English
On the right is a hundred thousand kotis and the Black Mother. (She is) the mother. The father holds Mount Sumeru in his right hand and a vajra crossed scepter in his left, wearing a tiger skin and human skin; the mother holds a heart in her right hand and a skull cup of blood in her left, wearing a leopard skin and human skin. The parents are born from "ཏྲི་" (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) and "མུ་" (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). On the left triangle are three kinds of Monpa, the body Monpa is blue-black, holding wheels and clubs in the left and right hands; the speech Monpa is red-black, holding clubs and ropes in the left and right hands; the mind Monpa is dark blue, holding swords and clubs in the left and right hands, all three wearing tiger skins and farmer's skins. Born from "ཏྲི་" (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). On the outer spokes are eighteen arrogant gods, starting from the front in the order of praise and invocation. When practicing, face inward, and when doing activities, face outward. Born. All are on the "ཏི་ར་རོ་" (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) single seat, from their respective consciousnesses, according to their respective names, in the way of praise and invocation, clearly visualize the body color, dharma implements, mounts, etc. Born. From the front of the powerful one facing south, successively visualize the eighteen deities such as the Lord of Death, rotating to the right. Visualize the body color, dharma implements, etc., according to the way of invocation. In addition, on the outer periphery of these, there are millions of arrogant gods of existence, and each arrogant god is surrounded by eighty thousand retinues listening to orders. In the heart center of each of the eighteen arrogant gods, there is a seed syllable of their respective consciousness life letter, and their respective names are surrounded by unpleasant mantras. No matter what actions are performed, such as tormenting, robbing, or cutting off, they are changed and used according to the situation. That's how it is. After meditating so clearly, perform welcoming, seating, offering, etc. Hūṃ! From the mandala of the empty and clear dharmakaya of skillful means and wisdom, please invite the wise and powerful parents to descend. Please be seated on the mandala of the triangular "ཨེ་" (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Please invite the eight classes of military officers, planets, and demons to descend. Please invite the Lord of Death, the life-taking parents, to descend. Please invite the three karma-making Monpas to descend. From the realms equal to the edge of space, please invite the arrogant gods who listen to orders to descend. Please be seated on the "ཏི་ར་རོ་" (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) seat. Vajra sarva dustan! Jah hum bam hoh! Samaya tistha lhan! Subdue arrogance with the activity of tormenting and suppressing, with fierce means. To the powerful parents who are inseparable from skillful means and wisdom, prostrate and praise with devotion of body, speech, and mind.
Chinese
哦！以业力之力量获得骄慢，以誓言之力量守护教法之教，顶礼赞叹骄慢之部主众！ 瓦日ra 萨日瓦 杜斯达那（藏文，梵文天城体：वज्र सर्व दुष्टानां，梵文罗马拟音：vajra sarva duṣṭānāṃ，汉语字面意思：金刚，所有，恶者），阿谛 普 霍（藏文，梵文天城体：अति पू हो，梵文罗马拟音：ati pū ho，汉语字面意思：非常，供养，是），札谛 札 霍（藏文，梵文天城体：प्रति ज हो，梵文罗马拟音：prati ja ho，汉语字面意思：回向，是），诶 玛 霍（藏文，梵文天城体：ए मा हो，梵文罗马拟音：e mā ho，汉语字面意思：这，是）！ 美丽之面容于颅器之中，内外秘密之供品无余混合，以血肉之红色与心等物充分庄严，以精华之酒阿姆日塔（藏文，梵文天城体：अमृता，梵文罗马拟音：amṛta，汉语字面意思：甘露）与热达（藏文，梵文天城体：रक्त，梵文罗马拟音：rakta，汉语字面意思：血）滋润，奉献容器与精华具足相应之供品！ 祈愿天神至尊具力之父母欢喜！ 祈愿护法骄慢之众皆得满足！ 瓦日ra 萨日瓦 杜斯达那 吽 札 札（藏文，梵文天城体：वज्र सर्व दुष्टानां हूँ ज ज，梵文罗马拟音：vajra sarva duṣṭānāṃ hūṃ ja ja，汉语字面意思：金刚，所有，恶者，吽，札，札）！ 巴林达（藏文，梵文天城体：बलिन्त，梵文罗马拟音：balinta，汉语字面意思：供食）！ 阿姆日塔（藏文，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露）！ 热达 啦 卡 卡 卡 喀 嘿 喀 嘿 梭哈（藏文，梵文天城体：रक्त ला ख ख खा हि खा हि स्वाहा，梵文罗马拟音：rakta lā kha kha khā hi khā hi svāhā，汉语字面意思：血，啦，卡，卡，喀，嘿，喀，嘿，梭哈）！ 如是。 之后赞颂与祈请分为二：自性赞颂与成办，以及祈请事业。 首先是： 札 炯！ 从法界不变之宫殿中，三角深蓝劫末之火焰丛中，不变不坏具力 黑身，九头十八臂，右面三尊白色无生法身，左面三尊红色大悲化身，中央三尊蓝色圆满报身，八足践踏骄慢者之心上，发髻棕黑以五部颅骨为庄严，八部断首颅骨之鬘，上半身人皮，下半身鳄鱼裙，八龙为身饰，八种尸林装束，右九手掷金色金刚杵，降伏一切显有骄慢者，左九手持红色颅碗饮骄慢者之心血，八足践踏骄慢者之心上摄伏，顶礼赞叹具力黑怙主，祈愿摄伏骄慢者，以威力压制！ 炯！ 独母五大之主母，三面六臂身色红色而忿怒，右左第一手持钺刀颅碗，中间手掷三叉戟人皮杖，最后手摇动魔之人皮幡，四足践踏一切骄慢者，八种尸林装束，以威力压制摄伏一切显有母众，誓言之时已到，萨玛雅！ 赞颂与祈请普遍降伏骄慢之对治星曜世间神： 炯！ 从虚空蓝光燃烧之宫殿中，大星曜魔凶暴者，大遍入天恒常行者，大怖畏者
