Chinese
具德。 大雄也安住于法性之中。吉祥金刚顶髻事业猛厉显现续中：眷属等随喜，薄伽梵以身之自性成佛之品，即第六十三品。也称吉祥金刚顶髻如意宝续，也称劫段续，猛厉事业显现大续圆满。蒋贝协年（འཇམ་དཔལ་བཤེས་གཉེན）从空行母文字译成汉字。所有顶髻续都已取出，是口诀大续。萨玛雅。（藏文：ས་མ་ཡ།） 嘉嘉嘉。（藏文：རྒྱ་རྒྱ་རྒྱ།） ഗുཧྱಖಥཾ（藏文：གུ་ཧྱ་ཁ་ཐཾ།，梵文天城体：गुह्यखतं，梵文罗马拟音：guhyakhatam，汉语字面意思：秘密空行）。印度大班智达希瓦僧诃祈请后，藏地译师帕廓·贝若扎纳从印度金刚座北方由汉译藏。智慧天及世间等，是密咒总的要诀大窍门。如是毕玛拉所说。说是心之极密精华。仅在藏地，不是国王的上师范本，此续之外没有名声。因此要非常重视，务必珍惜。帕廓大译师贝若扎纳向国王赤松德赞传授，是不向他人传播的教敕。由北方扎顿孜的佛塔瓶中，邬巴都固仁钦僧格取出伏藏迎请而出。又，水阳马年， 在鱼月初八的示现月，于扎西措宫殿中校对一遍，我竹贡巴·达玛格帝所作。我达玛格帝，冈波巴·贝米旁却吉旺秋来到此宫殿时，说是从很好地领受此续传承的写本中抄录的。与阿里大持明一致。之后，吉祥扎西多嘉，持明阿吉旺波，持咒敦扎巴，根本上师祖钦扬珠自生。他赐予我扎霍咒师疯子阿旺洛桑嘉措恩德。似乎需要用来压制傲慢。༈ །།邬巴都固仁钦僧格从桑耶找到目录，虎年得到天铁镢子的猛厉事业小字续及。北方
English
Possessing virtue. The great hero also abides in the nature of reality. From the tantra of gloriously manifesting the fierce activity of Vajra Topknot: The retinues rejoice, and the chapter in which the Bhagavan attains Buddhahood from the nature of his body is the sixty-third chapter. It is also called the Glorious Vajra Topknot Wish-Fulfilling Jewel Tantra, and also called the Kalpa Fragment Tantra. The great tantra of manifestly fierce activity is complete. Jampal Shenyen translated it from the script of the dakinis into Chinese script. All the topknot tantras have been extracted, and it is a great tantra of pith instructions. Samaya. (藏文：ས་མ་ཡ།) Gya Gya Gya. (藏文：རྒྱ་རྒྱ་རྒྱ།) Guhyakhatam (藏文：གུ་ཧྱ་ཁ་ཐཾ།，梵文天城体：गुह्यखतं，梵文罗马拟音：guhyakhatam，汉语字面意思：Secret Sky Goer). After the great Indian Pandit Shri Simha was requested, the Tibetan translator Pa Gor Vairocana translated it from Chinese into Tibetan in the north of Bodhgaya, India. Wisdom deities and worldly beings, etc., are the great key points of the general essence of secret mantra. As said by Vimala. It is said to be the most secret essence of the heart. Only in Tibet, not as the king's personal model, there is no fame other than this tantra. Therefore, it is important to pay great attention to it and cherish it. Pa Gor, the great translator Vairocana, transmitted it to King Trisong Detsen as an instruction not to be spread to others. Upa Dugu Rinchen Senge extracted the treasure from the vase of the stupa of Northern Trantse and invited it out. Also, in the Water Male Horse year, On the eighth day of the miraculous month of Chu-nya-cho, it was proofread once in the palace of Tashi Tsuk, done by me, Drigungpa Dharmakirti. When I, Dharmakirti, Gambopa Pel Mipham Chokyi Wangchuk came to this palace, it was copied from a handwritten manuscript that said that he had received the transmission of this tantra well. It is consistent with the great Rigdzin of Ngari. Then, Glorious Tashi Tobgyal, Rigdzin Ngagi Wangpo, Ngakchang Dondrakpa, root lama Zur Choying Rangdrol. He bestowed his kindness upon me, Zahor mantra madman Ngawang Lobsang Gyatso. It seems necessary to suppress arrogance. ༈ །། Upa Dugu Rinchen Senge found the catalog from Samye, and in the Tiger year, he obtained the small-letter tantra of fierce activity with the sky-iron phurba.
