English
Showing the wondrous magic of reaping in the fields, I prostrate and praise the all-pervading great lord. Through the power of reverently offering and praising, from the mandala of the three secrets, please bestow the blessings of body, speech, and mind. I pray for the granting of supreme and common siddhis. Offering with mantra is: From the mantra garland in my heart, a second mantra garland emerges from my mouth. It enters the mouth of the deity generated in front. Through the form of the body, with rays of light, the mandala deities are offered with bliss. From the light of great joy, together from the navel of the mantra garland, it emerges and enters my own navel. From the uninterrupted cycle, countless lights and rays emanate. The heroes and dakinis of the three places are offered to. The ordinary appearances and attachments of the three realms are purified. Awakening as the wisdom wheel of deity and mantra. Thinking of accomplishing the two kinds of siddhis. Om Sarva Buddha Dakini Ye Guhya Jnana Bodhicitta Maha Sukha Jnana Siddhi Hum Hum Svaha (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), recite as much as possible. Offering with mind samadhi is: Ah, the all-pervading bodhicitta of samsara and nirvana. The deity and myself are inseparable. In the uncorrected, natural, all-encompassing state. Unmoving, speechless, beyond thought and expression. Sarva Jnana Dhatu Ah Ah (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), cultivate in this way. Finally, offer and praise. Sprinkle the tsok implements with cleansing water. By uttering Hum, the substantial clinging to the tsok is made invisible and purified into emptiness. From the state of emptiness, generate and bless like a torma. Then, divide the tsok offering into three parts. Hum, Dharmakaya Samantabhadra Vajradhara. Sambhogakaya glorious Heruka. The cloud of peaceful and wrathful yidams radiates. Nirmanakaya Vajravarahi. Yogini, the essence of the four families. Chief of the karmic powerful dakinis. Self-arisen Buddha Padmasambhava. Emanated supreme eight names and so on. Assembly of vidyadhara root and lineage lamas. Pervading space, emanations gather like clouds. Arouse compassion and the power of samaya. Please come to the great enjoyment of the yogis. Food, chewables, drinks, and clothes. Forms, sounds, smells, tastes, touchables, dharmas. Possessing the essence of uncontaminated nectar. Fulfill the samaya with the tsok offering. From beginningless time until now. Violations of the three vows. Broken samayas, faults, and. All sins and downfalls are confessed and repented. Remove outer, inner, and secret obstacles. Illness, evil spirits, suff
Chinese
息灭一切障碍！增长寿命福德财富智慧！收摄风息心识显现于自在！祈请赐予成就，息灭修持成就之障碍！游走各地的空行母的罪过，以及诅咒、降伏、恶语。 遣除八怖畏！将怨敌魔障化为微尘！平息母曜空行母的争斗之，因缘果报于法界！增长外内善妙之功德！祈请赐予胜共诸成就！嗡 咕噜 萨瓦 达塔嘎达 曼达拉 班杂 班拉嘿 萨瓦 达吉尼 嘎纳 扎扎 布匝 吼！（藏文：ཨོཾ་གུ་རུ་སརྦ་ཏ་ཐཱ་ག་ཏ་མཎྜ་ལ་བཛྲ་བྷ་ར་ཧི་སརྦ་དྷཱ་ཀི་ནཱི་ག་ཎ་ཙཀྲ་པཱུ་ཛ་ཧོ，梵文天城体：ओँ गुरु सर्व तथागत मण्डल वज्र भरहि सर्व डाकिनी गणचक्र पूज हो，梵文罗马拟音：oṃ guru sarva tathāgata maṇḍala vajra bharahi sarva ḍākinī gaṇacakra pūja ho，汉语字面意思：嗡 咕噜 萨瓦 达塔嘎达 坛城 金刚 班拉嘿 萨瓦 空行母 众轮 供养 吼！） 吽！（藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽！）处乃极喜之，如是近处无垢染，刹土乃光极作之，近处刹土光芒耀，桑多现前已成办，近处桑多极难净，集会久远已成办，近处集会不可动，尸林善妙之智慧，近处尸林法之云，嘿汝嘎吉祥欢喜处，处所尸林极广大，安住勇士瑜伽母，空行以及空行母，怀有忿怒贪欲妩媚相，遍布虚空之幻化等，祈请赐予胜共诸成就！嗡 舍利 萨瓦 威拉 瑜伽尼 达嘎 达吉尼 玛哈 苏卡 嘎纳 扎扎 布匝 吼！（藏文：ཨོཾ་ཤྲཱི་སརྦ་ཝཱི་ར་ཡོ་གི་ནཱི་ཌཱ་ཀ་ཌཱ་ཀི་ནཱི་མ་ཧཱ་སུ་ཁ་ག་ཎ་ཙཀྲ་པཱུ་ཛ་ཧོ，梵文天城体：ओँ श्री सर्व वीर योगिनी डाका डाकिनी महासुख गणचक्र पूज हो，梵文罗马拟音：oṃ śrī sarva vīra yoginī ḍāka ḍākinī mahāsukha gaṇacakra pūja ho，汉语字面意思：嗡 舍利 萨瓦 勇士 瑜伽母 达嘎 达吉尼 大乐 众轮 供养 吼！） 吽！（藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽！）法性寂灭虽未动，为护教法而燃之威，吉祥怙主黑袍尊，身语意功德事业子，黑女神若玛德，主仆侍从及佣人等，三部 傲慢之众皆，遍布虚空之幻化等。