English
Oṃ! Having obtained the power of pride through the force of karma, Protecting the teachings of the command through the force of samaya, I prostrate and praise the assembly of proud chieftains! Vajra Sarva Dushtana (Tibetan, Devanagari: वज्र सर्व दुष्टानां, Romanized Sanskrit: vajra sarva duṣṭānāṃ, Literal Chinese meaning: Vajra, all, evil ones), Ati Pu Ho (Tibetan, Devanagari: अति पू हो, Romanized Sanskrit: ati pū ho, Literal Chinese meaning: Very, offering, is), Prati Ja Ho (Tibetan, Devanagari: प्रति ज हो, Romanized Sanskrit: prati ja ho, Literal Chinese meaning: Return, is), E Ma Ho (Tibetan, Devanagari: ए मा हो, Romanized Sanskrit: e mā ho, Literal Chinese meaning: This, is)! Within the beautiful face of the bhanda kapala, Combine all inner and outer secret offerings without exception, Adorned greatly with red flesh and blood, and hearts and organs, Sprinkled with the essence of wine, Amrita (Tibetan, Devanagari: अमृता, Romanized Sanskrit: amṛta, Literal Chinese meaning: Nectar) and Rakta (Tibetan, Devanagari: रक्त, Romanized Sanskrit: rakta, Literal Chinese meaning: Blood), I offer the harmonious offering that possesses both vessel and essence! May the supreme deity, the powerful father and mother, be pleased! May all the assemblies of command-guarding prideful ones be satisfied! Vajra Sarva Dushtana Hum Ja Ja (Tibetan, Devanagari: वज्र सर्व दुष्टानां हूँ ज ज, Romanized Sanskrit: vajra sarva duṣṭānāṃ hūṃ ja ja, Literal Chinese meaning: Vajra, all, evil ones, Hum, Ja, Ja)! Balinta (Tibetan, Devanagari: बलिन्त, Romanized Sanskrit: balinta, Literal Chinese meaning: Offering)! Amrita (Tibetan, Devanagari: अमृत, Romanized Sanskrit: amṛta, Literal Chinese meaning: Nectar)! Rakta La Kha Kha Kha Hi Kha Hi Svaha (Tibetan, Devanagari: रक्त ला ख ख खा हि खा हि स्वाहा, Romanized Sanskrit: rakta lā kha kha khā hi khā hi svāhā, Literal Chinese meaning: Blood, la, kha, kha, kha, hi, kha, hi, svaha)! Thus it is. Then, praising and urging are twofold: praising and accomplishing the nature, and urging the activity. The first is: Dza Bhyo! From the unchanging palace of the Dharmadhatu, In the triangular dark blue ocean of the firestorms of the eon, The unchanging, indestructible, powerful Black Body, Nine heads and eighteen arms, The three right faces are white, the unborn Dharmakaya, The three left faces are red, the compassionate Nirmanakaya, The three central faces are blue, the perfect Sambhogakaya, The eight feet crush the hearts of the proud, The hair is brownish-black, adorned with five kinds of skulls, A garland of eight severed heads, The upper body is human skin, the lower body is a crocodile loincloth, Eight nagas are body ornaments, wearing eight charnel ground garments, In the nine right hands, he hurls a golden vajra, Tormenting all that appears and exists with pride, In the nine left hands, he drinks the heart's blood of the proud from a red skull cup, The eight feet crush the hearts of the proud, subduing them, I prostrate and praise the glorious, powerful Black One, May you subdue the proud, and crush them with your power! Bhyo! The sole mother, the mistress of the five elements, Three faces and six arms, her body color is red and wrathful, The first right and left hands hold a curved knife and a skull cup, The middle hands hurl a trident and a human skin staff, The last hands wave a demon's human skin banner, The four feet crush all the proud, wearing eight charnel ground garments, Subduing and overpowering all the mothers of appearance and existence, The time for the samaya has come, Samaya! Praising and urging the planetary worldly deities, the antidote to generally afflicting the proud: Bhyo! From the palace of the sky, blazing with turquoise light, The great planetary demon, the unendurable one, The great pervader, the ever-wandering one, The great terrifying one