskrit Romanized: vai, literal meaning: vai) on lead skin, and tie it crosswise with five-colored silk and place it. Wrap the outside of the wheel with brocade. Then tie it with colored thread, and put it in a gold or copper amulet box together with all kinds of wealth, grains, medicines, food, clothing, etc. After accomplishment, whether you wear it yourself or not, place it in the center of a rhinoceros horn cup or a copper plate filled with grain. In addition, it is said in ancient books that if you want to do a detailed secret of fixing the lifeblood: Gold, silver, copper, iron, coral, pearl, turquoise, conch, agate, crystal, lead ore, knife blood, cinnabar, etc. are ground into powder, mixed with brown sugar, cane sugar, and honey, and made into a square amulet stone. Write one (Tibetan: བཻ།, Sanskrit Devanagari: वै, Sanskrit Romanized: vai, literal meaning: vai) without eyes on each of the four corners, and write (Tibetan: ནྲྀ།, Sanskrit Devanagari: णृ, Sanskrit Romanized: ṇṛ, literal meaning: ṇṛ) at the bottom, together with bodhicitta, cinnabar, red crystal, musk, etc., wrap it in red silk and place it between the pulses of men and women. Tie it crosswise with silk and various medicines, treasures, etc. with brocade thread. Write Vaishravana in the center of the pulse of the knife heart, write the essence of the Eight Horse Lords on the right, and the Eight Dragon Kings on the left, and write it in gold on blue paper. Also, put the blue paper with four (Tibetan: མ་, Sanskrit Devanagari: मा, Sanskrit Romanized: mā, literal meaning: mā) written on it in cinnabar, and put it in a copper amulet box together with the amulet stone. It is said that after practicing the Dharma, wearing it under the armpit will accompany you like a body and a shadow. In addition, it is said in the book "Treasure Store": Write (Tibetan: བཻ།, Sanskrit Devanagari: वै, Sanskrit Romanized: vai, literal meaning: vai) on the lead skin, write (Tibetan: ཙ་, Sanskrit Devanagari: च, Sanskrit Romanized: ca, literal meaning: ca) below, and write four (Tibetan: ཏྲི་, Sanskrit Devanagari: त्रि, Sanskrit Romanized: tri, literal meaning: tri) with cinnabar and knife blood on the four corners. Place it in the center of the life wheel together with the undamaged natural meteorite. Wrap it with red silk together with a copper needle, tie it with brocade thread, and put it in an iron amulet box. After completing the empowerment that can manifest and control, wrap any of the above items that are available with coarse cloth and wear it. Apply cinnabar to the life wheel of the field owner and charnel ground mother ghost. Draw a vajra cross of corpse ash on the lower body of the goddess statue. Write ra li pra ma ya tri (Tibetan: ར་ལི་པྲ་མ་ཡ་ཏྲི༔) with the materials for writing the wheel on the six sides of the lead skin. Wrap the meat of three animals, rabbit, fox, and pig, together in the center of the wheel, and then fold and tie it. Mix the powder of gold, jade, agate, crystal, copper, iron, conch, coral, pearl, etc. with honey, cane sugar, and brown sugar, make it into pills, and place it outside the wheel. Wrap it with five-colored silk and recite this mantra: Om Mama Kim Kim Tra Tram Hum Phat Svaha (Tibetan: ཨོཾ་མ་མ་ཀིཾ་ཀིཾ་ཏྲཱ་ཏྲཱཾ་ཧཱུྃ་ཕཊ་སྭཱ་ཧཱ།). Then put it in an amulet box and wear it.
Chinese
铁、白蓬、白色和黑色的古古尔香，麝香等与三十五佛的名号咒语一起，用尸布和红绸包裹。放入麝香鼠的心脏或者兔子、狐狸、猪等的头盖骨中，修法时安放在朵玛等上面，或者祈请时夹在右腋下，降伏时夹在左腋下。头盖骨依靠于佛塔和食子等，这些都要在经文中了解。掘藏护法忿怒咒语的究竟，会众之主的命依凭依物等，需要从自己的经文中了解。此处，掘藏护法会众之主的大小轮涅盘，在书写和修持的时候，不要让麻风病人、麻子、瞎子三种人，狗和女人看见。用美丽的色彩和特殊的香气涂抹。在石板蜂窝上写上吽字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。白菩提心和红菩提心，旃檀木橛，短剑心尖碎片等一起放置。进行开光和会供。修法完毕后，佩戴在左腋下，护法就像身体和影子一样伴随，能成就息增怀诛的事业，心中所想如愿以偿。此护法的外部所依是虎豹的幢幡中，特别的所依是铁制的四指长的剑针。用剑血写上吽字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）和双运像，像蓝色纸张一样包裹。用五种丝绸线穿过针眼。用剑血涂抹针尖。在石板蜂窝上用金银书写父尊和母尊的念诵咒语。在黑色的绸缎上用朱砂以夏萨纳（藏文：ཤཱ་ས་ན，梵文天城体：शाशन，梵文罗马拟音：śāsana，汉语字面意思：教法）的咒语开头，以内部显示的咒轮形式书写，中心包裹石板蜂窝。将此和之前的针一起放入剑心之中。装满各种药物、香料、谷物、珍宝和丝绸。从外部涂抹香气。内部所依是黑绵羊心脏的中心脉络，在黑色的绸缎上用金银书写父尊的心咒夏萨纳（藏文：ཤཱ་ས་ན，梵文天城体：शाशन，梵文罗马拟音：śāsana，汉语字面意思：教法）等。在右侧的脉管中用剑血书写三位业力怙主（藏文：ལས་མགོན）的诛杀咒语，在左侧写上母尊的咒语，用绿松石书写。放入谷物药物等，并像上面一样涂抹香气。放在省幡和丝绸幢幡之中。秘密所依是大鱼的心脏中，在黑色的绸缎上用金银书写吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）和bhyaḥ（藏文：བྷྱོ，梵文天城体：भ्यो，梵文罗马拟音：bhyo，汉语字面意思：怖畏）相连的字，用三个内部显示的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字头和根本咒语围绕书写。
