English
In the space behind the lingam, place the ganja. On top of the lingam, place the substitute stone and the respective suppressing substances. On top of that, place the common wheel, such as Khyapjuk, face down. On top of that, place the common suppressing substances. The mantras to be recited are taught as follows: Wisdom Om and the four powerful syllables: (Tibetan: ཨཱོྃ, Sanskrit Devanagari: ओम्, Sanskrit Romanization: oṃ, Chinese literal meaning: Om), (Tibetan: བཛྲ་སརྦ་དུཥྚཱནཿ, Sanskrit Devanagari: वज्र सर्व दुष्टान्, Sanskrit Romanization: vajra sarva duṣṭān, Chinese literal meaning: Vajra all evil ones). Whatever the name is, like Yama, the Lord of Death, whatever is appropriate for the occasion, use that and the suppressing substance. Seize the consciousness, like Yama, the Lord of Death, (Tibetan: ཧུར་ཐུམས་ཛཿ, Sanskrit Devanagari: हुरुं जः, Sanskrit Romanization: huruṃ jaḥ, Chinese literal meaning: Hūruṃ Jaḥ). With weapons, (Tibetan: མཱ་ར་ཡ་རྦད།གསད, Sanskrit Devanagari: मारय र्बद् हन, Sanskrit Romanization: māraya rbad hana, Chinese literal meaning: Kill, destroy). Suppress with the ṭopa and phurba at the four times. Offer respect with joy and reverence, etc., when a series of signs appear. Then perform the healing ritual. If common or individual, whichever it may be, if not gathered under the control of the Mother Tantra, perform the preliminary accumulation of merit, and the subsequent ritual extensively. Expel all the poison from the mantra substances themselves. The wise one, the person who possesses the three bodies (Dharmakaya, Sambhogakaya, Nirmanakaya), with diligence, the mantra, the three types of fierce nature, force, and coercion. Entrust, agitate, repel, with water and fire. Show the corpse ground, gather the uproar. Entrust the hundred coming events. As explained in the eighteenth chapter. That will surely be accomplished. The reason for this is that the life of the world is just a name, just a sound. Therefore, by reciting the name and sound of the fierce mantra, one revolves involuntarily like bees and wild animals. It will become like that. Why is that? The executioner of the five poisons and the three poisons, arrogance, resides in oneself from the beginning. Those, driven by the cause of being driven, will accomplish all kinds of actions. It is accomplished through mantra, substances, and samadhi. The reason is that one clings only to the sound and name of one's own life, name, and designation, the compounded, conventional. It is just in that way. Therefore, it is called worldly. The way of the wise is the opposite of that, without attachment, without clinging, clear emptiness, emptiness. In the ultimate truth, all phenomena are like illusions, in the state of the nature of reality, equal, vast, and without limits, enjoy, become the enlightened one of great bliss. Understand that meaning, possess the three bodies. One's own mind, the essence of clarity is the Sambhogakaya, the nature
Chinese
噫！空性法身，其力显现无有止息，乃是无有止息之慈悲，于应调伏者前示现，调伏众生，化身，彼等亦是显空无别，方便与智慧相合，具有者恒常无间断，此乃佛之事业也。如是知晓世间智慧之生起方式与存在状态后，利益损害之事无有止息，当对所化之众生，无论息增怀诛，以何种调伏之方法，施予慈悲。对于以寂静无法调伏之凶恶敌魔等，亦需加以惩处。如是说。如是，降伏傲慢者之要害，以及进行治疗之仪轨，从未经碾磨之息灾圆形白色之物上，从孔中取出，置于平缓之处，混合降伏之物，混合三白三甜与药材，以及六种妙药与加持物，以水清洗，涂抹与傲慢者自身相合之物，毒、血等不合之物涂抹于外，于镜面上，以念诵摧破金刚（藏文：རྣམ་འཇོམས།）之水沐浴，下达指令，立下誓言，亦当念诵此等咒语，五种智慧（藏文：ཨཱོྃ།，梵文天城体：ओṃ，梵文罗马拟音：oṃ，汉语字面意思：嗡），与四种力量字（藏文：བཛྲ་སརྦ་དུཥྚཎཿ，梵文天城体：वज्र सर्व दुष्टणः，梵文罗马拟音：vajra sarva duṣṭaṇaḥ，汉语字面意思：金刚，一切，恶）自身之名，如为阎罗，则为亚玛，神识，如为阎罗，则为亚，身体（藏文：ཀཱ་ཡ།，梵文天城体：काया，梵文罗马拟音：kāya，汉语字面意思：身），语（藏文：ཝཱ་ཀ།，梵文天城体：वाक，梵文罗马拟音：vāka，汉语字面意思：语），意（藏文：ཙིཏྟ།，梵文天城体：चित्त，梵文罗马拟音：citta，汉语字面意思：意）三者，与（藏文：ཨཱོྃ་ཨཱཿཧཱུྃ།，梵文天城体：ओṃ आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡啊吽），身语意与寂静（藏文：ཤཱནྟིཾ་ཀུ་རུ།，梵文天城体：शान्तिं कुरु，梵文罗马拟音：śāntiṃ kuru，汉语字面意思：寂静，作），行与，气息（藏文：སྭཱ་ཧཱ།，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈），呼出能力，生起结合而念诵，三日或七日，每日四座，傲慢者，定会出现逐渐恢复之迹象，其后，于傲慢者之轮与林伽中，放入仇敌之名与污垢，食物，交付自身之要害，交付后勤加管理，给予朵玛，亦委托事业，汝亦勿害我，我亦不害汝，仇敌之大、碍、人、财、食三者，交付于汝为食物，享用吧，令其消失毁灭，如是立下誓言，委托事业，若然加害，则如前降伏，以此必定成就一切事业，出自《猛力显现续》中，宣说念诵之咒语，以及降伏夜叉傲慢者之品第十六。其后，具力勇士亦 如是说，具有口诀之咒师
