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rtz039 0007.auspicious charnel ground goddess evil inner mother tantra chapter ten.g2.0f

English

The four female ghosts, if you mention their names: the largest goddess is Evil Ne Ma, below her is the Naga woman Evil Ne Ma, below her is the Yaksha Evil Ne Ma, below her is the Rakshasa woman Evil Ne Ma. Holding a mirror, look at the thieves of wealth, the black woman carries the mirror. The Yogini also said: You practice in the charnel ground, if you don't practice in a deserted place, you won't hear the speech, you won't see the form. Make a triangular shape with charnel ground stones, the skull of a carnivorous fox, not violating, not separating, not breaking, put white sandalwood and musk inside, and put the meat of fox, pig, rabbit, etc. On the ghost stone, birch tube, ra li pra ma ya tri (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning), draw six sides and wrap them into a wheel. Draw a triangle in the center of the wheel, ma bh yo trag sum (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning) on the three corners, and in the center write tri la mahākāli padma hur hur kro ta ni la hur hur bh yo (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning). Write three dza (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning) on the three crescents, ra li pra ma ya (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning) on the five spokes, and after that write Nor, Za, Re, Ba, Sa. Draw the image of a woman on the outside, wrap it with a spirit stone and wrap it with thin thread, put it in the skull and smear it with lard, put it in the pit and suppress it with a Buddha statue or a tsha tsha, make the torma into a circle, decorate the torma with tsampa, and finally string seven offerings with thumb-thick wooden sticks, decorate them with horse, donkey, pig, sheep, and yak meat, and draw the image of a woman on it again. That's what was said. Then the order of practice is: contemplate yourself as the Yogini, in front is the charnel ground palace, from ma tri bh yo (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning) arises the mistress of wealth, the charnel ground goddess is red in color, wears white and red silk clothes, the right hand is a hook and the left hand is a mirror, the goddess's image is decorated with jewels, think like this. When displaying supernatural powers, recite ma ra li pra ma ya (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning), clearly, si li ma ni dza (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning), recite like this for three days of practice, the manifested world is as clear as a mirror. If it doesn't appear clearly, when obscured, karma radza spra than phat (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning), ha sa na ha sa na (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning), bathe with scented water, everything is clear. That's what was said. The Yogini also said: The practice of the mistress of the charnel ground is, the black woman kills the firstborn, wears the skin of the corpse as clothes, rides the zombie and runs wildly, the upper teeth bite the lower lip, the eyes are like beans, frowning, the right hand nails the mouth with an iron peg, the left hand pulls out the heart with an iron hook, runs to the enemy's bed, rescues and rides the enemy who violates the vows, sometimes shouts the name from the door and runs, contemplate like this, the Rakshasa woman ra li pra ma na tra (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning) born from ma (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning).

English

itri ankusha dza. Reciting this for five days, a disheveled girl will come. She will say, "What do you want me for?" At that time, fill a mirror with milk, scatter it to pigeons and crows, and ask, "Who took my property?" If it doesn't work even then, if she goes to the charnel ground, recite this mantra to quickly summon her: sili mani dza dza. Reciting this will quickly succeed, and if she still doesn't want to speak, light a fire at dusk, burn a little white sandalwood and musk incense. sili mani dza, recite it continuously. Without distraction, focus on her and torment her. She will appear as before and will definitely speak. This is the chapter on accomplishment. Then, to curse for the return of property: draw a lingam and perform hooking and summoning. Wrap it from the right and bind it with blue and red. Place the saccha outwards, and insert the enemy's lingam headfirst into the skull. Place it inside a triangle, facing the enemy. For the curse mantra, use white mustard seeds, strike the skull with the mantra. hūṃ mahākāli padma hur hur drag la rbad. krotani la hur hur. drag snying la dun dun bhyo. seng seng. yerpa yerpa. 'duspa 'duspa. sprapa sprapa. lhang lhang. tser tser. bos bos. rgyug rgyug. breng breng. ngai nor khyer la shog. Recite, saying, "Come, take my property!" Recite: oṃ sarva jaya rbad svāhā. If you add this, you will understand. Offer milk, alcohol, horses, donkeys, and mules. By cursing repeatedly, the enemy will appear, crying and calling out names, saying, "Bring back my property!" Then, apply mixed pressure from above. If they still don't submit, perform the secret instruction for sending magical illusions. It is said that if you send magical illusions, make a dough effigy of a demoness and the enemy's lingam. Place the lingam face up, with the demoness pressing down on it, and strike with a thun. mahākāli sili sili māraya hūṃ dza. sili mani dza dza. he tsa dun phob. Recite this, tormenting for three days. Urge and hold it at dusk. It will come in person, and the demon will cry out. It will come with fear, anxiety, chest-beating, and door-knocking. It is also said that if a sinful person does not submit no matter what, strike the lingam with a thun, attacking the life force. mahākāli padma har har. drag la rbad rbad. krotani la hur hur. drag snying la dun bhyo bhyo. drag boi srog la rbad rbad. tsitta gtubs gtubs. tsitta cib cib. tsitta rmugs rmugs. tsitta myog myog. khrag la rbad ling. snying khrag rbad rbad. sili mani dza dza. By striking with a thun, the demoness

