English
Through dependent arising, bestow generosity without partiality. On the thirteenth, fourteenth, and fifteenth days, as the essence gathers at the crown chakra, visualize the Vajra Ḍākinī parents, and engage in union. From the moment of union, red and white bodhicitta descend, filling the crown chakra petals as before. Then, the Vajra Ḍākinī parents merge, and the essence strengthens in the water element. As it is the time of the full moon's white increase, the realization of secret reality manifests. Shave off a thumb's width of hair at the crown chakra, and apply ointments of red saffron and red and white sandalwood to enhance strength. From the sixteenth to the thirtieth, it is the time of dripping nectar, so the methods for increasing essence are known as before. The thirtieth is the life-force moon of the soles of the feet, so the moon is not visible externally. In the stage of secret male practice, if you wish to insert the secret vajra into the channel, then visualize the lower end of the central channel as a hollow tube connected to the secret vajra. At the tip of the secret vajra, the hook of the letter Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) is like an iron hook, hooking it backward from the outside of the vajra and drawing it inward, so that it emerges from the crown of the head in the form of a vajra topknot, like an everted intestine. Above it, focus on the Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) syllable abiding. Press the front wind downward, and draw the back wind upward. Clench the hands into vajra fists and place them in the inner thighs, bring the soles of the feet together, and slightly push the anus outward—this is the key point. This union will cause the secret vajra to sink into the channel. Again, on top of the aforementioned posture, strike the upper chest with the palms of both hands, forcefully extend the fists to the groin, forcefully push the front wind forward, and draw the back wind upward. Also, pull the vajra skin forward with the hands, pull the buttocks backward, and focus on the reversed topknot of the central channel. This is to stabilize the subsequent practice. Furthermore, for the wheel practice that expels bad habits, there are three aspects: the wheel practice, the visualization, and the qualities. The wheel practice is to sit in the vajra posture, interlock the fingers of both hands, place the backs of the hands against the chest, insert the fists into the left and right armpits, rotate the waist, bend in four directions, stand up, and alternately strike with the buttocks.
English
Ḍhuṃ! Sit in the lotus position, with the fingers of both hands placed on the knees. This eliminates the toxins of the three channels, winds, and bindus, and clears away the faults of lethargy, confusion, dimness, and excessive sleep. The guidance is: Sit in the lotus position with both legs, press both fists into the groin. Guide the breath inward with a long Hūṃ and a short Hūṃ. Also, sit in the lotus position and cross your fists at your heart. Guide with a long Hūṃ and a short Hūṃ. Also, stand up and alternately strike with the buttocks. While maintaining the same body posture, cross your hands and hold the back of your head. Vigorously guide the breath inward with a long Hūṃ. Also, sit with your legs in the lotus position, and grasp the ankles with both hands. Tighten the body. Vigorously guide the breath inward with a long Hūṃ. After that, perform the spreading wheel, rolling the head and twisting the upper body. Shake and strike the lower body many times. Perform the feminine shake and the gyiling dance. Twist and pulsate the body inside and out. Perform the lion's triumphant mudra many times until exhausted. These eliminate the obstacles of lethargy and dimness. Afterwards, sit in the lotus position. Focus the eyes. Hold the breath and perform many forceful actions to eliminate obstacles. Also, to eliminate obstacles that make the vajra unusable: Hold the breath, if a yogi is physically weak, or if someone wants to continue the lineage and wants to make the vajra usable, grind three types of beans—Mon bean, black bean, and small bean—into a fine powder and mix it with human semen. Recite "Oṃ Ghiri Dhari Tsiri A A Shum Shig Svāhā (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)" one hundred and eight times and apply it to the secret vajra, and the work will be accomplished when needed. Also, the method to prevent the secret vajra from deteriorating: Mix Mon bean, mule dung, Teasel, and rapeseed with pigeon dung and apply it to the secret vajra, and it will be accomplished when applied to the work. Also, mix these three medicines with red cow's milk and drink it on an empty stomach. Also, mix honeycomb, human brain, jaggery, and saffron and apply it to the secret vajra. Also, mix wild honeycomb, white dog's vajra, and Saussurea lappa with white butter and apply it to the secret vajra. Apply as much of the above mantra substances as possible. Even a ninety-year-old can engage with a hundred women with signs. Also, mix the root of Gentiana, Mon bean, and dried white dog's vajra and apply it to the vajra for six months.
