Chinese
是莲花生。金刚秘密名为扎尼种，三昧耶即是誓言。铁吾让族无论何者，此关键文字之外别无他法。阎罗诸部的六尊是：赫日底名为扎那名，亚麦秘密名，夜叉命心度如种，三昧耶即是誓言。阎罗诸部无论何者，此关键文字之外别无他法。遍入星曜的六尊是：给达名为罗睺拉乃是名号，匝巴底乃是秘密名，亚玛族类巴夏是命心，三昧耶即是誓言。星曜族类无论何者，此关键文字之外别无他法。赞神的族类的六尊是：阿匝名为比秀名，罗匝族类汝乃秘密名，扎令是命的心髓，三昧耶即是誓言。连同后来的口诀转变，合为一体则事业成办。八部傲慢众会的，关键文字认知秘密印，莲花生我善为安立，于秘密处埋藏为伏藏。具誓护法的众会们，交付于我的意化身，我的殊胜之子彼者，摄伏傲慢的众会后，愿能守护佛陀教法。空阔瑜伽调伏众生金刚我，依凭空行母的授记和目录，从洛扎卡曲铁普坚取出，降于寂静处吉祥乔波寺。书写者是入于密咒道的，胜乘瑜伽光明海所书。护法众会成办事业祈愿！嗡啊吽！大悲观世音明灯的教敕守护者具誓金刚勒巴秘密命轮的修法次第中，驱使八部从事事业的关键文字安住于此。嗡啊吽！我莲花生，对于傲慢总类和个别，讲述驱使从事事业的关键文字。傲慢的凶猛咒语此，念诵一遍则八部众，如火燃风动雷霆降，水动地摇龙吟般，各自自己住处等，摄于权下而作诸事业。因此此凶猛咒语是：得瓦 顿 杰吾 西嘎 阿，那嘎 匝达 乎 亚 秀 亚 普，亚嘎 匝姆 固 贝 惹 连 恰，ra 恰 扎 玛 汝 扎 扎，玛摩 嘎勒 汝汝 扎 玛哈 汝汝，扎玛 杜汝 诶 亚 赞迪 班匝 提 杜 扎。
English
Is Padmasambhava. The Vajra secret name is Trini lineage, Samaya is the oath. For any of the Theurang clan, there is no other method than this key text. The six deities of the Yama group are: Hriti is named Trina, Yama is the secret name, Yaksha life-heart Duru lineage, Samaya is the oath. For any of the Yama groups, there is no other method than this key text. The six deities of the pervading planets are: Keta is named Rahula, Zapati is the secret name, Yama lineage Pasha is the life-heart, Samaya is the oath. For any of the planetary groups, there is no other method than this key text. The six deities of the Tsen group are: Aza is named Bhishu, Raja lineage Ru is the secret name, Triling is the essence of life, Samaya is the oath. Together with the subsequent oral instructions and transformations, uniting them as one will accomplish the activities. The key text for recognizing the secret seal of the eight classes of arrogant beings, I, Padmasambhava, have well established it, and buried it as a treasure in a secret place. The assemblies of oath-bound protectors, entrust it to one of my mind emanations, may that supreme son of mine, after subduing the assemblies of arrogant beings, protect the Buddha's teachings. I, the expansive yogi, the tamer of beings, Dorje, relying on the prophecies and lists of the Dakinis, extracted it from Lhodrak Kharchu Chakphurchen, and brought it down to the secluded place of Pelgyi Chokpo Monastery. The scribe is one who has entered the path of secret mantra, written by Thegchog Nyaljor Osel Gyatso. May the assemblies of protectors accomplish the activities! Om Ah Hum! The key text for enjoining the Eight Classes to activities, from the practice cycle of the secret life wheel of Damchen Dorje Legpa, the protector of the command of the Great Compassionate One, the Lamp of Meaning, abides here. Om Ah Hum! I, Padmasambhava, will explain the key text for enjoining activities upon the general and specific arrogant beings. This fierce mantra of arrogance, reciting it once will cause the Eight Classes to, like fire blazing, wind blowing, thunder falling, water churning, earth shaking, and dragons roaring, each from their own places, to come under control and accomplish activities. Therefore, this fierce mantra is: Deva Dun Ke'u Shika A, Naga Zata Hu Ya Shu Ya Pu, Yaga Zam Ku Bera Len Ksha, Raksha Prama Rudra Tri, Mamo Kali Ruru Trag Maha Ruru, Prama Duru E Ya Zanti Vajra Tib Du Tra.
