English
Visualize accordingly. The dakinis fan with wind banners, causing a whooshing sound of wind from yaṃ (藏文，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：yaṃ); from raṃ (藏文，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：raṃ) flames blaze, heating the skull; all the substances inside boil and churn; the impurities of the body and the dregs, and all that is impure, flow out from the cut of the mouth; the five dakinis look up at the sky and recite: E A Ra Lli Phem Phem Phem! Hrīṃ Hrīṃ Hrīṃ! Jaḥ Jaḥ Jaḥ! Jaḥ Hūṃ Vaṃ Hoḥ! Phaṭ Phaṭ Phaṭ! (藏文，梵文天城体：ह्रीः ह्रीः ह्रीः जः जः जः जः हुं वं होः फट् फट् फट्，梵文罗马拟音：hrīḥ hrīḥ hrīḥ jaḥ jaḥ jaḥ jaḥ hūṃ vaṃ hoḥ phaṭ phaṭ phaṭ，汉语字面意思：Hrīḥ Hrīḥ Hrīḥ! Jaḥ Jaḥ Jaḥ! Jaḥ Hūṃ Vaṃ Hoḥ! Phaṭ Phaṭ Phaṭ!) Reciting fiercely, all the Buddhas and Bodhisattvas of the ten directions are invited in the form of the five families of consorts, and they dissolve into their respective seed syllables; the vajra khaṭvāṅga rotates to the right, churning the substances inside; from the seed syllables descends a stream of amrita, which dissolves into the moon; from the moon descends amrita with cool rays, which dissolves into the essence inside, which has heat and power; then, the seed syllable together with the moon dissolves into light and dissolves into the essence substance; visualize the essence substance as being balanced in hot and cold, and the steam rising like clouds; then, the five dakinis recite the three-syllable mantra and stir the substances with the khaṭvāṅga; the steam from the gatekeeper dakinis and the gaps in the offering clouds, the forms of the sixteen goddesses radiate in the ten directions; inviting the Tathāgatas of the ten directions, the Buddhas and Bodhisattvas, the gurus, yidams, dakinis, and oath-bound protectors, they become inseparable from the samaya beings; the four gatekeepers summon the worldly guests - the eight classes of gods and demons, the local deities, the earth lords, the six classes of beings, karmic creditors, and obstructing forces, gathering like a marketplace; Then, visualize them all without conflict, happily and respectfully seated; E A Ra Lli Phem Phem! Hrīṃ Hrīṃ! Āveśaya Jaḥ! Ākarṣaya Jaḥ Hūṃ Vaṃ Hoḥ! Phaṭ! Phaṭ! Phaṭ Phaṭ! (藏文，梵文天城体：आवेशय जः आकर्षय जः हुं वं होः फट् फट् फट्，梵文罗马拟音：āveśaya jaḥ ākarṣaya jaḥ hūṃ vaṃ hoḥ phaṭ phaṭ phaṭ，汉语字面意思：Invoke Jaḥ! Attract Jaḥ Hūṃ Vaṃ Hoḥ! Phaṭ! Phaṭ! Phaṭ Phaṭ!) Thus inviting the guests, perform the activity of the ritual dakinis, and then perform the recitation of the nine phaṭ behaviors. Then, the five classes of dakinis squeeze the essence bhandha, offering it to the upper guests; the steam of the amrita essence is the offering cloud, white is the vajra dakini, yellow is the ratna dakini, red is the padma dakini, green is the karma dakini, blue is the buddha dakini's offering cloud. From the gaps in the dense cloud masses, the half-bodies of the sixteen goddesses appear and make offerings, visualizing all the Buddhas as pleased and delighted; hold the session by focusing with twenty-one repetitions, and visualize Guru Tsoyal, Orgyen Father.
