Chinese
悉地成就！如是，乃是劝请身之庄严与姿态的空行母百千俱胝。 吽！二十四圣地、三十二境域，以及八大尸陀林之地，于楞伽、红脸、汉地之中，安住的勇士空行母，智慧、事业与世间，田生、 咒生、业生，勇士空行、捷疾众，如此不一定唯一，有些是智慧空行之相，美丽容颜上带着微笑，白色、黄色、红色、绿色、蓝色光芒，如莲花盛开般的容颜之门，融入各自勇士的容颜中，柔软纤细的腰肢，被各自勇士的手臂拥抱，戴着镶嵌着精美黄金手镯，精通暗示与暗示的回应，脚步轻盈如金刚，无碍地飞翔于空中，享用此甘露供品食子，祈请为瑜伽士生起空乐之，证悟智慧，赐予殊胜共同成就。有些是老妇之形，极其丑陋发出呻吟之声，手拄拐杖于地上，脚步蹒跚地行走于地上，身上散发着难闻的气味，触感极其粗糙，口中发出如雷鸣般的哀嚎，享用此血供食子，遣除一切违缘障碍，息灭一切怨敌魔障。有些是平凡女子之形， 行持世间行为，没有什么你不能做的。有些是苦行婆罗门女，有些是卖酒的酒女，有些是净身沐浴者，有些是染色的染色女，有些是结合的妓女，有些是杀生的屠夫女，如是等等众多，对于众生各种意乐，示现各种行为之身，于须弥山南赡部洲，二十四个国度，三十二处圣地，以及其他自生之地，为了众生利益而安住者们，享用此会供食子，赐予殊胜与共同成就，从不顺损害之处守护，猛厉事业之时已到，祈请守护咒语之教法！如是，乃是劝请外在处所之空行母。于此期间，瑜伽士们以业金刚般的方便智慧之物，以莲花手印舞动，接受者也……
English
May accomplishment be achieved! Thus, it is to urge the hundred thousand kotis of dakinis of bodily adornment and posture. Hūṃ! Twenty-four sacred sites, thirty-two regions, and the lands of the eight great charnel grounds, in Laṅkā, Red-faced, China, the heroes and dakinis who dwell, wisdom, activity, and worldly, field-born, mantra-born, karma-born, hero-dakinis, swift-goers, such are not necessarily unique, some are in the form of wisdom dakinis, with smiles on beautiful faces, white, yellow, red, green, blue light, like lotus blossoms blooming, the doors of their faces, merging into the faces of their respective heroes, with soft, slender waists, embraced by the arms of their respective heroes, wearing exquisite gold bracelets inlaid, skilled in signs and responses to signs, with feet that move gracefully like vajras, flying unhindered in the sky, may you partake of this nectar offering cake, and may you grant the yogins the bliss-emptiness of, the wisdom of realization, grant supreme and common siddhis. Some are in the form of old women, extremely ugly, making groaning sounds, leaning on canes on the ground, walking falteringly on the ground, with foul odors emanating from their bodies, with extremely rough touch, uttering wails like thunder from their mouths, may you partake of this blood offering cake, avert all adverse conditions and obstacles, pacify all enemies and obstructors. Some are in the form of ordinary women, engaging in worldly activities, there is nothing you do not do. Some are ascetic Brahmin women, some are wine-selling women, some are cleansing bathers, some are dyeing women, some are combining prostitutes, some are killing butchers, and so on, for the various inclinations of sentient beings, manifesting various forms of activity, in the southern continent of Jambudvipa of Mount Meru, twenty-four countries, thirty-two sacred sites, and other self-arisen places, those who dwell for the benefit of sentient beings, may you partake of this tsok offering cake, grant supreme and common siddhis, protect from unfavorable harm, the time for fierce activity has come, may you protect the teachings of mantra! Thus, it is to urge the dakinis of external places. During this time, the yogins, with objects of skillful means like karma vajras, dance with lotus hand gestures, and the receivers also...
