English
Twenty-first. The mighty hero also said: For life-threatening offerings and magical harm, it is best to separate the enemy from the gods. If the enemy is separated from the gods, then the gods and spirits will seize their lives and kill them. For example, if a sheep has no shepherd, it is like a cruel jackal killing all of them. The secret instruction for this is as follows: Two things: interdependent substances and the power of mantras. There are two types of substances: the wheel and incense. Lingas are different. Substances for incense: Guggul (un-incensed), black, ram, and a mixture of thick sheep broth, dog dung, bird droppings, and other impure substances; also, the sole of a leper's shoe, the belt of a widowed man and woman, human fat, and incense with black musk. The method for drawing the wheel is as follows: On a fierce corpse cloth or tree bark, write with various poisons, blood, and substances for separating gods (as in the previous incense section). That is, in the belly of a crow and an owl, write a triangle with the enemy's linga inside. Names and so on are generally the same (as in chapters eight and fifteen). On the outside, write the enemy's name at the end of three semicircles. Generally separate the five gods. Dhewa Atra Raksha Bhitang Shaya (Tibetan, Sanskrit Devanagari unknown, transliteration unknown, destroying the gods), Shatrum Maraya Phet (Tibetan, Sanskrit Devanagari unknown, transliteration unknown, kill the enemy), Druk Chye Chye (Tibetan, Sanskrit Devanagari unknown, transliteration unknown, disturb and separate), male god Dhewa Apra Shak Chye Chye (Tibetan, Sanskrit Devanagari unknown, transliteration unknown, separate the gods), separate from the life god. Ana Ga Du Ne (Tibetan, Sanskrit Devanagari unknown, transliteration unknown, unknown), enemy god, some say it is the local god. Yu Ka La Ti Pa Tsa Ya (Tibetan, Sanskrit Devanagari unknown, transliteration unknown, unknown), some say this is the enemy god. Local god She Ma Ma Du Ne (Tibetan, Sanskrit Devanagari unknown, transliteration unknown, unknown), some say this is the male god. Zhang Lha Jnya Rag Sha Du Ne (Tibetan, Sanskrit Devanagari unknown, transliteration unknown, unknown), female god Na Rag Mo Du Ne (Tibetan, Sanskrit Devanagari unknown, transliteration unknown, unknown), Samaya Dza Dza (Tibetan, Sanskrit Devanagari, samaya dza dza, samaya dza dza, vow fulfilled), Bhitang Shaya Che Ge Mo Shatrum Maraya Reb Phet (Tibetan, Sanskrit Devanagari unknown, transliteration unknown, destroy so-and-so, kill the enemy), Pra Shak Chye Chye (Tibetan, Sanskrit Devanagari unknown, transliteration unknown, separate, separate), Ya Ya (Tibetan, Sanskrit Devanagari unknown, transliteration unknown, Ya Ya), Che Ge Mo Dhewa U Tsa Ta Ya Phet Phet (Tibetan, Sanskrit Devanagari unknown, transliteration unknown, so-and-so god destroy, destroy), saying, Write the head of the letter facing inward. On the outer circle, write the names of the five gods, writing like this: Enemy so-and-so, separate from the life god. Bhitang Shaya U Tsa Ta Ya Phet Phet (Tibetan, Sanskrit Devanagari