Chinese
༔ གིང་རཱ་ཛ་བྷ་ག་班雜 札༔ གིང་嘎啦རཱ་ཛ་夏嘛札ི་匝巴༔ 薩度札歐札ི་度班雜 札༔ 赫熱札ི་札ི་納亞美亞 yak叉度如༔ 蓋札རཱ་呼啦匝巴札ི་亞嘛巴夏༔ 阿匝比秀རཱ་ཛ་如札ི་鈴薩嘛亞༔ 呼喚時 匝匝༔ 要點深奧༔ 詛咒時 邊邊༔ 要點深奧༔ 殺害時 某某的จิตตะ 捧捧༔ 要點深奧༔ 對於疾病邪魔 夏ന്തി 咕嚕 梭哈（梵文：Śāntiṃ kuru svāhā，梵文天城體：शान्तिं कुरु स्वाहा，梵文羅馬擬音：Śāntiṃ kuru svāhā，息滅 祈請 梭哈）༔ 要點深奧༔ 對於壽命福德 布ଷ୍ටིཾ 咕嚕 梭哈（梵文：Puṣṭiṃ kuru svāhā，梵文天城體：पुष्टिं कुरु स्वाहा，梵文羅馬擬音：Puṣṭiṃ kuru svāhā，增長 祈請 梭哈）༔ 要點深奧༔ 對於懷柔 哇夏 咕嚕 梭哈（梵文：Vaśaṃ kuru svāhā，梵文天城體：वशं कुरु स्वाहा，梵文羅馬擬音：Vaśaṃ kuru svāhā，自在 祈請 梭哈）༔ 要點深奧༔ 對於遣返 詛咒 拋擲 邪魔 瑪啦亞 啪（梵文：Māraya phaṭ，梵文天城體：मारय फट्，梵文羅馬擬音：Māraya phaṭ，殺 啪）༔ 要點深奧༔ 其他任何需要的事業都說出來༔ 無礙成就毫無懷疑༔ 對於各自分別的差遣༔ 諸天龍族 藥叉 羅剎等༔ 妖母 邪魔 國王等༔ 敬和ཐེའུ་རང་ 閻羅等༔ 凶猛 星曜 贊和厲鬼的༔ 各自的咒語下方是༔ 薩瑪亞和口訣轉變等༔ 念誦要點歸納是༔ 調伏各自的傲慢等༔ 差遣修法和事業時༔ 各自的要點字元如上༔ 要點的字元六個齊全時༔ 不需要特意修傲慢者༔ 名字是自性呼喚的詞語༔ 自己 自己各自理解即可༔ 隱語是秘密詞語挖掘出來的༔ 不來沒有自主權༔ 秘密名稱金剛上師的教言༔ 不違背教言守護瑜伽༔ 呼喚生命後自己對自己༔ 差遣後沒有自主權地到來༔ 種姓是追隨父親的༔ 靠近後成辦諸事業༔ 誓言是先前的承諾༔ 不違背誓言成辦諸事業༔ 如我蓮花生顱鬘力༔ 在藏地雪山的圍繞中༔ 雖然隱藏了很多傲慢者的修法༔ 對於名字和隱語和秘密名稱༔ 種姓和心髓各自༔ 依靠的修法一半左右༔ 全部歸納要點字元總綱此༔ 沒有隱藏其他不是此的༔ 這是咒語的要點字元༔ 凶猛藥物的要點字元和༔ 對於眷屬遣返的要點字元和༔ 緣起方便的要點字元等༔ 隱藏在漢藏邊境༔ 這些是母子的方式༔ 希望與具緣者相遇༔ 在時機未到之前༔ 金剛善守護此伏藏༔ 五十口訣開示的最後༔ 我的意化身秘密咒語主༔ 持金剛之名具智慧者༔ 金剛空行的一個兒子出現ུང༔ 对于此，致力于守护教法，不违背教言，三昧耶！ ༁ྭྃ༔ 大悲明灯之教敕守护者，誓盟者多吉列巴之秘密命轮修法次第之随许。༁ྭྃ༁ྭྃ༔ 顶礼大威力忿怒身！教法守护誓盟者，金刚明点力，紫黑色燃烧之忿怒随许者，如内里填充般，进行土地的勘验取舍，以威猛力混合土地，在箭长之台座上，以羊血浸泡，良好地进行涂抹。以嗡（梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）、阿（梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）、吽（梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）加持颜料。红色法生处，在环绕的圆圈末端，绘制具有四辐，带有方位颜色的轮，辐条之间以及红色月牙，轮之外环绕三层圆圈，绘制尸陀林之鸟类和各种猛兽，其外绘制燃烧的火焰山。于此，陈设随许物之次第为：中央放置具有装饰之坛城式朵玛，誓盟者嚓格里、帕旺、苇管等。三个月牙上放置混合药酒之颅器，以及用红色装饰的供养朵玛，放置带有猫头鹰羽毛之箭和镜子。东方的轮上放置金刚铁钩，南方的轮上放置宝瓶和绳索，西方的轮上放置铁链和宝剑，北方的轮上放置红矛和木槌。 放置实物或嚓格里皆可。之后，如理摆放上师和本尊，以及大护法之仪轨，进行迎请、供养、赞颂、念诵、修持、会供。弟子就座，如下祈请：唉玛伙！具德上师金刚持，于大威力马头明王身中显现，我等具有修持正法之缘分者，为守护教法，祈请护法随许。如是祈请三次后，上师对弟子们如是说：奇 Huo！具缘具信之子们谛听！汝等刹那观想自明红色舍（梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：赫利），大威力马头明王身色红光炽燃，三眼如红色闪电般照耀十方，根本之口发出猛烈的咒语之声，绿色马头于虚空界闪耀，右持燃烧之弯刀降伏骄慢者，左持颅器饮用恶毒者之心血，观想使役八部为仆之身相。如是说后，开始观修生起次第，并引导念诵心咒。彼
English
༔ Ging Raja Bhaga Vajra Tri ༔ Ging Kara Raja Shama Tri Tsa Pa ༔ Sadhu Triu Tri Du Vajra Tri ༔ Hrih Tri Sna Ya Me Yaksha Du Ru ༔ Keta Rahula Tsa Pa Ti Ya Ma Pa Sha ༔ A Tsa Bhi Shu Raja Rutri Ling Sa Ma Ya ༔ When calling, Dza Dza ༔ The key point is profound ༔ When cursing, Bhio Bhio ༔ The key point is profound ༔ When killing, So-and-so's citta, expel, expel ༔ The key point is profound ༔ For disease and evil spirits, Śāntiṃ kuru svāhā (Sanskrit: Śāntiṃ kuru svāhā, Devanagari: शान्तिं कुरु स्वाहा, Romanization: Śāntiṃ kuru svāhā, meaning: Peace, do, svāhā) ༔ The key point is profound ༔ For life and merit, Puṣṭiṃ kuru svāhā (Sanskrit: Puṣṭiṃ kuru svāhā, Devanagari: पुष्टिं कुरु स्वाहा, Romanization: Puṣṭiṃ kuru svāhā, meaning: