Chinese
往昔立誓承诺如是，今为诛灭仇敌魔障故，于四大洲须弥山西方，三层跳跃城堡为居处，竖立红绸标枪为兵器，神柏杜鹃为身之依，珊瑚天空虹纹饰，顶端饰以孔雀翎，四面红绸飘拂，颈间白芥子闪耀，与仇敌神面无二致，红箭为手持器物图，跳跃抛掷具海螺镜，红色弹弓饰日月，木制宝剑庄严国土图，瑜伽士眷属供养为食子，刀祭金饮血肉等，为大仇敌神之喜物，山羊绵羊马驴骡驮等，清净强力眷属为供物，无尽受用悉皆供养之，以此满足汝之誓愿，身穿坚固之盔甲，手持锋利之兵器，军队行进挥舞旗帜，增长威力施展神通，瑜伽士我等眷属之，不顺违缘息灭之。 寿命福报增长广大，邪见之人摄为己用，所托之事不耽误，断除教敌魔障之根源。བག་ཏྲཾ་ཤི་ནི་ཀྲ་མ་ནི།（藏文） वाग्त्रम् शिनी क्रमणि (梵文天城体) vagtram shini kramani (梵文罗马拟音) （语自在，寂静，步骤）。བཛྲ་སཱ་དྷུ་ས་མ་ཡ།（藏文） वज्र साधु समय (梵文天城体) vajra sadhu samaya (梵文罗马拟音) （金刚，善哉，誓言）。ཏྲི་ཏྲི་ཛཿཛ།（藏文） त्रित्रि जः जः (梵文天城体) tri tri jah jah (梵文罗马拟音) （三三，降伏，降伏）。པྲ་ན་རྦད་དུཾ།（藏文） प्रण र्बद् दुम् (梵文天城体) prana rbad dum (梵文罗马拟音) （生命，摧毁，吽）。ཚེ་ལ་གུར་པ་ཏི་བ་དུ་ཡ།（藏文） चेला गुरु पति वदुय (梵文天城体) chela guru pati vaduya (梵文罗马拟音) （侍者，上师，主，说）。གིང་ཀ་ར་ལས་ལ་བྷྱོ་བྷྱོ།（藏文） गिंग कर लस ल भ्यो भ्यो (梵文天城体) ging kara lasa la bhyo bhyo (梵文罗马拟音) （金嘎啦，工作，给予，给予）。སྲིན་པོ་ནག་པོ་ལ་བསྔོ་བ།（藏文） 向黑鬼供奉。བྷྱོ།（藏文） भ्यो (梵文天城体) bhayo (梵文罗马拟音) （给予）。过去时中先前所生之，大尸陀林清凉之苑，于班热颅骨大殿中，钉上天铁乌尔摩之钉，以提拉之柱与斧劈砍，人血油脂涂抹为泥，人皮之上缠绕肠线，十方丝绸遮盖其面，以犀牛皮为门紧闭，幻化之电千道闪耀，星辰之上日月照耀，蓝色琉璃瓦檐上，顶端冒出疾病之烟雾，四角竖立战胜之旗帜，四面各种飞禽盘旋，上方天铁雷霆轰鸣，云雾黑暗如墨般浓厚，树木枝叶以尸林之物装饰，天魔鬼怪哀嚎呼叫，彼颅骨殿之中间，于天魔鬼怪八部众之中央，三角凶猛燃烧之中央， 其中广大尸林垫高座，其上魔王安住，父亲与彼乃父之名
English
As promised in the past, now, for the sake of subduing enemies and obstacles, In the west of the four continents and Mount Meru, A three-storied leaping castle is the place to dwell, A red silk banner spear is the weapon to erect, Juniper and rhododendron are the support for the body, A coral sky with rainbow patterns, The top is adorned with peacock feathers, Red silk flags flutter on the sides, White mustard seeds shimmer around the neck, There is no difference from the face of the enemy god, The red arrow is the symbol of the hand-held weapon, A conch shell mirror for leaping and throwing, A red slingshot adorned with the sun and moon, A wooden knife, a beautiful image of the land and castle, Yogis and their retinue are offered as ransom, Knife offerings, golden drinks, meat, and so on, Are the pleasing substances for the great enemy god, Goats, sheep, horses, donkeys, mules, loads, and so on, Pure and powerful retinue are the objects of offering, All inexhaustible enjoyments are offered, May your vows be fulfilled by this, Wear solid armor on your body, Hold sharp weapons in your hands, Raise the banners to move the army, Increase power and exert magical abilities, For us yogis and our retinue, Pacify all unfavorable conditions. Increase and expand life and prosperity, Subdue those with wrong views, Without delaying the entrusted tasks, Cut off the root of the enemies and obstacles of the teachings. bag tram shini kramani (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, meaning: Speech freedom, peaceful, steps). vajra sadhu samaya (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, meaning: Diamond, excellent, oath). tri tri jah jah (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, meaning: Three three, subdue, subdue). prana rbad dum (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, meaning: Life, destroy, hum). chela guru pati vaduya (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, meaning: Servant, guru, lord, say). ging kara lasa la bhyo bhyo (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, meaning: Ging kara, work, give, give). Offering to the black demon. bhayo (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, meaning: Give). In the past, what arose before, The great charnel ground, the cool grove, In the great Bamri skull palace, Having hammered in nails of heavenly iron Urmo, Split with pillars and axes of Tira, Smearing with mud of human blood and fat, On top of the human skin, winding intestines, Covering the face with ten silk cloths, The rhinoceros hide door is tightly closed, A thousand flashes of illusory lightning, Above the planets and stars, the sun and moon shine, On the blue turquoise eaves, The top emits a fog of disease, On the four corners, raise the banners of victory, On the four sides, various birds hover, Above, heavenly iron thunder roars, Clouds and fog are as dark as ink, Tree branches and leaves are decorated with charnel ground objects, Gods and demons wail and cry, In the middle of that skull palace, In the center of the assembly of the eight classes of gods and demons, In the center of the triangular, fierce burning, Inside, a vast charnel ground raises the seat, On it dwells the king of demons, The father and that is the name of the father