unknown, transliteration unknown, destroy, destroy, destroy), similarly separate from the male god. Bhitang Shaya U Tsa Ta Ya Phet Phet (Tibetan, Sanskrit Devanagari unknown, transliteration unknown, destroy, destroy, destroy), separate from the female god Bhitang Shaya (Tibetan, Sanskrit Devanagari unknown, transliteration unknown, destroy), local god Bhitang (Tibetan, Sanskrit Devanagari unknown, transliteration unknown, destroy), separate from the enemy god. Bhitang Shaya U Tsa Ta Ya Phet Phet (Tibetan, Sanskrit Devanagari unknown, transliteration unknown, destroy, destroy, destroy), On the outer layer of eighteen spokes, at the end of the mantra for subduing arrogance, write "Enemy, separate from the five protecting gods," etc. It is necessary, for example:
Chinese
又如阎罗王，班杂 萨瓦 杜斯达那 亚玛 扎那南（藏文：བཛྲ་སརྦ་དུཥྚཱཎ་ཡ་མ་ཏྲིག་ནན།，梵文天城体：वज्र सर्व दुष्टानां यम त्रिक नन्，梵文罗马拟音：vajra sarva duṣṭānāṃ yama trika nan，汉语字面意思：金刚一切恶者阎摩 扎那南），心痛燃尽，亚 呼尔 吞 匝（藏文：ཡ་ཧུར་ཐུམས་ཛ།，梵文天城体：य हुरु थुम्स् ज，梵文罗马拟音：ya huru thums ja，汉语字面意思：亚 呼尔 吞 匝），玛拉亚 燃尽，亚玛亚 敌 吼 吼，将敌人某某的守护神五尊分开！提瓦 阿毗当夏亚 乌匝达亚 啪 啪（藏文：དྷེ་བ་ཨ་བྷི་ཏང་ཤ་ཡ་ཨུ་ཙ་ཏ་ཡ་ཕཊ་ཕཊ།，梵文天城体：देव अभिदंगशय उचतय फट् फट्，梵文罗马拟音：deva abhidamgashaya ucataya phaṭ phaṭ，汉语字面意思：天 阿毗当夏亚 乌匝达亚 啪 啪）。要知道这是在龙的中间重复十七遍。在轮辐之间写上：将敌人某某的守护神五尊分开分开，帕夏 啪 啪（藏文：པྲ་ཤག་ཕཊ་ཕཊ།，梵文天城体：प्रशग् फट् फट्，梵文罗马拟音：prashag phaṭ phaṭ，汉语字面意思：帕夏 啪 啪）。提瓦 阿毗当夏亚 乌匝达亚 啪 啪（藏文：དྷེ་བ་ཨ་བྷི་ཏང་ཤ་ཡ་ཨུ་ཙ་ཏ་ཡ་ཕཊ་ཕཊ།，梵文天城体：देव अभिदंगशय उचतय फट् फट्，梵文罗马拟音：deva abhidamgashaya ucataya phaṭ phaṭ，汉语字面意思：天 阿毗当夏亚 乌匝达亚 啪 啪）。 在其外层圆圈上写：阿 尼 扎 惹 夏 汝扎 某某 玛拉亚 燃尽，帕夏 分开分开，玛玛 扎 惹 夏 汝扎 玛拉亚 燃尽，帕夏 分开分开，扬扬，亚 扎 敌人守护神五尊 帕夏 分开分开，芒芒 玛扎 敌人守护神五尊……，ra 匝 苏汝苏汝 敌人守护神五尊……，扎乌扎乌 敌人守护神……，卡卡 乌尔乌尔 敌人守护神……，扎萨 希尼 萨玛亚 敌人守护神……，拉夏 纳摩 敌人的守护神五尊 斯里里 帕夏 分开分开，班杂 萨瓦 杜斯达那 扎那南（藏文：བཛྲ་སརྦ་དུཥྚཱཎ་ཏྲིག་ནན།，梵文天城体：वज्र सर्व दुष्टानां त्रिक नन्，梵文罗马拟音：vajra sarva duṣṭānāṃ trika nan，汉语字面意思：金刚一切恶者 扎那南），燃尽，毗那 泽达 燃尽，心痛燃尽，埃 呼尔 吞 匝（藏文：ཨཱེཿཧུར་ཐུམས་ཛཿ，梵文天城体：ऐ हुरु थुम्स् जः，梵文罗马拟音：ai huru thums jaḥ，汉语字面意思：埃 呼尔 吞 匝）玛拉亚 燃尽 索 燃尽，班杂 萨瓦 杜斯达那 埃 梭哈（藏文：བཛྲ་སརྦ་དུཥྚཱཎ་ཨཱེཿསྭཱ་ཧཱ།，梵文天城体：वज्र सर्व दुष्टानां ऐ स्वाहा，梵文罗马拟音：vajra sarva duṣṭānāṃ ai svāhā，汉语字面意思：金刚一切恶者 埃 梭哈），萨玛亚，敌人守护神五尊 扎那南（藏文：ཏྲིག་ནན།，梵文天城体：त्रिक नन्，梵文罗马拟音：trika nan，汉语字面意思：扎那南），燃尽，毗那 泽达 燃尽，心痛燃尽，夏 扎 荣 然 尼 旺 某某 夏 扎 荣 旺 尼 然 呼尔 吞 驱魔 阿嘎夏亚 匝 匝 某某 守护神五尊 萨玛亚 帕夏 啪 啪，分开分开分，埃 扬 旺 然 桑，某某 提瓦 阿毗当夏亚 帕夏 乌匝达亚 啪 啪 啪，如是。 在其外层写：匝 阿 啪 尼 匝，写很多。如此，书写“奥若”和“乌”，乌是女轮，咒语头在内显示书写，奥若是男轮，咒语头在外显示书写。乌轮上涂抹豆蔻、藏红花、竹黄、冰片等冷性药物，奥若轮上涂抹三种热性药物——姜、荜茇、胡椒、荜澄茄、荜拨。中间的灵牌单独画在轮的中心，像那样，在灵牌外面的轮上，用三个月牙形的咒语围绕。黑古古等，区分神灵的材料，上面说过的那些，和敌人的六种污垢……
English
Also like Yama, Vajra Sarva Dushtana Yama Trika Nan (Tibetan: བཛྲ་སརྦ་དུཥྚཱཎ་ཡ་མ་ཏྲིག་ནན།, Sanskrit Devanagari: वज्र सर्व दुष्टानां यम त्रिक नन्, Sanskrit Romanization: vajra sarva duṣṭānāṃ yama trika nan, Literal Chinese meaning: Vajra all evil ones Yama Trika Nan), heart pain burn, Ya Hur Thum Dza (Tibetan: ཡ་ཧུར་ཐུམས་ཛ།, Sanskrit Devanagari: य हुरु थुम्स् ज, Sanskrit Romanization: ya huru thums ja, Literal Chinese meaning: Ya Hur Thum Dza), Maraya burn, Yamaya enemy roar roar, separate the five guardian deities of the enemy so-and-so! Dheva Abhidangshaya Utzataya Phat Phat (Tibetan: དྷེ་བ་ཨ་བྷི་ཏང་ཤ་ཡ་ཨུ་ཙ་ཏ་ཡ་ཕཊ་ཕཊ།, Sanskrit