Chinese
思维供养邬金传承持明者的坛城众神，念诵：嗡啊吽 咕噜贝玛嘉纳达吉尼哈日尼萨，RA CA 赫日雅 萨瓦萨玛雅，伊当 巴林达，萨瓦 班杂 阿弥利达 RA格达 布杂拉 卡卡卡嘿 卡嘿！如此观想并给予供养。第二，思维所有本尊坛城众神欢喜享用，在嗡啊吽之后，加上任何想要本尊的根本咒语，并加上卡嘿。第三，对于空行母也一样，三字根本咒。第四，护法。第五，财神。第六，誓盟者。第七，对于地方神灵，对于此地的地基主和原住民，在他们的面前念诵嗡啊吽！第七，天神、龙族、赞神、魔、地神、丹姆、国王、夜叉、罗刹、星宿、星座、土地神、司命神、母鬼、疫母、药女、坚固母、仙人、药剂女神、雪魔等七十位护方神，以及所有天龙八部。第八，对于被六道三界所包含的一切众生，给予与他们各自心意相符的布施，愿他们脱离一切痛苦，愿他们一切愿望成就，愿他们拥有安乐并获得菩提，思维于嗡啊吽之后加上字母啪特。第九，对于自己的业障、身体的魔障、司命神、原始魔障、风魔障、男魔障、女魔障、贝色魔障等八万种魔障、三千六百种障碍、十五种儿童大魔、病魔、瘟疫魔、传染病魔，以及在鼻子上游走者、跟随者、附身者、缠身者，以及被业力所控制的债主们，将自己的身体，未死的活人，已死的尸体，所供的血肉，所需的物品，需要需要地积累，有的真实存在，没有的用意念变幻，愿他们心满意足！愿消除债务！愿血仇清净！愿他们都具有菩提心，愿慈悲在心中生起！愿认识到错觉的自性！如此观想下面的内容七遍，念诵：嗡啊吽！啪特啪特！啪特啪特！之后，用空行母的赞颂来赞美，再次净化：上师空行母的坛城都汇聚成一体，融入主尊父母，主尊父母在交合中享受乐空，从交合之处
English
Think of offering to the assembly of deities of the Uma Kagyu Rigdzin lineage, and recite: OM AH HUM GURU PADMA JÑANA DAKINI HA RI NI SA, RA TSA HRI YA SARVA SAMAYA, IDAM BHALING TA, SARVA PANTSA AMRITA RAKTA PU TSA LA KHA KHA KHA HI KHA HI! Visualize and offer in this way. Second, think that all the Yidam deity assemblies are pleased and accept, after OM AH HUM, add the root mantra of whatever Yidam you desire, and add KHA HI. Third, also for the Dakinis, the three-syllable root mantra. Fourth, Dharma protectors. Fifth, wealth deities. Sixth, oath-bound ones. Seventh, for the local deities, to the local ground owners and original inhabitants of this place, in their presence recite OM AH HUM! Seventh, gods, nagas, tsen, demons, earth lords, dmu, kings, yakshas, rakshasas, planets, constellations, theurang, life force lords, mamos, mayams, medicine women, steadfast women, hermits, medicine goddesses, snow demons, etc., the seventy guardian protectors of the directions, and all the eight classes of gods and demons. Eighth, to all beings included in the six realms and three realms, give offerings that are in accordance with their respective minds, may they be free from all suffering, may all their wishes be fulfilled, may they have happiness and attain enlightenment, think of adding the letter PHAT after OM AH HUM. Ninth, to one's own karmic obstacles, body obstacles, life force lords, original demonic obstacles, wind demonic obstacles, male demonic obstacles, female demonic obstacles, bese demonic obstacles, etc., eighty thousand demonic obstacles, three thousand six hundred hindrances, fifteen great child demons, disease demons, plague demons, epidemic demons, and those who run on the nose, followers, those who possess, those who cling to the body, all the owners of karmic debts controlled by karma, give your own body, the living who have not died, the dead corpse, the offered flesh and blood, the needed items, accumulate what is needed, what exists is real, what does not exist is transformed by the mind, may they be satisfied! May debts be cleared! May blood feuds be purified! May they all have the precious mind of enlightenment, may compassion arise in the mind! May the self-nature of illusion be recognized! Visualize the following seven times each, and recite: OM AH HUM! PHAT PHAT! PHAT PHAT! Afterwards, praise with the praise of the Dakinis, and purify again: the mandala of the Lama Dakinis all gather into one, merge into the main deity parents, the main deity parents enjoy bliss and emptiness in union, from the union