Chinese
又以金刚舞接引，以乐空无二双运之方式，以欲妙而满足，受用具足六种功德。若兴致高昂，则唱金刚歌：一切有情皆为极喜之自性，瑜伽母安住于轮之自性中，三界一切有情皆为佛之自性，以悲心与妙龄女一同嬉戏。若不修持胜义谛，则彼不得证佛果。须知内外无别，则能度脱一切世间。此二偈之后，各自加上：啊呀，愚痴之力无法知晓，由俱生美女接引，感受极大之乐。如是唱诵六遍。之后，将残食与之前的朵玛容器，用血涤荡的红色供品。瑜伽士们聚集享用会供的残余，以及用血肉装饰的红色朵玛，由金刚上师以口水或甘露药涂洒，以ཨ་ཀཱ་རོ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）加持。伴随着歌舞音乐的声响，以及哀恸的旋律：吽！从金刚亥母的教令轮中，掌管残食与涤荡之水的，勇士空行成千上万，个个都是如此凶猛可怖。骷髅恐怖之妇女，一面四臂骑乘驴，右二持剑与钺刀，左二持夏克提与三叉戟。这三句是补全伏藏，此时领受残食之主尊，新旧派一致认为是具光黑女神。具有如日月般的眼睛，具有肢体骨骼之轮，在鳄鱼凶猛的深渊中，系着黑毒蛇的腰带，有的具人身豺狼面，愤怒时一口吞干大海，有的具恐怖尸陀林鸟面，有的具幼童乌鸦面，能随心所欲变化形象之空行母，无量广大的空行众，请享用此残食会供，祈愿您从违逆损害我等瑜伽士师徒的方面守护，赐予殊胜与共同成就，成办猛烈的降伏事业，护持密咒之教法。萨玛雅 达吉尼（藏文，梵文天城体，梵文罗马拟音，誓言空行母），洛嘎 达吉尼（藏文，梵文天城体，梵文罗马拟音，世间空行母），维希瓦 达吉尼（藏文，梵文天城体，梵文罗马拟音，一切空行母），希ཱི་ཡེ་དེ་བཱི་ཀཱ་ལི་ཀཱ་ལི་མ་ཧཱ་ཀཱ་ལི་ཧཱུྃ་བྷྱོ་ཧྲིཾ་ཧྲིཾ་ཛཿཛཿཨུཙྪིཥྚ་བྷ་ལིཾ་ཏ་རཀྟ་པཱུ་ཛ་ཁ་ཁ་ཁཱ་ཧི་ཁཱ་ཧི༔ 这样说。 残余物丢到远处。在妙龄女子的坛城中，以供奉会供的威力，愿我和所有众生，被瑜伽母摄受。天女是量，誓言是量，她所说的话也是最上的量，以此真实，愿那些殊胜天女，成为摄受我的因缘。这样回向善根。༈。根本之三是进入坛城并接受灌顶的次第：在坛城的前面，放置红色的灌顶宝瓶，用颈饰和具有天神标志、结满果实的红树装饰瓶口，里面充满甘露之水，系着护身结、金刚和红色鲜花的花环。在之前的修供时，也要一起进行宝瓶内的天众生起、融入、供养、赞颂等。在念诵的结尾，观想宝瓶，念诵根本咒，加上“卡拉夏 阿比钦扎 吽”的尾音，尽力念诵。观想：从自己的心间发出带有尾音的根本咒语念珠，通过护身线传递到宝瓶主尊，并激发空行五部的血脉，从心命咒语念珠和身体的所有部分降下甘露之流，充满宝瓶。 最后，用海螺、法、五甘露之水和七朵红花，念诵 嗡 啊 吽，供养供品，观想宝瓶天神与甘露之水无二无别地融化。自己或弟子用念诵百字明的香水沐浴。用 阿 康 贝 Ra 吽 系上遮面。用 嗡 啊 吽 拿着花环。祈请：大乐您是我的导师，导师您请垂听，请您开示大菩提之法，伟大的怙主我祈求您，请赐予我那誓言，也请赐予我菩提心，佛法僧三宝，也请赐予我皈依，在解脱最胜的城市中，祈请怙主引导我进入。三次。孩子你是谁，喜欢什么？幸运者我喜欢大乐至上。它将为你做什么？是殊胜佛陀的瑜伽。这样问答。 扎 吽 班 霍
English
Then, taking up the Vajra dance, one should be satisfied with desirable qualities in the manner of uniting bliss and emptiness, enjoying the six perfections. If in high spirits, one should sing the Vajra song: All beings are of the very nature of supreme joy; Yoginis abide in the nature of the mandala; All beings in the three realms are of the nature of the Buddha; With compassion, one should play together with the youthful maiden. Whoever does not meditate on the ultimate truth, will not attain Buddhahood. Know that there is no difference between inside and outside; one will be able to liberate all the worlds. After each of these two shlokas, add: Ah, the power of delusion is not understood; taken by the co-emergent beauty, one experiences great bliss. Thus, one should sing six times. Then, the red offerings of leftovers and the previous torma vessels are rinsed with blood. The yogis gather the remnants of the feast, and the red tormas adorned with flesh and blood are sprinkled with the Vajra master's saliva or nectar medicine, and blessed with A ka ro (Tibetan, Devanagari, Romanized Sanskrit, meaning of the word). Accompanied by the sound of music and songs, and mournful melodies: Hūṃ! From the command wheel of Vajravarahi, the heroes and dakinis who have power over the leftovers and rinsing water, hundreds of thousands, all of them are so fierce and terrifying. The woman of terrifying skeletons, with one face and four arms, rides a donkey; the two right hands hold a sword and a chopper, the two left hands hold a shakti and a trident. These three sentences are to complete the treasure, and the main deity who receives the leftovers at this time is unanimously considered by the old and new schools to be the Glorious Black