English
Within the inseparable root, in the central vein, the enemy demon's linga (Tibetan: ལིངྒ།), as stated in chapters eight and fifteen, here only a single linga is needed, without a canopy or ribs. It is important that all essential mantras are complete. At the end of writing the essential mantras, from the head of the linga to the left side, the mantra head is shown outwards as it circles around. Om Om Vajra Sarva Dustan (Tibetan: ཧཱུྃ་ཧཱུྃ་བཛྲ་སརྦ་དུཥྚཱན།, Sanskrit Devanagari: हूँ हूँ वज्र सर्व दुष्टान्, Sanskrit Roman transliteration: hūṃ hūṃ vajra sarva duṣṭān, literal Chinese meaning: Hum Hum Vajra All Evil Ones), Trig Nan (Tibetan: ཏྲིག་ནན།), afflicted by nature, fierce. Rbad Nan (Tibetan: རྦད་ནན།), Bhina Citta Rbad Nan (Tibetan: བྷི་ན་ཙིཏྟ་རྦད་ནན།, Sanskrit Devanagari: भिन चित्त र्बद् नन्, Sanskrit Roman transliteration: bhina citta rbad nan, literal Chinese meaning: Destroy Heart Rbad Nan), forceful. Enemy demon so-and-so (Tibetan: དགྲ་བགེགས་ཆེ་གེ་རཾ།), in the place of so-and-so, if there is an object to be dealt with, write the name and surname, if there is no object to be dealt with, write the enemy, demon, and harm-doer who acts from the sun, the four directions, and the four intermediate directions. Nri Tri Vam Life Nri Tri Hur Thum Dza (Tibetan: ནྲྀ་ཏྲི་བཾ་སྲོག་ནྲྀ་ཏྲི་ཧུར་ཐུམས་ཛ།), Sha Trum Maraya Rbad (Tibetan: ཤ་ཏྲཱུཾ་མཱ་ར་ཡ་རྦད།), Rbud Sod Nan (Tibetan: རྦུད་སོད་ནན།), enemy demon so-and-so (Tibetan: དགྲ་བགེགས་ཆེ་གེ་མོ།), offer as food to all the visible worldly gods, demons, and eight classes, headed by the Kagyu protector eighteen arrogant ones. Without distinguishing between years and months, day and night, Sod, partake of the blood and flesh offerings! Enemy so-and-so, separate from the five aggregates of the gods! Separate from the precious life! Separate from the supporting homeland! Separate from the accompanying retinue! The time for the vow has arrived, Samaya (Tibetan: ས་མ་ཡཱ།), Samaya O (Tibetan: ས་མ་ཡའོ།). Then smear a mixture of aconite and other various poisons and knife blood and other various bloods. If there is an object to be dealt with, also smear the burnt residue of their excrement. Then fiercely hook and send away, bind with the demon's lasso—dead person's hair, and the yaksha's lasso—blue-red, insert into the central vein of the sheep's heart, and turn the sheep's heart itself upside down. On the neck of the kīla, on the right side of the sheep's heart's vein, write with gold powder the guru Heruka and other power syllables—Om Vajra Sarva Dustan (Tibetan: ཨཱོྃ་བཛྲ་སརྦ་དུཥྚཱན།), and the names and life-names of the eighteen arrogant gods combined, and at the end of all the life syllables, write Samaya Dza (Tibetan: ས་མ་ཡ་ཛ།), wrap it with colored silk threads from the beginning, and insert it. The same is true for the left vein, write the mantras as if they were inserted into the right sheep's heart, meaning they are inserted into the left side. This is a common material, so attach it to the wasp waist of the kīla. The wasp waist refers to the part between the upper and lower knots, which is thin at the top and bottom and thick in the middle, its upper end is the upper wasp waist and
Chinese