嗡 舍利 玛哈 嘎拉 玛哈 嘎利 德威 萨瓦 达玛 帕拉 玛哈 苏卡 嘎纳 扎扎 布匝 吼！（藏文：ཨོཾ་ཤྲཱི་མ་ཧཱ་ཀཱ་ལ་མ་ཧཱ་ཀཱ་ལི་དེ་ཝཱི་སརྦ་དྷརྨ་པཱ་ལ་མ་ཧཱ་སུ་ཁ་ག་ཎ་ཙཀྲ་པཱུ་ཛ་ཧོ，梵文天城体：ओँ श्री महाकाल महाकाली देवि सर्व धर्म पाल महासुख गणचक्र पूज हो，梵文罗马拟音：oṃ śrī mahākāla mahākālī devi sarva dharma pāla mahāsukha gaṇacakra pūja ho，汉语字面意思：嗡 舍利 玛哈 嘎拉 玛哈 嘎利 天女 萨瓦 达玛 护法 大乐 众轮 供养 吼！） 如是献供，并以百字明忏悔清净，内外坛城以欲妙供品供养忏悔。内则为供养金刚身之坛城，饮食受用令其满足。秘密则增长等入之乐，于彼真如之性中安住。剩余之物不积不留而收摄，降下誓言之甘露雨。班杂 阿米利塔 嗡 阿 吽 吼！（藏文：པཉྩ་ཨ་མྲྀཏ་ཨོཾ་ཨཱཿཧཱུྃ་ཧོ，梵文天城体：पञ्च अम्रुत ओँ आः हुं हो，梵文罗马拟音：pañca amṛta oṃ āḥ hūṃ ho，汉语字面意思：五 甘露 嗡 阿 吽 吼！）以此加持。 呸！（藏文：ཕེཾ，梵文天城体：फें，梵文罗马拟音：pheṃ，汉语字面意思：呸！）于金刚亥母之坛城中，守护外轮之听命者乃，自在金刚与楞伽众，空行神行使者的队伍，无余所有一切，于嘿汝嘎吉祥尊前，
English
Pacify all obscurations! Increase lifespan, merit, wealth, and wisdom! Subdue wind, mind, and appearances into freedom! Please grant accomplishments, pacify the obstacles to accomplishing attainments! The faults of wandering Dakinis, and curses, subjugation, and evil speech. Reverse the eight fears! Scatter enemies and obstructors into dust! Pacify the causes, conditions, and results of the conflicts of Matris and Dakinis into the sphere of reality! Increase the goodness and excellence of the vessel and its contents! Please grant supreme and common accomplishments! Om Guru Sarva Tathagata Mandala Vajra Bharahi Sarva Dakini Ganachakra Puja Ho! Hūṃ! The place is of great joy, likewise the nearby place is without impurity, the field is of great light, the nearby field is radiating light, Chandoha is manifest, the nearby Chandoha is difficult to purify, the gathering is long gone, the nearby gathering is immovable, the charnel ground is of excellent wisdom, the nearby charnel ground is a cloud of Dharma, the place of Heruka's delight, the places and charnel grounds are vast, the residing heroes and yoginis, Dakas and Dakinis, holding the form of wrath, attachment, and seduction, emanations pervading space, etc., please grant supreme and common accomplishments! Om Shri Sarva Vira Yogini Daka Dakini Maha Sukha Ganachakra Puja Ho! Hūṃ! Although the nature of Dharma is not moved from peace, the power that blazes to protect the teachings, glorious protector Black Cloak, body, speech, mind, qualities, activity, and sons, black goddess Remati, lords, servants, and attendants, etc., the assembly of the three lineages of arrogance, all emanations pervading space, etc. Om Shri Mahakala Mahakali Devi Sarva Dharma Pala Maha Sukha Ganachakra Puja Ho! Thus offering, and confessing and purifying deteriorations with the hundred-syllable mantra, filling and confessing the outer and inner mandalas with desirable offerings. Inwardly, for the sake of offering the mandala of the Vajra body, enjoy the food and drink to satisfaction. Secretly, increase the bliss of union and abide in the nature of Suchness. Gather the leftovers without accumulating or hoarding, and pour down the nectar rain of Samaya. Pañca Amrita Om Ah Hum Ho! Bless with this. Phem! In the mandala of Vajravarahi, the obedient ones who protect the outer wheel are, the powerful Gings and the hosts of Lanka, the hosts of Dakas, swift-goers, and messengers, all without exception, before the glorious Heruka,
Chinese
如昔所承诺立誓，请享用此剩余食子，祈请护持瑜伽士成就菩提之眷属，遣除违缘障碍，息增怀伏及诸事业，一切所欲之事皆得成办。嗡 萨瓦 金嘎ra 乌则则扎 巴林达 卡卡 卡嘿 卡嘿 萨瓦 嘎玛 咕噜 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）舍弃于外。 唱诵吉祥之歌并祈愿：嗡，吉祥何者嘿汝嘎令喜悦之母，金刚亥母坛城诸尊供养力，令自他众生三昧耶违犯罪堕息，福德资粮圆满智慧果证得。如是说诵并作乐音。其后作酬谢之供赞，为求悉地故，于坛城前陈设充满具相甘露之颅器，自心间放光，劝请对生空行之意，彼之心中及身坛城无量之加持悉地，如雨降般融入三昧耶物，如是观想。于修法之咒语后，กาย วาก จิตต ชฺญาน สรฺว สิทฺธิ หูํ หูํ（藏文，梵文天城体，梵文罗马拟音，身语意智 一切 成就 吽 吽）念诵作劝请，颅器置于顶上，嗡，胜乐大乐虚空界，等同虚空之坛城中，薄伽梵金刚亥母，无量勇父空行众围绕，为修近诵专一勤精进，祈请慈悲誓愿力生起，赐予成就之时已至，祈请瑜伽士身语意，赐予三密之殊胜加持，祈请赐予金刚三之智慧及一切成就。于咒语后，กาย สิทฺธิ โอมฺ（藏文，梵文天城体，梵文罗马拟拟音，身 成就 嗡），วาก สิทฺธิ อา（藏文，梵文天城体，梵文罗马拟音，语 成就 阿），จิตฺต สิทฺธิ หูํ（藏文，梵文天城体，梵文罗马拟音，意 成就 吽），ชฺญาน สิทฺธิ หฺรี（藏文，梵文天城体，梵文罗马拟音，智 成就 舍），如是说诵并以颅器触四处，尝饮甘露，忏悔过失，对生智慧尊融入所依物，三昧耶尊融入自身，ཧྲཱིཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），自之心中命种字放光，光明融摄清净器与精华，光明融于ཧྲཱིཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）无二融入，彼亦安住于无所缘之状态，阿阿阿，复如水起波浪般，自身为金刚亥母，显现为本尊，音声为咒语，念头觉受于光明中受用，回向发愿：我所修近诵等，三世所积