Increase, do, svāhā) ༔ The key point is profound ༔ For subjugation, Vaśaṃ kuru svāhā (Sanskrit: Vaśaṃ kuru svāhā, Devanagari: वशं कुरु स्वाहा, Romanization: Vaśaṃ kuru svāhā, meaning: Control, do, svāhā) ༔ The key point is profound ༔ For repulsion, curse, throw, Māraya phaṭ (Sanskrit: Māraya phaṭ, Devanagari: मारय फट्, Romanization: Māraya phaṭ, meaning: Kill, phaṭ) ༔ The key point is profound ༔ Furthermore, whatever activity is needed, speak it out ༔ Without hindrance, it will be accomplished without doubt ༔ For the specific tasks of each individual ༔ Gods, nagas, yakshas, rakshasas, and ༔ Matri, demons, and kings, and ༔ Ging and Teurang, Yama, and ༔ Fierce planets and Tsen and Gyalpo ༔ Below each of their mantras ༔ With Samaya and the transformation of the mouth ༔ The essence of the recitation is ༔ To subdue each of their arrogance, and ༔ When commissioning sadhana and activities ༔ The key letters of each are as above ༔ When the six key letters are complete ༔ There is no need to specifically accomplish the arrogant ones ༔ The name is a word that calls out the nature ༔ Self Just understand it yourself ༔ The secret word is a secret word that has been dug out ༔ There is no freedom not to come ༔ The secret name is the command of the Vajra Master ༔ Protect the yoga without transgressing the command ༔ Having called on the life, oneself to oneself ༔ Having been commissioned, they come without freedom ༔ Lineage is following the father ༔ Having come near, accomplish all activities ༔ The samaya is the previous promise ༔ Accomplish all activities without transgressing the samaya ༔ Like me, Padmasambhava with a garland of skulls ༔ In this land of Tibet, surrounded by snow mountains ༔ Although many sadhanas of the arrogant ones are hidden ༔ For each of the name, secret word, and secret name ༔ Lineage and essence ༔ About half of the sadhanas that rely on them ༔ This is the general principle of the key letters that summarize everything ༔ There is nothing else hidden that is not this ༔ This is the key letter of mantra ༔ The key letter of fierce substances and ༔ The key letter of repelling the retinue and ༔ The key letters of interdependent methods ༔ Are hidden in the border between China and Tibet ༔ These are in the manner of mother and child ༔ May they meet with a destined one ༔ Until the time has come ༔ Vajra Lekpa, protect this treasure ༔ At the end of the teaching of the fifty oral instructions ༔ My mind emanation, the lord of secret mantra ༔ A wise one holding the name of Vajra ༔ A single son of Vajra Dakini will appear
English