Goddess. With eyes like the sun and moon, possessing a wheel of limb bones, in the fierce abyss of crocodiles, tied with a belt of black poisonous snakes, some have human bodies and jackal faces, when angry, they swallow the ocean in one gulp, some have terrifying charnel ground bird faces, some have young child crow faces, dakinis who can transform into any form they desire, countless vast dakini hosts, please accept this leftover feast offering, protect us yogi teachers and disciples from adverse and harmful forces, grant supreme and common siddhis, accomplish fierce subjugation activities, and protect the mantra teachings. Samaya Dakini (Tibetan, Devanagari, Romanized Sanskrit, meaning Vow Dakini), Loka Dakini (Tibetan, Devanagari, Romanized Sanskrit, meaning World Dakini), Vishva Dakini (Tibetan, Devanagari, Romanized Sanskrit, meaning All Dakini), Shri
English
ī ye de vī kāli kāli mahā kāli hūṃ bhyo hriṃ hriṃ jaḥ jaḥ ucciṣṭa bhaliṃ ta rakta pūja kha kha khāhi khāhi. Say this. Throw the leftovers far away. In the mandala of the young maiden, by the power of dedicating the tsok offering, may I and all beings be taken care of by the yogini. The goddess is valid, the samaya is valid, and her words are also supremely valid, by that truth, may those supreme goddesses become the cause of taking care of me. Thus, dedicate the merit. ༈. The third of the root is the sequence of entering the mandala and receiving empowerment: In front of the mandala, place a red empowerment vase, adorned with a neck cord and a red tree with divine symbols and fruits, filled with nectar water, with a raksha knot, vajra, and a garland of red flowers attached. During the above-mentioned practice and offering, also perform the generation, dissolution, offering, and praise of the deities in the vase together. At the end of the recitation, focus on the vase and recite the root mantra, adding the tail syllable "kalasha abhiṣiñca hūṃ," as much as possible. Visualize: From your heart, a garland of root mantras with a tail syllable goes through the raksha cord to the main deity of the vase, and stimulates the lineage of the five classes of dakinis, from the heart-life mantra garland and all parts of the body, a stream of nectar descends and fills the vase. Finally, offer the conch, dharma, five nectar waters, and seven red flowers by reciting oṃ āḥ hūṃ, and visualize the vase deity dissolving into the nectar water, inseparable. Bathe yourself or the disciple with fragrant water recited with the hundred-syllable mantra. Bind the face covering with ā khaṃ bī ra hūṃ. Hold the flower garland with oṃ āḥ hūṃ. Make the request: Great joy, you are my teacher, teacher, please listen, please show the way to great bodhi, great protector, I beseech you, please grant me that samaya, also please grant me bodhicitta, Buddha, Dharma, and Sangha, also please grant me refuge, in the supreme city of liberation, please guide me to enter. Three times. Child, who are you, what do you like? Fortunate one, I like great bliss supreme. What will it do for you? It is the yoga of the supreme Buddha. Thus, answer the questions. Jaḥ hūṃ baṃ hoḥ.
