Chinese
完毕后，愿智慧显现增长！嗡 咕噜 阿雅 达热 萨巴 瑞瓦热 萨瓦 惹那 曼扎拉 布扎 麦嘎 阿 吽 (藏文：ཨོཾ་གུ་རུ་ཨཱརྻ་ཏཱ་ར་ས་པ་རི་ཝཱ་ར་སརྦ་རཏྣ་མཎྜ་ལ་པཱུ་ཛ་མེ་གྷ་ཨཱཿཧཱུྃ།，梵文天城体：，梵文罗马拟音：oṃ guru ārya tāra sapa rivāra sarva ratna maṇḍala pūja megha āḥ hūṃ，汉语字面意思：嗡 咕噜 圣度母 眷属 一切 宝 坛城 供云 阿 吽)如是说。 将以上所说的简略曼扎，以供花的咒语供养。 第三、念诵之事有二，总的和支分。 第一，于前生本尊圣母之，心间莲花月轮之上，绿色“当”字（藏文：ཏཱཾ་，梵文天城体：，梵文罗马拟音：tāṃ，汉语字面意思：当）周围，以十个金刚字围绕，念诵时咒语伴随音声旋转，无量光芒向十方放射，迎请圣众加持融入自身，遣除众生一切怖畏后，获得圣母度母之果位，我的身语意三门与，至尊圣母之身语意，无别成为大守护。 如是说诵，以“嗡 阿 吽”（藏文：ཨོཾ་ཨཱཿཧཱུྃ།，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡 阿 吽）使自己和所守护的三门与至尊母的三金刚智慧无别而加持，观想光芒放射和收摄，并一心专注，以猛烈的虔诚心敬信于明咒之王的加持。 念诵“嗡 达热 嘟达热 嘟热 梭哈”（藏文：ཨོཾ་ཏཱ་རེ་ཏུཏྟཱ་རེ་ཏུ་རེ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ tāre tuttāre ture svāhā，汉语字面意思：嗡 达热 嘟达热 嘟热 梭哈），断除念诵之过失，念诵两百遍。 大致而言，对于事业之总集，从前生本尊之心中放光，照射到眷属诸天女之心间，从而策动其心续，从各自心间的种子字中，放射出如同自身之身和光芒遍布虚空，观想由此无碍地成就一切所愿之事业。 如果有特殊的事业，则念诵该事业之咒语一百零八遍，其他咒语稍微念诵即可。 如果没有特殊的事业，则念诵所有事业咒语七遍等，尽力而为。 第二、分别修持各自支分事业之方式：经文中说：“若修支分之事业，或以事业本尊为主，或以各自念诵为主，迅速平息诸怖畏。”此处所说的以事业本尊为主的方式，将在下文略作阐述。 此处正当其时的是以各自念诵为主的方式。 在二十种事业中，首先以息灾事业总集为例，从前生本尊之心中放光，照射到息灾度母之心间，从而策动其心续，于彼之心间莲月之上，当（藏文：ཏཱཾ་，梵文天城体：，梵文罗马拟音：tāṃ，汉语字面意思：当）
English
Having completed, may the light of wisdom increase! oṃ guru ārya tāra sapa rivāra sarva ratna maṇḍala pūja megha āḥ hūṃ. And offer the abbreviated mandala mentioned above with the mantra for offering flowers. Third, there are two aspects to the practice of recitation: general and specific. First: In the heart of the main deity, Jetsunma, visualized in front, On a lotus and moon seat, Is the green syllable TĀṂ, Surrounded by ten vajra syllables. Through recitation, the mantras revolve with sound, Limitless rays of light radiate in ten directions. The blessings of the noble ones are absorbed into oneself, Removing all fears of beings, Establishing the state of Noble Tara. My body, speech, and mind, And the body, speech, and mind of the noble Jetsunma, Become inseparable, a great protection. Saying this, with oṃ āḥ hūṃ, Bless oneself and the three doors to be protected as inseparable from the wisdom of the three vajras of Jetsunma. Focus single-pointedly on the radiating and gathering of light, And with strong devotion to the blessings of the queen of vidyā mantras, Recite oṃ tāre tuttāre ture svāhā, Avoiding faults in recitation, recite two hundred times. For the general collection of activities, From the heart of the main deity in front, rays of light radiate, Striking the hearts of the surrounding goddesses, stimulating their minds. From the seed syllables in their hearts, emanate bodies and rays of light similar to themselves, pervading the sky, accomplishing all desired activities without obstruction. If there is a specific activity, recite its mantra one hundred and eight times, and recite the others a little. If there is no specific activity, recite all the activity mantras seven times or as much as possible. Second, the method of accomplishing each specific activity: The text says: "When accomplishing specific activities, Either the activity deity is made the main focus, Or one's own recitation is made the main focus, Quickly pacifying all groups of fears." The method of making the activity deity the main focus will be explained briefly below. Here, what is relevant is the method of making one's own recitation the main focus. Among the twenty types of activities, first, taking the general pacifying activity as an example, From the heart of the main deity in front, rays of light radiate, Striking the heart of the pacifying Tara, stimulating her mind. On a lotus and moon in her heart, TĀṂ.