Devanagari: देव अभिदंगशय उचतय फट् फट्, Sanskrit Romanization: deva abhidamgashaya ucataya phaṭ phaṭ, Literal Chinese meaning: Deva Abhidangshaya Utzataya Phat Phat). Know that this is repeated seventeen times in the middle of the dragon. Write between the spokes: Separate the five guardian deities of the enemy so-and-so, Prashag Phat Phat (Tibetan: པྲ་ཤག་ཕཊ་ཕཊ།, Sanskrit Devanagari: प्रशग् फट् फट्, Sanskrit Romanization: prashag phaṭ phaṭ, Literal Chinese meaning: Prashag Phat Phat). Dheva Abhidangshaya Utzataya Phat Phat (Tibetan: དྷེ་བ་ཨ་བྷི་ཏང་ཤ་ཡ་ཨུ་ཙ་ཏ་ཡ་ཕཊ་ཕཊ།, Sanskrit Devanagari: देव अभिदंगशय उचतय फट् फट्, Sanskrit Romanization: deva abhidamgashaya ucataya phaṭ phaṭ, Literal Chinese meaning: Deva Abhidangshaya Utzataya Phat Phat). Write on the outer circle: A Nri Trag Rag Sha Rudra so-and-so Maraya burn, Prashag separate separate, Mama Trag Rag Sha Rudra Maraya burn, Prashag separate separate, Yam Yam, Ya Tra enemy guardian deity five Prashag separate separate, Mam Mam Ma Tra enemy guardian deity five..., Ra Tsa Suru Suru enemy guardian deity five..., Triu Triu enemy guardian deity..., Kha Kha Urur enemy guardian deity..., Tri Sa Shini Samaya enemy guardian deity..., Raksha Nagmo enemy's guardian deity five Srili Prashag separate separate, Vajra Sarva Dushtana Trika Nan (Tibetan: བཛྲ་སརྦ་དུཥྚཱཎ་ཏྲིག་ནན།, Sanskrit Devanagari: वज्र सर्व दुष्टानां त्रिक नन्, Sanskrit Romanization: vajra sarva duṣṭānāṃ trika nan, Literal Chinese meaning: Vajra all evil ones Trika Nan), burn, Bhina Chitta burn, heart pain burn, Ai Hur Thum Dza (Tibetan: ཨཱེཿཧུར་ཐུམས་ཛཿ, Sanskrit Devanagari: ऐ हुरु थुम्स् जः, Sanskrit Romanization: ai huru thums jaḥ, Literal Chinese meaning: Ai Hur Thum Dza) Maraya burn Sod burn, Vajra Sarva Dushtana Ai Svaha (Tibetan: བཛྲ་སརྦ་དུཥྚཱཎ་ཨཱེཿསྭཱ་ཧཱ།, Sanskrit Devanagari: वज्र सर्व दुष्टानां ऐ स्वाहा, Sanskrit Romanization: vajra sarva duṣṭānāṃ ai svāhā, Literal Chinese meaning: Vajra all evil ones Ai Svaha), Samaya, enemy guardian deity five Trika Nan (Tibetan: ཏྲིག་ནན།, Sanskrit Devanagari: त्रिक नन्, Sanskrit Romanization: trika nan, Literal Chinese meaning: Trika Nan), burn, Bhina Chitta burn, heart pain burn, Sha Truṃ Srog Ram Nri Vam so-and-so Sha Truṃ Srog Vam Nri Ram Hur Thum exorcise Akarshaya Dza Dza so-and-so guardian deity five Samaya Prashag Phat Phat, separate separate separate, E Yam Vam Ram Sum, so-and-so Dheva Abhidangshaya Prashag Utzataya Phat Phat Phat, so it is. Write on the outer layer: Dza A Phat Nri Dza, write a lot. Thus, write "Ogrog" and "Ug", Ug is the female wheel, the mantra head is shown inside, Ogrog is the male wheel, the mantra head is shown outside. On the Ug wheel, apply cardamom, saffron, bamboo yellow, borneol and other cold medicines, on the Ogrog wheel, apply three hot medicines - ginger, long pepper, Piper chaba, Piper cubeba, Piper longum. The single lingam in the middle is drawn in the center of the wheel, like that, on the wheel outside the lingam, surround it with three crescent-shaped mantras. Black gugul etc., materials for distinguishing deities, those mentioned above, and the enemy's six kinds of filth...