Chinese
关于护法怙主男性的命石，从修行处的北方，用弯刀尖端取来三角形的黑石，用金子写上 ཧཱུྃ （藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。对于女神女性，从东北方向，用弯刀取来大湖的蓝色卵石，写上བྷྱོ （藏文：བྷྱོ，梵文天城体：भ्यो，梵文罗马拟音：bhyo，汉语字面意思：勃由）或者自己的命字。两者都不能被天空看到，并且方向各自对应才好。如果方向不对应，就从目标处取。如果没有弯刀，用刀尖取也可以，恰美仁波切如是说。对于其他的傲慢者，如果知道各自的命石就好，如果不知道，就取来没有被天空看到、没有被手触摸的空心骨，写上各自的种子字，或者ཏྲི （藏文：ཏྲི，梵文天城体：त्र，梵文罗马拟音：tra，汉语字面意思：扎）。怙主一族的刀心，以及女神的箭心是命依的主要部分。其他各自的依物和合，各自聚集非常重要。对于三根本护法总的来说，用珍宝绘制各自的完整彩绘身像，以及与各自颜色对应的绸缎上用金子书写命咒，以及各自的誓言物做成丸药，上面书写命字等一起放置，这是关键的口诀。将护法们的命石种子字和轮的种子字当面放置。那个命咒可以一起或者缠绕在轮的后面也可以，那个后面会变成各自的强力本尊身像，连同咒牌一起，或者没有聚集就只缠绕咒牌来讲述。各个护法最初的智慧怙主，吉祥善聚之主的轮，用黑绸缎缠绕。据说和黑羊的心脏一起放置。刀铁的弯刀等，怙主总体的依物要完整聚集。四臂怙主的命石是空心骨，用朱砂和红丹写上ཧཱུྃ （藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），和轮一起缠绕。金、玉、珊瑚、水晶、海螺、磁铁、坟墓的黑石、刀铁、雷石、铜针、谷物药材、刀心碎片等用黑绸缎包裹。放入没有缺陷的刀心，和依物食子等一起放置，或者放在任何铁铜的嘎乌盒里，具有口诀的要点来佩戴。在非男非女轮的中心，放置在空心骨命石上用金子或者朱砂书写的种子字。彩虹经中说，在空心骨的六个面上
English
Regarding the life-stone of the male lineage of the Dharma Protector Mahakala, from the northern side of the practice place, a triangular black stone is taken with the tip of a hooked knife, and the syllable ཧཱུྃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) is written on it with gold. For the female lineage of the goddess, from the northeast direction, a blue pebble from a great lake is taken with a hooked knife, and བྷྱོ (Tibetan: བྷྱོ, Sanskrit Devanagari: भ्यो, Sanskrit Romanization: bhyo, Chinese literal meaning: Bhyo) or one's own life syllable is written. It is good if both are not seen by the sky and the directions correspond to each other. If the directions do not correspond, take it from the target. If there is no hooked knife, it is also permissible to take it with the tip of a knife, as Chakme Rinpoche said. For other arrogant ones, it is good to know their respective life-stones, and if not known, take a hollow bone that has not been seen by the sky and has not been touched by the hand, and write the respective seed syllable, or ཏྲི (Tibetan: ཏྲི, Sanskrit Devanagari: त्र, Sanskrit Romanization: tra, Chinese literal meaning: Tra). The knife-heart of the Mahakala lineage and the arrow-heart of the goddess are the main parts of the life-support. It is very important that other respective support substances are in harmony and gathered separately. For the Three Roots Dharma Protectors in general, their respective complete colored body images painted with precious materials, and life-mantras written in gold on silk that corresponds to their respective colors, and their respective samaya substances made into pills with the life-syllable written on them, are placed together, which is said to be the essential oral instruction. The life-stone seed syllables and the wheel seed syllables of the Dharma Protectors are placed face to face. That life-mantra can be together or wrapped behind the wheel, and that back will become the powerful personal deity body image of each, together with the mantra plaque, or if not gathered, it is explained to just wrap the mantra plaque. The wheel of the primordial wisdom Mahakala, the Lord of Auspicious Gatherings, is wrapped with black silk at the beginning of each Dharma Protector. It is said to be placed together with the heart of a black sheep. The hooked knife of knife-iron, etc., the general support substances of Mahakala should be completely gathered. The life-stone of the Four-Armed Mahakala is a hollow bone, and ཧཱུྃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) written with vermilion and red lead is wrapped together with the wheel. Gold, turquoise, coral, crystal, conch, magnet, black stone from a cemetery, knife-iron, thunderbolt, copper needle, grain medicine, pieces of knife-heart, etc. are wrapped with black silk. Put in the flawless knife-heart and place it together with the support torma, etc., or put it in any iron or copper gau box, and wear it with the essential points of the oral instruction. In the center of the hermaphrodite wheel, place the seed syllable written with gold or vermilion on the hollow bone life-stone. In the Rainbow Sutra, it says on the six faces of the hollow bone