Tibetan

་ནག་མོས་དགྲའི་ལུས་སྲོག་མཁར་ཁྱིམ་ཐམས་ཅད་ཕར་ཐལ་ཚུར་ཐལ་ལ་སོང་བར་བསམ༔ ཞག་ལྔ་ན་ལིངྒ་བསྒྲལ་བའི་ལིང་རོ་ཝ་ཐོད་ཁར་བླུགས༔ འདྲེ་མོ་ཚོགས་པའི་སར་མནན་པར་བྱ༔ གཡམ་སྒྲོམ་མི་འབྲུབ་པ་བྱས་ལ་ལས་གྲུབ་ཚུར་ལ་བླང༔ ཡང་ན་ར་རུར་བཅུག་ལ་ལམ་རྒྱ་གྲམ་དུ་མནན༔ ཞག་ལྔ་ན་སྣ་ཁྲག་འཕྲུལ་གྱིས་འཆི༔ ཞེས་གསུངས་སོ༔ མཁས་བཙུན་དཀོར་གྱི་སྲུང་མའི་རྒྱུད༔ ཕྱི་ནང་གསང་བ་གསུམ་པོ་དང༔ བླ་རྡོ་གནད་དབབ་ཆོ་འཕྲུལ་གཏོང༔ སྲོག་ཟོར་སྲོག་ལ་ཕན་པའི་ཐབས༔ ཕྱི་ནང་གསང་བ་གསུམ་གྱིས་བསྐུལ༔ སྒྲུབ་ཅིང་སྤོགས་ཆོག་བྱེད་པ་ཡི༔ ཞལ་ཤེས་ཕྱག་ལེན་པྲ་ཕབ་འདི༔ གཞན་ལ་དཀོན་པའི་ངན་སྔགས་ཡིན༔ རང་སྲོག་བརྟན་ཕྱིར་གསང་བ་དང༔ གཞན་སྲོག་སྦུད་ཕྱིར་སྒྲུབ་པ་དང༔ དམ་རྫས་མན་ངག་སྲོག་བཞིན་བཅང༔ བསྟན་པ་སྲུང་བའི་མཚོན་ཆ་འདི༔ གསང་རྒྱ་མགྲིན་པའི་འཁོར་ལོ་སྡོམས༔ ཤིན་ཏུ་གསང་ངོ་གསང་ངོ་གསང༔ དགེའོ༔ མངྒ་ལཾ༔ ༈ འབྲུམ་སྲུང་ཟབ་མོ་བཞུགས་སོ༔ སྔོན་བཅོམ་ལྡན་འདས་བཞུགས་པའི་དུས་སུ༔ ལྷོ་ནུབ་མཚམས་ཀྱི་དུར་ཁྲོད་དུ༔ ནད་ཀྱི་བདག་མོ་ས་རུ་ཏི་བའི་དམ་བཅས་ལས༔ བཅོམ་ལྡན་འདས་ལགས༔ བདག་གི་སྙིང་པོ་སྲོག་སྔགས་འདི༔ སུ་ཡི་ལུས་སམ་མགུལ་དུ་ཐོགས་པ་ལས༔ ནད་འབྲུམ་ནག་དང༔ འབྲུམ་ནག་གི་རིགས་ཐམས་ཅད་ཀྱིས་ཐེབ་པར་མི་འགྱུར་རོ༔ དེ་ལས་ཐེབས་པར་གྱུར་ན༔ བདག་སེམས་ཅན་དམྱལ་བར་སྐྱེ་བར་གྱུར་ཅིག༔ ཅེས་དམ་བཅས་ནས་སྨོམ་ལམ་བཏབ་བོ༔ དེ་ནས་སྲུང་བའི་འཁོར་ལོ་བྲི་བ་ནི༔ དུས་ཚོད་སྔ་དྲོ་སྐར་མ་རྒྱལ༔ ཡར་ངོའི་ཟླ་བར་གྲོ་ ག་རས་སམ་ཤོག་བུ་དར་དཀར་ལ༔ རྒྱ་སྣག་བཟང་དྲུག་བསྲེས་པའི་སྣག་ཚྭ་ཡིས༔ འཁོར་ལོ་མུ་ཁྱུད་ལྔ་རུ་བསྐོར༔ ལྟེ་བར་འཆང་བ་ལ་སྲུངས་ཤིག་རཀྵ་རཀྵ༔ ཞེས་བྲིའོ༔ དེའི་ཕྱི་རིམ་མུ་ཁྱུད་ལ་སྔགས་མགོ་ཕྱིར་བསྟན་ལ་སངས་རྒྱས་ཀྱིས་རྗེས་སུ་གནང་བའི་གཟུངས༔ ཨོཾ་བྷ་ཏི་བྷ་ཏི་མི་ཏི་མི་ཏི་གྷ་ཙ་ན་གར་ནི་ཡེ་ཡ་སྭཱ་ཧཱ༔ འཆང་བ་པོ་ལ་ནད་འབྲུམ་བུ་དང༔ འབྲུམ་ནག་གི་རིགས་ཐམས་ཅད་ལས་སྲུངས་ཤིག་སྲུངས་ཤིག༔ ཅེས་ཕྲེང་གཅིག་གིས་འཁོར་བ་ལས་ལྷག་ཆད་མེད་པར་བྲིའོ༔ དེའི་ཕྱི་རིམ་མུ་ཁྱུད་ལ༔ དཀོན་མཆོག་གསུམ་ལ་ཕྱག་འཚལ་ལོ༔ ནད་གཏོང་བའི་ལྷ་མོ་ས་རུ་ཏི་བི་མ་ལ་ཕྱག་འཚལ་ལོ༔ ཨོཾ་ཏྲེ་ལམ་བྱ་ཏྲེ་ཀ་མོ་ནི་ཏ་ས་མ་ཡཱ་བྷི་ལ་ཀ་ཀར་ནི་ཀི་ཤ་ས་ན་ཙ་ཏྲ་ལོ་དྷ་ནི་ཀེ་ན་ཏྲ་པྲ་ཙ་ཏ་ནི་ཙི་ཡཱ་ནི་མ་ར་ནན་མ་ནི་ཙམ་བོ་སད་ནད་གྲུར་དྷཱ་ཧ་ཙ་པྲ་ཏི་ད་ཙ་ཙི་ཏྲན་ནད་ཏྲ་བ་སུ་དྷི