Chinese
涂抹后，那金刚杵就会变得非常容易使用。又，绵羊角花阴干，与印度笸箩果混合，仔细研磨后与牛奶混合，每天早上服用，即使是九十岁的瑜伽士也能享用成百上千的业手印。又，将母牛奶与甜木红糖混合，空腹饮用，就能如愿以偿。又，将单雄大力的芝麻油和蜂蜜混合，涂抹在肚脐上也能成功。又，吃紫色的乌头、象鼻草和红糖这三样东西，就能增益。又，麻雀的脑髓、獐子的肉、阿输拉、乌头、石灰金刚，这些都像磨药一样研磨，与红糖混合后空腹食用，立即就能用于实战。又，在一满捧红糖中，加入少半捧姜黄、荜茇，一指节大小的乌头，一个麻雀的嗉囊，这些都仔细研磨，与母牛奶混合后空腹服用，就能如愿以偿。好好制作这些药剂，就能控制业手印：将唐松草和尼拉毒的根稍微混合，与一个拇指大小的乌头一起仔细研磨，将这三者混合的药丸与自己的唾液混合，放在舌头上，对于鼻涕和鼻子的气味，以及心脏的气味，念诵此咒语一千遍后吞下。念诵此咒语：色色惹惹热（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），多多念诵后吞下，一定能被控制。又有一种口诀：麻雀蛋中的蛋黄、笸箩果、荜茇、黑盐这四种等量，像磨药一样研磨，与野蜂蜜混合，在进行结合时，涂抹在金刚杵的顶端，与业手印平等结合，就能抓住女人的心，无法分离。与酥油心混合，反复涂抹在秘密金刚上是关键。又，常啼、龙脑香、红糖、藏红花、朱砂、甜木、鸽子粪、白狗的金刚、菖蒲、石菖蒲、大盐这些都仔细捣碎，与野蜂蜜混合后涂抹在金刚杵上，与手印一同结合，女人自己也无法分离。又，常啼、干独头蒜、干姜，与猪油混合后涂抹在金刚杵上，那个女人就会爱恋和依恋你。又，明点。
English
When applied, the vajra will become very easy to use. Also, dry the sheep horn flower in the shade, mix it with Indian arura, grind it finely, mix it with milk, and drink it every morning. Even a ninety-year-old yogi can enjoy hundreds of karma mudras. Also, mix cow's milk with sweet wood jaggery and drink it on an empty stomach to achieve your desired purpose. Also, mix the sesame oil and honey of a single heroic warrior and apply it to the navel to achieve success. Also, eating purple aconite, heliotrope, and jaggery will increase your power. Also, the brain of a sparrow, the meat of a roe deer, ashula, aconite, and lime vajra, grind these like medicine, mix with jaggery, and eat on an empty stomach, and you can immediately use it in battle. Also, in a full handful of jaggery, add half a handful of turmeric and long pepper, a finger-sized aconite, and a sparrow's crop. Grind these finely, mix with cow's milk, and take it on an empty stomach to achieve your desired purpose. Make these medicines well to control the karma mudra: mix a little thalictrum and nira poison root, grind it finely with an aconite the size of a thumb, mix the pill of these three with your own saliva, place it on the tongue, and for the mucus and smell of the nose, and the smell of the heart, recite this mantra a thousand times and swallow it. Recite this mantra: se ser ra ri (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning), recite it many times and swallow it, and you will surely be controlled. Also, there is a secret instruction: the yolk of a sparrow's egg, arura, long pepper, and black salt, these four in equal parts, grind them like medicine, mix with wild honey, and when engaging in union, apply it to the tip of the vajra, and if you engage equally with the karma mudra, you will seize the woman's heart and she will not be able to separate. It is essential to mix it with butter heart and apply it repeatedly to the secret vajra. Also, Tagtu Ngu, camphor, jaggery, saffron, cinnabar, sweet wood, pigeon dung, white dog's vajra, calamus, sweet flag, and rock salt, grind these finely, mix with wild honey, apply it to the vajra, and if you unite with the mudra, the woman herself will not be able to separate. Also, Tagtu Ngu, dry single garlic, dried ginger, mix with pig fat and apply it to the vajra, and that woman will love and cherish you. Also, bindu.