English
The form of the deity is clear. Perform from the blessing of the three places to the offering and praise. At the end of the peaceful mantra, recite: SARVA VASU SIDDHI VĀŚAṂ KURU HOḤ (Tibetan: སརྦ་བཱ་སུ་སིདྡྷི་ཝཱ་ཤཾ་ཀུ་རུ་ཧོཿ, Sanskrit Devanagari: सर्व वसु सिद्धि वाशं कुरु होः, Sanskrit Roman transliteration: sarva vasu siddhi vāśaṃ kuru hoḥ, literal Chinese meaning: All wealth accomplishment freedom make HOḤ!). After reciting, offer the torma during the session break. After offering the red flower mandala, visualize the deity dissolving into light and merging into the substance of the torma, becoming a wish-fulfilling jewel that fulfills all desires. Hide it in the depths of the treasury, together with the desired wealth, and the accumulation of wealth will naturally increase. ༈ Sixth, relying on the immaculate blue ascetic, perform the action of wrathful subjugation: In front, place the enemy's effigy inside the homa fire pit where corpses are burned. On top of that, place an eight-spoked mandala wheel, on which is placed a red torma, the main deity and retinue of nine, adorned with flesh, blood, mustard seeds, etc., and arrange fierce offerings. First, generate oneself as the deity: In front is the sky-iron wheel, In the center of eight sharp spokes, On a lotus-sun arrogant seat, Is the deity of the power of wrathful subjugation, The lord of secret wrathful vajra, The world-liberating blue-colored body, Four hands holding a hammer and sword, The other two holding sky-iron in the palms, Fingers like burning iron scorpions raised. Naked, without ornaments, extremely terrifying, Playing in the center of the wisdom fire in a warrior stance. The eight spokes are eight emanations identical to oneself. On the crown is the lineage lord Padmasambhava, In the heart dwells the immaculate ascetic. Surrounding are the wisdom world's, Dharma protectors, an ocean, densely packed like clouds. Perform from the blessing of the three places to the offering and praise. First, perform the protection visualization and recite a little of the protection mantra. Then: Below, in the center of the sky-iron house frame, The enemy, obstacle-maker, and sorcerer are clearly manifest. Dissolve into indivisibility with JAḤ HŪṂ VAṂ HOḤ (Tibetan: ཛཿཧཱུྃ་བཾ་ཧོཿ, Sanskrit Devanagari: जः हुं वं होः, Sanskrit Roman transliteration: jaḥ hūṃ vaṃ hoḥ, literal Chinese meaning: JAḤ HŪṂ VAṂ HOḤ!). Generate the deity in front, with the hammer and, Raining down a rain of swords, killing, cutting, and chopping. With countless iron scorpions on the fingers, Visualize devouring flesh and blood greedily. At the end of Loktri, recite: Aya Madu Ru Tsa Shana Harmer Enemy Obstacle-maker Demon's Kava Tsa Destroy Destroy! Thumril Myok Muk Maraya Pat Pat! (Tibetan: ཨ་ཡ་མ་དུ་རུ་ཙ་ཤ་ན་གནོད་བྱེད་དགྲ་བགེགས་འབྱུང་པོའི་ཀཱ་ཝཱ་ཙི་བརླག་བརླག །ཐུམ་རིལ་མྱོགས་རྨུགས་མཱ་ར་ཡ་རྦད་རྦད།, meaning to be verified) Recite like water flowing from a cliff. Also praise and strike the substance of the torma. Finally, the retinue of the deity generated in front faces outward. Along with reciting the reversal mantra, visualize that emanations and activities identical to oneself radiate like dust of sunlight, reversing all inharmonious gatherings. Oṃ Loktri Pāla Nana Saga Pa.