Chinese
嗡 勃隆 扎贝夏雅 啪！进入瑜伽母的城市，观想勇士和瑜伽母如同打开的芝麻荚一般显现，然后合掌触碰心、喉、顶，念诵：嗡 纳玛 德 吽！嗡 纳摩 米 吽！嗡 纳摩 纳玛耶 吽！以此顶礼。您已进入瑜伽之城，瑜伽母的智慧，无论是什么，都将赐予您，因此您要守护我金刚上师的誓言。以班杂萨玛雅 吽（藏文：བཛྲ་ས་མ་ཡ་ཧཱུྃ།，梵文天城体：वज्र समय हूँ，梵文罗马拟音：vajra samaya hūṃ，汉语字面意思：金刚誓言 吽）触碰誓言金刚于心间。阿弥利达 乌达嘎 塔！（藏文：ཨ་མྲྀཏ་ཨུ་ད་ཀ་ཋ༔，梵文天城体：अमृत उदक ठः，梵文罗马拟音：amṛta udaka ṭhaḥ，汉语字面意思：甘露 水 吒）以舌尖品尝誓言之水。观想自己刹那间化为瑜伽母，空行母、本尊、三根本、五轮皆为光明的自性，于脐间，红色雍仲符号有四个角，中心有哈日尼萨，中心以班字标示。于足下，从扬字生出风。于三岔路口，从让字生出火。由于上师心间的光明所激励，风动火燃。脐间的雍仲符号向左旋转，从中放射出光芒。十方所有的勇士和瑜伽母，如同雪花落入热石般，纷纷融入，从而进入大乐的状态。如诀窍所说，焚烧用于降临智慧的混合物，并以快慢相间的音乐进行结合。班 哈日尼萨 阿贝夏雅 惹惹惹惹 匝拉雅 匝拉雅 萨玛雅 吽！（藏文：བཾ་ཧ་རི་ནི་ས་ཨཱ་བེ་ཤ་ཡ་ར་ར་ར་ར་ཙཱ་ལ་ཡ་ཙཱ་ལ་ཡ་ས་མ་ཡ་ཧཱུྃ།，梵文天城体：वं हरिनि स आ वेशय र र र र चालय चालय समय हूँ，梵文罗马拟音：vaṃ harini sa ā veśaya ra ra ra ra cālaya cālaya samaya hūṃ，汉语字面意思：班 哈日尼萨 引入 惹惹惹惹 动 动 誓言 吽）以此降临智慧尊，并将金刚花置于顶上。念诵谛叉 班杂（藏文：ཏིཥྛ་བཛྲ་，梵文天城体：तिष्ठ वज्र，梵文罗马拟音：tiṣṭha vajra，汉语字面意思：安住 金刚）以使其稳固。于瑜伽母的坛城中，以此抛掷种姓之花，愿福德如其降临之处。嗡 布施贝 扎德叉 吽！（藏文：ཨོཾ་པུཥྤེ་པྲ་ཏཱིཙྪ་ཧཱུྃ༔，梵文天城体：ओम् पुष्पे प्रतीच्छ हूँ，梵文罗马拟音：oṃ puṣpe pratīccha hūṃ，汉语字面意思：嗡 花 接受 吽）抛掷鲜花，确定花朵落于何处之本尊的种姓，然后将鲜花系于头上。心母大力者，请您完全摄受我。以金针开启眼睛，并念诵：匝秋 扎贝夏雅 啪！（藏文：ཙཀྵུཿཔྲ་བེ་ཤ་ཡ་ཕཊ༔，梵文天城体：चक्षुः प्रवेशय फट्，梵文罗马拟音：cakṣuḥ praveśaya phaṭ，汉语字面意思：眼 进入 啪）揭开面纱。从而得见瑜伽母的外、内、以及精髓的坛城。观想自己安坐于坛城东方的灌顶台上。勇士、勇母、灌顶天女，金刚上师请垂念！于瑜伽母的坛城中，诸佛之身语意，金刚不坏三者的灌顶，祈请今日赐予我！念诵三遍。书写的