Chinese
树木茂密，对于怀柔，则面向西方，土地赤红；对于猛烈，则面向北方，如黑红色的山；在那个地方，内外聚集物质；无论做什么事业，一般来说，星曜对于三种柔和的事业，结合成就；具体来说，对于息灾，结合青春和甘露；对于增益，结合强力和增长；对于怀柔，结合圆满和成就；对于猛烈，总的来说是魔日；对于分离和扰乱，结合不和等等，需要以智慧来衡量。进入顺应；预先的积累资粮比什么都重要；月亮，上弦月时，作礼敬，息灾增益怀柔，守护是吉祥的；下弦月时，作猛烈，诅咒杀害等等的次第；如月亮的盈亏一样。十二宫的第三、第六、第九，四个月的上半月，是息灾和增益，作礼敬成就；第一、第四、第七、第十，是中等；四个月的中间，作禁锢和怀柔的事业；下等，第二、第五、第八、第十一，四个月的下半月，诅咒杀害镇压；这个时候，下弦月时，作投掷器等等猛烈的事业；特别是，头宿是魔日；对于违背誓言的苯教徒，降伏自己的仇敌是吉祥的；对于人，作死亡结合等等是吉祥的；祭祀也如此，对于猛烈是吉祥的；息灾增益怀柔守护等等，仅仅是对于国王。星曜降伏敌人的怨敌，例如，对于铁命者，太阳和火星、星宿、昴星团、氐宿、觜宿、参宿等聚集在一起。对于凶铁命者，用火来做；此外，也要用他的五行之敌来杀害。这样，首先进入猛烈的事业，成就之后，最终在事业中结合时，猛烈的运行时间，退回计算很重要。那有共同的和特殊的两种；共同的是自在天，摩诃提婆（梵文，Mahādeva，伟大的天），父母和八部众；一年中，十二个月，每个月都轮转和变化。就像这样，春季的开始，做成是藏历十二月，这是中国宁玛喇嘛意集等等许多清净者的想法，做成藏历十一月是不清净的。初四，依靠上弦初四的轮转等等，和母神结合，在那个时候
English
Trees are dense. For subjugation, face west, the land is red; for wrathful activities, face north, like black and red mountains. In that place, gather inner and outer substances. Whatever activities are performed, generally, the planets and stars, for the three peaceful activities, combine with accomplishment. Specifically, for pacification, combine with youth and nectar; for increase, combine with strength and growth; for subjugation, combine with perfection and accomplishment. For wrathful activities in general, it is the demon day. For separation and disruption, combine with discord, etc., which need to be assessed with wisdom. Enter into accordance. Accumulating preliminary accumulations is more important than anything else. The moon, during the waxing phase, making offerings, pacifying, increasing, and subjugating, protecting is auspicious. During the waning phase, performing wrathful activities, cursing, killing, etc., in sequence, just like the waxing and waning of the moon. The twelfth, third, sixth, and ninth houses, the first half of the four months, are for pacifying and increasing, making offerings is accomplished. The first, fourth, seventh, and tenth houses are intermediate. The middle of the four months is for performing binding and subjugating activities. The lesser ones, the second, fifth, eighth, and eleventh houses, the second half of the four months, are for cursing, killing, and suppressing. At this time, during the waning phase, perform wrathful activities such as throwing weapons. In particular, the head star is the demon day. For those who have broken their vows, Bonpos, subduing one's own enemies is auspicious. For people, performing death rituals, etc., is auspicious. Offerings are also the same, auspicious for wrathful activities. Pacifying, increasing, subjugating, protecting, etc., are only for the king. The planets and stars subdue the enemy's foe, for example, for a metal element person, the sun and Mars, the Krittika constellation, the Mrigasira constellation, the Ardra constellation, the Punarvasu constellation, and the Aslesha constellation are gathered together. For an evil metal element person, use fire. Furthermore, one must also kill with the enemy of his element. Thus, first entering into wrathful activities, after accomplishment, when finally combining in the activity, the timing of the wrathful movement, calculating the reversal is important. There are two types: common and specific. The common one is Ishvara, Mahadeva (Sanskrit, Mahādeva, the great god), the father and mother, and the eight classes of gods. In one year, each of the twelve months rotates and changes. Like this, the beginning of spring, making it the twelfth month of the Tibetan calendar, is the thought of many pure ones such as the Chinese Nyingma Lama's Gongdu, making it the eleventh month of the Tibetan calendar is impure. The fourth day, relying on the rotation of the fourth day of the waxing moon, etc., combining with the mothers, at that time.