Chinese
ཨཱ་ཤ་ནན། ནཱ་ག་དུ་དུ་ནན། མ་མཾ་མ་མཾ། ཙིར་ཙར་ཙིར་ཙར། བཾ་རུ་ལུ་བཾ་རུ་ལུ། རྦད་ཏྲ་ཀོ་ཤ་ཡ་རྦད་ཏྲ་ཀོ་ཤ་ཡ། ཧོ་ར་ཧོ་ར། ཙི་དུ་སོད་ཙི་དུ་སོད། ཤིགས་ལྷུར་གཏུབས། ཧ་ལ་པ་ཏི་ནན། འཁོར་བ་ཐུལ། གནོད་བྱེད་འབྱུང་པོའི་ཀཱ་ཝཱ་ཙི་བརླག་བརླག་དགྲ་བགེགས་བྱད་མ་ལྷ་སྲུང་དང་བཅས་པ་ཐམས་ཅད་མཱ་ར་ཡ་བྷྱོ་བྷྱོ་ཟློག་ཟློག །合掌拍击之间，观想明咒连同眷属如卵击石般无余摧毁。顶礼！ 祈请持明传承的具德上师圣众的教言谛实， 祈请诸佛的教言， 祈请正法的教言， 祈请僧众的教言， 祈请密咒，明咒，陀罗尼咒，心咒，手印和三摩地的谛实力， 以及法性本空，然因果不虚的谛实力， 特别是祈请薄伽梵忿怒明王降阎魔尊众，及其眷属护法誓盟海众的教言谛实。 依靠这伟大的谛实力， 愿瑜伽士我等师徒施主眷属等， 往昔的业障和现在的违缘全部消除。 特别是苯教，苯波教，持咒者的诅咒，恶咒，邪术，恶语中伤，旱灾和恶兆，所有不顺之品全部玛ra雅 炯 炯 遣除遣除。 不如教言而行，不守誓言者，全部不要住在这里，到别处去。 从根本上摧毁有。 从根摧毁三有。 从深处拔出轮回。 用劫末之火焚烧。 用誓言诅咒来威胁。 用教言之惩罚来惩处。 用天铁宝剑从头顶斩断。 松巴女压制。 无论三有何处所生，何处所住的罪人，降下天铁金刚大雨。 愿此摧毁所有损害者，怨敌，玛ra雅。 愿此摧毁所有恶行。 如是念诵谛实语，以诅咒压制，拍掌三次。 期间供赞荟供。 之后出现诛杀之相后，可行烧供朵玛，或以猛火焚烧，将灰按十字路口。 仅以诵忿怒咒抛掷朵玛，亦能瞬间摧毁千位明咒师的能力。
English
A sha nan. Naga dudu nan. Ma mam ma mam. Tsir tsar tsir tsar. Bam rulu bam rulu. Rbad tra kosha ya rbad tra kosha ya. Hora hora. Tsidu sod tsidu sod. Shigs lhur gtubs. Hala pati nan. Overcome samsara. Destroy, destroy the kava tsi of harmful spirits, all enemies, obstructors, curses, gods and protectors, Mara ya bhio bhio, turn back, turn back. In between clapping hands, visualize the curse together with its retinue being destroyed without remainder like an egg hitting a rock. Namo! May the words of truth of the glorious and holy gurus of the lineage of vidyadharas be true. May the words of the Buddhas be true. May the words of the Dharma be true. May the words of the Sangha be true. May the truth of the secret mantras, knowledge mantras, dharani mantras, heart mantras, mudras, and samadhi be true. And may the truth of the dharmata, which is primordially empty, yet the truth of cause and effect is unerring, be true. In particular, may the words of truth of the Bhagavan, the wrathful king of sages, the assembly of deities of the mandala of Wrathful Vajra, and the assembly of oath-bound protectors and guardians be true. Relying on the power of this great truth, may all the past karma and present unfavorable conditions of us yogis, teachers, patrons, and retinue be eliminated. In particular, may all unfavorable aspects such as the curses of Bonpos, the power of mantra practitioners, curses, evil spells, maledictions, droughts, bad omens, be turned back, Mara ya bhio bhio, turn back, turn back. All those who do not act according to the command and do not abide by the oath, do not stay here, move elsewhere! Shatter existence from its very foundation! Uproot the three realms from their foundations! Pluck out samsara from its depths! Burn with the fire of the eon! Threaten with the curse of the oath! Cut off with the punishment of the command! Sever from the crown of the head with a sky-iron sword! Subhuti presses down. Wherever in the three realms they are born or wherever they dwell, may a great rain of sky-iron vajras fall upon this sinner! May this destroy all harmers, enemies, Mara ya rbad. May this overcome all evil deeds. Thus, reciting the words of truth, oppress with curses, and clap hands three times. In between sessions, perform offerings, praise, and tsok offerings. Then, after signs of killing appear, perform the burning of the linga, or purify it with fierce fire, and press the ashes at a crossroads. Merely throwing the torma while reciting fierce mantras can instantly destroy the power of a thousand mantra masters.