English
As promised and vowed, please accept this remaining offering cake. I pray that you protect the retinue of the yogi who is accomplishing enlightenment, avert obstacles and hindrances, and accomplish all desired actions such as pacifying, increasing, empowering, and subjugating. Oṃ sarva kiṅkara ucchiṣṭa baliṃta kha kha khāhi khāhi sarva karma kuru ho (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) Dismiss it outside. Sing an auspicious song and make aspirations: Oṃ, auspicious is the mother who delights Heruka, by the power of offering to the deities of the Vajravarahi mandala, may the vows of myself and others, all beings, be purified of breaches, impairments, faults, and downfalls, and may the accumulation of merit be perfected and the fruit of wisdom be realized. Say this and make musical sounds. Afterwards, make an offering of thanks and praise. For the sake of accomplishments, arrange a skull cup filled with perfect nectar in front of the mandala. From my heart, rays of light emanate, stimulating the minds of the dakinis of the front generation. Think that all the blessings and accomplishments of their hearts and the vast mandala of their bodies descend like rain in the form of nectar and dissolve into the samaya substance. At the end of the practice mantra,กาย วาก จิตต ชฺญาน สรฺว สิทฺธิ หูํ หูํ (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, meaning: body, speech, mind, wisdom, all accomplishment, hūṃ hūṃ) Recite this to stimulate, place the skull cup on the crown of the head, Oṃ, bliss supreme, bliss enjoyed, in the realm of space, from the mandala equal to space, Bhagavan Vajravarahi, surrounded by a multitude of ḍākas and ḍākinīs, I have strived with single-pointed effort in approach and accomplishment, please generate compassion and commitment, the time has come to bestow accomplishments, bestow the supreme blessings of the three secrets on the body, speech, and mind of the yogi, I pray that you bestow the wisdom of the three vajras and all accomplishments. At the end of the mantra,กาย สิทฺธิ โอมฺ (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, meaning: body accomplishment oṃ),วาก สิทฺธิ อา (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, meaning: speech accomplishment ā),จิตฺต สิทฺธิ หูํ (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, meaning: mind accomplishment hūṃ),ชฺญาน สิทฺธิ หฺรี (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, meaning: wisdom accomplishment hrīḥ), say this and touch the skull cup to the four places, taste the nectar, confess faults, dissolve the wisdom being of the front generation into the support, gather the samaya being into oneself, hrīḥ (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, meaning: hrīḥ), from the seed syllable of the life force in one's own heart, light radiates, dissolving the pure vessel and essence, the light dissolves into hrīḥ (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, meaning: hrīḥ) and merges without duality, then abide in a state of non-objectification, a a a, again, like a wave from water, one's own body is Vajravārāhī, appearance is deity, sound is mantra, thoughts and perceptions are enjoyed in the state of clear light, dedication and aspiration: I have approached and accomplished, etc., accumulated in the three times.