English
Iron, white artemisia, white and black guggul incense, musk, etc., together with the names and mantras of the Thirty-Five Buddhas, are wrapped in corpse cloth and red silk. Place it in the skull of a musk deer's heart or a rabbit, fox, pig, etc., and place it on a torma, etc., during practice, or hold it under the right armpit when praying, and under the left armpit when subduing. The skull relies on stupas and tormas, etc., which should be understood from the scriptures themselves. The ultimate of the wrathful mantras of the Treasure Guardian, the life support of the Lord of Assemblies, etc., must be understood from one's own scriptures. Here, the great and small mandalas of the Treasure Guardian, the Lord of Assemblies, should not be seen by lepers, pockmarked people, or blind people, dogs, and women during writing and practice. Anoint with beautiful colors and special fragrances. Write the syllable Hūṃ (ཧཱུྃ，हुं，hūṃ，seed syllable) on a slate honeycomb. Place white and red bodhicitta, sandalwood pegs, and fragments of dagger heart tips together. Consecrate and make a feast offering. After the practice is completed, wearing it under the left armpit, the protector accompanies you like body and shadow, and it is said that the activities of pacifying, increasing, empowering, and wrathful will be accomplished as desired. The outer support of this protector is the banner of tiger and leopard, and the special support is a four-finger-long iron sword needle. Wrap it by writing Hūṃ (ཧཱུྃ，हुं，hūṃ，seed syllable) and the union image with dagger blood, like blue paper. Thread five kinds of silk threads through the eye of the needle. Smear the tip of the needle with dagger blood. Write the recitation mantras of the father and mother on the slate honeycomb with gold and silver. On black silk, write the mantra beginning with Śāsana (ཤཱ་ས་ན，शाशन，śāsana，teaching) in cinnabar, in the form of an inner-displayed mantra wheel, and wrap the slate honeycomb in the center. Place this and the previous needle together in the sword heart. Fill it with various medicines, incense, grains, jewels, and silks. Anoint with fragrance from the outside. The inner support is the central vein of the heart of a black sheep, and on black silk, write the heart mantra of the father, together with Śāsana (ཤཱ་ས་ན，शाशन，śāsana，teaching), in gold and silver. In the right vein, write the killing mantras of the three Karma Mahakala (ལས་མགོན) with dagger blood, and on the left, write the mantra of the mother, written with turquoise. Put in grains, medicines, etc., and anoint with fragrance as above. Place it in the provincial banner and silk banner. The secret support is in the heart of a large fish, and on black silk, write the combined Hūṃ (ཧཱུྃ，हुं，hūṃ，seed syllable) and bhyaḥ (བྷྱོ，भ्यो，bhyo，fearful) in gold and silver, surrounded by three inner-displayed Hūṃ (ཧཱུྃ，हुं，hūṃ，seed syllable) heads and the root mantra.
Chinese
用黄金、白银等珍贵物品的熔化物涂抹。念诵根本咒语一千遍后，将咒语，卷起后连同清晰明了的咒语目录一起放入。外面涂上五甘露，箭上系在秃鹫的脖子上，系上黑色绸缎，五彩丝绸的幡旗，银镜，老鹰爪子和手一起系上，与依凭食子一起放置。这里所说的“好香”是：阿瓦尔三种酸味，黑白古古甲香，红白檀香，白色须达，冰片，芸香，荔枝，防风，岩蔷薇等与阿姆利塔（藏文：ཨ་མྲྀཏ་，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露）混合。关键的外依凭是向敌人施法的军力之物，内依凭是祈请怙主，是控制权力的物品，秘密依凭是抓住命心作为抵押的物品，如果专门为此修持的人，就非常重要，但因为内容繁多，没有时间写，所以必须在正文中理解。关于大财神南色，旧文中没有明确说明，所以没有特别规定。一般来说，在天然水晶石和金点石上写上“བཻ”，放在法轮的中心。用各种珍宝、药物、谷物、食物、衣服、丝绸等任何能找到的东西装满金嘎乌盒，连同法轮本尊石一起用扎奥裹好放入。珍宝的胜幢和装满命符和财宝的鼬鼠皮囊，蓝色帽子和蓝色衣服，隆当念珠等财神的所有誓言物都作为依凭持有。关于命修女的命轮，没有特别说明本尊石，将法轮放入年幼的旱獭，乌鸦，黑羊等任何一种的心脏中，用黑布包裹后佩戴。关于夜叉刽子手的命轮，在石板的六个面上用兔子血和朱砂写上三个“ཀྵ”（藏文，梵文天城体，क्ष，梵文罗马拟音：kṣa，汉语字面意思： ક્ષ）和三个“ཧྲཱིཿ”（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：诃利），放在中心折叠。与铜针一起用红布包裹，用彩线捆绑，放入公鸡或朱红色的心脏中。放入红色扎奥的袋子里，在修法的时候，放在依凭食子等上面。据说在事业的时候佩戴在身上。按照热那的说法，在石板的六个面上用朱砂写上六个“ཏྲི”（藏文，梵文天城体：त्रि，梵文罗马拟音：tri，汉语字面意思：三），放在法轮的中心，用红布包裹后放入兔子的心脏中。然后用锦缎包裹，用彩线捆绑，将穿过扎奥丝线的铜针放在铜盖的钉子上，修法结束后自己佩戴。