Chinese
扎顿孜的佛塔的宝瓶和，所有新旧续部及其修法仪轨等，从佛塔地基取出之续部有六十三品及图样等，所获传承为：薄伽梵大力黑尊，请问者秘密主金刚手，摧坏者寂藏，导师极喜金刚，导师妙吉祥友，智者师利僧诃，班智达大士无垢友，巴果贝若扎纳，或者从妙吉祥友起，竹古央旺，旺钦金饰者，其赐予贝若扎纳，无垢友和贝若赐予君主赤松德赞，掘藏师卫巴杜固仁钦僧格，···未作自护和星曜魔障盟誓之轮，且对护藏神供养微薄之故，于藏地拉萨曲水县境内，此二者不和，互相以刀刃杀害。···注释。···藏巴仁钦西绕，叶茹香的月光称，···因是处所主，故掘藏师徒二人亡故后，所有黄纸在此人处。···注释。其女光明母，···此觉姆从觉醒残余且心力强大故，获得成就，弘扬此法。···注释。尊者婆罗门疯子，达玛巴达波，古尔莫译师喜饶孜莫，导师扎西坚赞，拉贡达玛巴，此二者皆由具力者岗巴释迦雍听闻。此后扎普雍敦多吉贝，卓衮策达贝，转世者策旺嘉波，···丹尼林巴，···注释。阿里拉尊列丹多吉，米娘绛巴掘藏师贝扎西托嘉，大持明者语自在，竹古的持咒者顿珠扎西，恩重金刚持曲英让哲，其赐予我扎霍咒士疯子威慑厉力为武器，直至菩提亦是恩德无量。 ༈ །།此内根本正文与注释之大小轻重，于诸范本未见，此处乃以现今电脑字体大小明确之，然无有可随意安放之处。虽已尽力区分重要与考证，然对于衡量续部词义之智慧，确信自己毫无能力，此乃显而易见。此
English
The vase of the stupa of Tradun Tsei, and all the old and new tantras and their sadhana texts, etc., the lineage obtained from the tantra unearthed from the foundation of the stupa, which has sixty-three chapters and illustrations, is as follows: The Bhagavan Powerful Black One, the questioner Secret Lord Vajrapani, the Destroyer Shantigarbha, the Teacher Garab Dorje, the Teacher Manjushrimitra, the Scholar Shri Singha, the Great Pandit Vimalamitra, Pagor Vairocana, or from Manjushrimitra, Drukgu Yangwang, Wangchen Serslakchen, who gave it to Vairocana. Vimala and Vairocana gave it to the ruler Trisong Detsen. The treasure revealer Wepa Dugu Rinchen Senge... Because they did not make the wheel of self-protection and the oath of the planetary demons, and the offerings to the treasure guardians were meager, in the area of Tsel Gyi Lhutso Drukha in Tsang, these two were not in harmony and killed each other with knives... Commentary... Tsangpa Rinchen Sherab, Yeru Shang's Dawaz Drak... Because he was the place owner, after the treasure revealer master and disciple died, all the yellow scrolls came to him... Commentary. His daughter Odle... This Jomo awakened from the remnants and had great perseverance, so she attained accomplishment and propagated this Dharma... Commentary. Jetsun Brahmin Madman, Dampa Dakpo, Gurmo Lotsawa Sherab Tsempo, Teacher Tashi Gyaltsen, Lhagom Dampa, both of whom heard from the powerful Gangba Shakya Yung. Then Drapchi Yungton Dorje Pal, Drogon Tsedak Pal, Tulku Tsewang Gyalpo... Tennyi Lingpa... Commentary. Ngari Lhatsun Lekden Dorje, Minyak Jangpa Treasure Revealer Pel Tashi Tobgyal, Great Vidyadhara Ngagi Wangpo, Drukgu's mantra holder Dondrub Tashi, Kind Vajradhara Choying Rangdrol, who gave me, Zahor mantra madman, the weapon of Subjugating Fierce Power, his kindness is immeasurable even until enlightenment. ༈ །།Within this, the size and weight of the root text and commentary are not found in the various manuscripts. Here, the size of the modern computer font is clearly defined. However, there is no place to put it arbitrarily. Although I have tried my best to distinguish between important and verifiable, I am certain that I have no ability to measure the wisdom of the words and meanings of the tantra. This is obvious. This
Tibetan
་ཙམ་མ་བྱས་ཐབས་བྲལ་གྱིས་ནོངས་གྱུར། རང་རིག་བླ་མ་ལྷ་དང་མཁའ་འགྲོ་དམ་ཅན་ཆོས་སྐྱོང་། རྩལ་སྣང་སྲིད་པའི་དྲེགས་ཚོགས་རྣམས་ལ་མཐོལ་ལོ་བཤགས་སོ། ། ཤོག་ལྷེབ་ ༧༤༡ ནས་ ༧༩༧ བར།
Chinese
哪怕仅仅一点点，也因无计可施而犯错。向自性明智的上师、本尊、空行母、具誓护法、以及力量显现的世间傲慢众等，坦白忏悔。 页码741至797。
English
Even if it was just a little, I have erred helplessly. I confess and repent to the self-aware Lama, the deities, Dakinis, oath-bound Dharma protectors, and the assembly of arrogant beings of power and existence. Pages 741 to 797.