UNG! Commit to protecting the teachings by relying on this. Do not transgress the commands, Samaya! ༁ྭྃ! The empowerment of the secret life wheel practice of Dorje Lekpa, the oath-bound protector of the Great Compassionate One, the Lamp of Clear Meaning. ༁ྭྃ༁ྭྃ! Homage to the great and wrathful form! The empowerment of the wrathful, blazing, dark maroon Vajra Thigle Tsal, the oath-bound protector of the teachings, is as follows: Examine and select the ground as if filling the inside of a vessel. Mix powerful earth and place it on a platform the length of an arrow. Soak it thoroughly with ram's blood. Consecrate the painted surface with Oṃ（梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：Om）, Āḥ（梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Ah）, and Hūṃ（梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum）. At the edge of the red dharmodaya, draw a wheel with four spokes, each with its directional color. Mark the spokes and draw a red crescent moon. Encircle the wheel with three layers of circles. Draw charnel ground birds and various wild animals, and outside of that, draw a mountain of blazing fire. The arrangement of substances for the empowerment is as follows: In the center, place a mandala-shaped torma with ornaments, a Damchen tsakli, a phawang, and a reed. On the three crescent moons, place a skull cup filled with medicine and rakta, and an offering torma decorated in red. Place an arrow with owl feathers and a mirror. On the eastern wheel, place a vajra hook. On the southern wheel, place a vase and a lasso. On the western wheel, place an iron chain and a sword. On the northern wheel, place a red spear and a hammer. Place either the actual objects or tsaklis. Then, properly arrange the sadhana text of the lama, yidam, and great Damchen. Perform the invocation, offering, praise, recitation, practice, and tsok offering. The students sit in order and make the following request: Emaho! The glorious vajra-holding lama, appearing as the great and powerful Hayagriva, we, who are fortunate to practice the sacred Dharma, request the Damchen empowerment to protect the teachings. After making this request three times, the lama speaks to the students as follows: Kyeho! Listen, fortunate and faithful sons! In an instant, visualize your own awareness as a red Hrīḥ（梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrih）, the great and powerful Hayagriva, his body blazing with red light, his three eyes flashing like red lightning in all directions. From his root mouth, utter the sound of fierce mantras. The green horse head shines in the expanse of the sky. His right hand holds a flaming curved knife, subduing the arrogant. His left hand holds a skull cup, drinking the heart's blood of the wicked. Meditate on the form that commands the eight classes of beings as servants. Having said this, begin the generation stage meditation and lead them to recite the heart mantra. That