Chinese

黑怒母想著,敌人的身体、生命、城堡、家园全部都灰飞烟灭。五天后,将宰杀的林伽的林尸倒入狐狸头骨中,压在鬼女聚集的地方,做成不会腐烂的箭匣,工作完成后取回。或者放入羊角中,压在十字路口。五天后,会因鼻血而死。如是说。 贤善财富守护神的续部,外内秘密这三者,降伏命石,降伏要害,发出神变,命橛,利益生命的方法,以外内秘密三者来催动,修行且能增益的,口诀、实践、占卜,这是他人难以获得的恶咒。为了自己生命稳固而保密,为了夺取他人性命而修行,誓言物、口诀如生命般珍藏,这是守护教法的武器,封锁语喉轮,极其秘密,秘密,秘密。善哉!吉祥! * 甚深痘疹守护法 * 往昔,世尊住世之时,在西南方的尸陀林中,疾病之主萨汝谛的誓言中说:世尊,我的心髓命咒,无论谁的身体或颈项上佩戴,都不会感染疾病黑痘,以及所有黑痘的种类。如果感染了,我愿堕入地狱。如是立誓并发愿。之后,书写守护轮的方法是:时间在早上,星宿吉祥之时,上弦月时,在青稞粉或白色的纸或绸缎上,用混合了六种良药的墨水,画五个圆环。在中心写上“守护佩戴者,ra ksha ra ksha(藏文,梵文天城体,梵文罗马拟音,汉语:保护,保护)”。在外层圆环上,咒语头朝外,书写佛陀允许的陀罗尼:“嗡 班地班地 米地米地 嘎擦那嘎尔呢耶 亚 梭哈(藏文,梵文天城体,梵文罗马拟音,汉语:嗡 班地班地 米地米地 嘎擦那嘎尔呢耶 亚 梭哈)”。为了佩戴者,远离疾病痘疹以及所有黑痘的种类,守护,守护。用一圈写完,不要多也不要少。在外层圆环上,向三宝顶礼。向降下疾病的女神萨汝谛顶礼。嗡 扎朗姆 嘉扎热 嘎摩呢 达萨玛雅 贝拉嘎 嘎尔呢 嘎夏萨那 匝扎热 洛达呢 嘎呢 扎扎 扎匝达呢 匝雅呢 玛热呢 玛呢 匝姆波萨 呢 达热 达哈匝 扎热德 匝匝匝赞 呢 达热 巴苏地

English

Black Wrathful Mother, imagine that the enemy's body, life, castle, and home are all turned to ashes. After five days, pour the corpse of the slain lingam into a fox skull, and press it down in the place where the demonesses gather. Make a quiver that will not rot, and when the work is done, take it back. Or put it in a ram's horn and press it down at a crossroads. After five days, they will die from a nosebleed caused by magic. Thus it was said. The lineage of the protector of the wise and virtuous treasures, the outer, inner, and secret three, subdue the life-stone, subdue the vital points, emit miraculous powers, the life-peg, the method of benefiting life, urged by the outer, inner, and secret three. This oral instruction, practice, and divination, which can be practiced and increased, is a rare evil mantra for others. Keep it secret for the sake of stabilizing one's own life, and practice it for the sake of taking the lives of others. Hold the sacred substances and instructions like life. This weapon for protecting the teachings, seal the throat chakra, is extremely secret, secret, secret. Good! Auspicious! *Profound Protection Against Smallpox* In the past, when the Bhagavan was alive, in the charnel ground in the southwest direction, from the vow of the goddess of disease, Saruti, it was said: Bhagavan, this essence of my heart, the life mantra, whoever wears it on their body or neck, will not be infected by the disease black smallpox, and all kinds of black smallpox. If they are infected, may I be born in the hell of sentient beings. Thus she vowed and made aspirations. Then, the method of writing the protection wheel is: the time is in the morning, when the star is auspicious, in the waxing moon, on barley flour or white paper or silk, with ink mixed with six good medicines, draw five concentric circles. In the center, write "Protect the wearer, Raksha Raksha (藏文,梵文天城体,梵文罗马拟音,汉语:Protect, Protect)". On the outer circle, with the mantra head facing outward, write the dharani approved by the Buddha: "Om Bhati Bhati Miti Miti Ghatsana Garni Ye Ya Svaha (藏文,梵文天城体,梵文罗马拟音,汉语:Om Bhati Bhati Miti Miti Ghatsana Garni Ye Ya Svaha)". For the wearer, keep away from the disease smallpox and all kinds of black smallpox, protect, protect. Write it in one circle, neither more nor less. On the outer circle, pay homage to the Three Jewels. Pay homage to the goddess Saruti who sends down diseases. Om Tre Lam Jya Treka Moni Tasa Maya Bhila Ka Karni Kisha Sana Tsatra Lodhani Kena Tra Pratsatani Tsi Yani Maranan Mani Tsambo Sa Nad Grur Dhaha Tsa Pratida Tsa Tsitran Nad Tra Basu Dhi