English
E! The empty Dharmakaya, the manifestation of its power without ceasing, is the compassion that does not cease, showing itself to those who need to be tamed, taming sentient beings, the incarnate body, these are also inseparable from appearance and emptiness, the union of skillful means and wisdom, those who possess it are constant and uninterrupted, this is the activity of the Buddha. Having understood the way of arising and the state of existence of worldly wisdom, without ceasing the activities of benefit and harm, one should bestow compassion on the beings to be tamed, whether it be pacifying, increasing, subjugating, or wrathful, by whatever method of taming is appropriate. For those fierce enemies and obstacles that cannot be tamed by peaceful means, punishment is also necessary. Thus it is said. Thus, to strike at the vital point of the arrogant, and to perform the ritual of healing, from the unground, pacifying, round, white object, take it out from the hole, place it on a gentle place, mix the subjugating substances, mix the three whites and three sweets with medicinal ingredients, as well as the six excellent medicines and blessed substances, wash with water, apply substances that are compatible with the arrogant one, apply substances that are incompatible, such as poison and blood, to the outside, on the surface of the mirror, with the water that has been recited with the Vajra Vidarana (Tibetan: རྣམ་འཇོམས།), perform the bathing, issue commands, make vows, and also recite these mantras, the five wisdoms (Tibetan: ཨཱོྃ།, Sanskrit Devanagari: ओṃ, Sanskrit Romanization: oṃ, literal Chinese meaning: Om), and the four power syllables (Tibetan: བཛྲ་སརྦ་དུཥྚཎཿ, Sanskrit Devanagari: वज्र सर्व दुष्टणः, Sanskrit Romanization: vajra sarva duṣṭaṇaḥ, literal Chinese meaning: Vajra, all, evil), one's own name, if it is Yama, then Yama, consciousness, if it is Yama, then Ya, body (Tibetan: ཀཱ་ཡ།, Sanskrit Devanagari: काया, Sanskrit Romanization: kāya, literal Chinese meaning: body), speech (Tibetan: ཝཱ་ཀ།, Sanskrit Devanagari: वाक, Sanskrit Romanization: vāka, literal Chinese meaning: speech), mind (Tibetan: ཙིཏྟ།, Sanskrit Devanagari: चित्त, Sanskrit Romanization: citta, literal Chinese meaning: mind), the three, and (Tibetan: ཨཱོྃ་ཨཱཿཧཱུྃ།, Sanskrit Devanagari: ओṃ आः हूँ, Sanskrit Romanization: oṃ āḥ hūṃ, literal Chinese meaning: Om Ah Hum), body, speech, and mind, and peace (Tibetan: ཤཱནྟིཾ་ཀུ་རུ།, Sanskrit Devanagari: शान्तिं कुरु, Sanskrit Romanization: śāntiṃ kuru, literal Chinese meaning: peace, do), act and, breath (Tibetan: སྭཱ་ཧཱ།, Sanskrit Devanagari: स्वाहा, Sanskrit Romanization: svāhā, literal Chinese meaning: Svaha), exhale ability, generate, combine and recite, for three or seven days, four sessions each day, the arrogant one, will surely show signs of gradual recovery, thereafter, in the wheel and lingam of the arrogant one, put the enemy's name and filth, food, entrust one's own vital point, entrust and diligently manage, give the torma, and also entrust the activity, may you not harm me, and I will not harm you, the enemy's great, obstacle, person, wealth, and food, the three, I entrust to you as food, enjoy it, make it disappear and be destroyed, thus make vows, entrust the activity, if you harm, then subdue as before, by this, all activities will surely be accomplished, from the tantra of "Manifestation of Wrathful Power", the chapter sixteen, which teaches the mantra of approach and subduing the arrogant yakshas. Thereafter, the powerful hero also spoke, the mantra practitioner who possesses the oral instructions.