被称为“ྨད་ངོས་བཅུམ་གཞོག་འོག་མ་”。第二种，特殊物品是：在那之下……在羊心之中。 特别是……傲慢者，各自的，相应的物品和心类都放上……需要，各自相应的物品和心……是：门巴和黑马、乌鸦心，要知道是阎罗王的物品。年轻人的心，雏鸟的心，黑曜石……黑羊的心，黑母鸡的心，牦牛、骡子等的心，无论得到哪个，是妖母的物品。牦牛和羊和马和阉羊和母羊和狗的心，那些无论得到哪个，是黑色的男、女魔和外道之物品。牦牛和白羊的心，无论得到哪个，是天神的物品。粗毛羊和人心……罗睺星和男、女罗刹，以及羊和绵羊和鸟和红狗，无论得到哪个，是赞神的物品。那些是给白色国王的。那些是青色的夜叉男、女。鸽子心，以及穆斯塔扎·拉贾波和康巴和肖波羊心，无论得到哪个，是泰布让·多勒。给恶鬼的是镜子，给达姆色的是小孩的心。给龙族的是五宝的依处。在那……每一个之中，各自的……它的命。萨玛雅 匝 匝（藏文：ས་མ་ཡ་ཛཿཛཿ，梵文天城体：，梵文罗马拟音：samaya jaḥ jaḥ，誓言 生 生）。敌人，玛拉雅，啪 啪！这样写上放置。那些都放在橛的缠绕之下的下面。橛在箭的颈部，在羽毛之下，刀柄的下面一点。橛……在那之上，刀柄用绸缎装饰……放上。其他，在刀心之中，放入敌人的 लिंग（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。第十五品所说的，伞形或有肋的两种，无论哪一种都需要，不要只做 लिंग，第八品和第十五品所说的所有秘密咒语，全部写上非常重要。在那上面，如果有涂毒物和血的意图，就将那些流出物在火上稍微加热，涂上，勾招、分离，用蓝红色捆绑压制。如果没有意图，就画普通的 लिंग，箭的腰部进入橛的下面，放上……啊！那些是，用悲伤的曲调……傲慢者，迎请时，在……供物都挂上的箭，用那箭顺时针摇动，摇动。第二，挂在自己身上的供物是，如上所说，的心类……或者那些
English
It is called "ྨད་ངོས་བཅུམ་གཞོག་འོག་མ་". The second, special substances are: under that... in the sheep's heart. Especially... the arrogant, each of their, corresponding objects and heart types are placed... needed, each corresponding object and heart... are: Monpa and black horse, crow heart, know that they are the objects of Yama. The heart of a young person, the heart of a fledgling, obsidian... the heart of a black sheep, the heart of a black hen, the heart of a yak, mule, etc., whichever is obtained, is the object of the female demon. The heart of a yak and a sheep and a horse and a castrated sheep and a ewe and a dog, whichever of those is obtained, is the object of black male and female demons and heretics. The heart of a yak and a white sheep, whichever is obtained, is the object of the gods. Coarse-haired sheep and human heart... Rahu and male and female Rakshasas, and sheep and sheep and birds and red dogs, whichever is obtained, is the object of the Tsen. Those are for the white king. Those are blue Yaksha male and female. Pigeon heart, and Mustaza Rajapo and Khampa and Sholpo sheep heart, whichever is obtained, is Teburang Dorleg. For the evil spirit is a mirror, for the damsi is the heart of a child. For the Nagas is the support of the five jewels. In that... in each of them, each of... its life. Samaya Jah Jah (藏文：ས་མ་ཡ་ཛཿཛཿ，梵文天城体：，梵文罗马拟音：samaya jaḥ jaḥ，vow, born, born). Enemy, Maraya, pat, pat! Write like this and place it. Those are all placed under the lower part of the phurba's wrapping. The phurba is at the neck of the arrow, under the feathers, a little below the handle. Phurba... on top of that, the handle is decorated with silk... place it. Also, inside the knife heart, put the enemy's linga (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). As stated in the fifteenth chapter, either the umbrella-shaped or ribbed type is needed, do not just make a linga, it is very important to write down all the secret mantras stated in the eighth and fifteenth chapters. On that, if there is an intention to apply poison and blood, heat those effluents slightly on the fire, apply them, summon and separate, bind and suppress them with blue and red. If there is no intention, draw a common linga, the waist of the arrow enters under the phurba, place it... ah! Those are, with a sad tune... the arrogant, when inviting, at the time... the arrow with the offerings hung on it, shake it clockwise with that arrow, shake it. Second, the offerings to be hung on oneself are, as mentioned above, the heart types... or those