Chinese
应作是。大力骄者皆降伏，置于刽子手而委事业。事业猛烈显现之续部中，于利害之事任何皆珍爱，总括教授，前行及，除毒饰品之品第三十四。具力勇士大士又说，大事业猛咒七种相，次第修持如是者，命雹雷与杀及幻变五，镇焚掷三彼等一并算，知为一切之友伴，疗愈彼等与七种相也。第一杀业二种相，杀者骄者与犯誓仇敌是，如是任何皆可折磨镇压断命乃，甚奇妙也。诶玛火！空明体性法身之安住显示，法界自性本来任运成就，而安住。智慧坛城显现而自性无，第三化身之安住显示也。化身以种种邪分别调伏有情，于利害之事何者调伏示何者。名言词句众多，意义为调伏有情故，真实空，而于法身安住也。如是若证悟，轮涅三身任运成就，即是佛陀也，于此杀，当杀及杀者三法性游舞，镇压任何皆无。外内情器，世俗与胜义，显有轮涅，一切，本来是佛然于世俗显现乃，法身幻化游舞之庄严而显现也。未证真实义故，骄者一切，五毒蕴，色受想行识，成熟为五。轮回之法一切与，身语意之造作，执我为我所，胜于他之，威力与，得力故，骄者之，十八部主等，显现为身语意。嗔恨，恶毒之心以，于有情，杀戮且恐吓，六道之，于有情众皆损恼且伤害，行恶骄者，于彼，自刽子手视之。事业乃作为，示现者普贤王如来说。由十不善因所成之，百千俱胝安住之天魔亦，乃由，识，因无明所生，一则有情一则智慧。
English
It should be done. All the mighty arrogant ones are subdued, placed in the hands of the executioner, and entrusted with tasks. In the tantra where fierce activities are manifested, whatever is cherished in terms of benefit and harm, the general instructions, the preliminaries, and the chapter on removing poison and applying ornaments, the thirty-fourth. The mighty hero also said, the great activity of the seven aspects of fierce mantras, to practice them in sequence is as follows: life, hail, thunder, killing, and five kinds of magic, suppressing, burning, and throwing are counted as one; know them as friends to all; healing and the seven aspects. First, the two aspects of killing activity: the killer is the arrogant one and the oath-breaker, the enemy. Thus, whatever it may be, tormenting, suppressing, and cutting off life is very wonderful. Emaho! The essence of emptiness and clarity reveals the abiding nature of the Dharmakaya. The self-nature of the Dharmadhatu is spontaneously accomplished from the beginning, and abides there. The mandala of wisdom appears but has no self-nature. The third is the teaching of the abiding nature of the Nirmanakaya. The Nirmanakaya tames beings with various wrong thoughts, and shows what to tame in terms of benefit and harm. Terminology, words, many; in meaning, for the sake of taming beings, truly empty, and abides in the Dharmakaya. If one realizes thus, Samsara and Nirvana, the three Kayas are spontaneously accomplished. It is Buddhahood itself; in that, killing, what is to be killed, and the killer, the three play of Dharmata. There is no suppression whatsoever. Outer and inner, vessel and contents, relative and ultimate, existence and non-existence, Samsara and Nirvana, all, are originally Buddha, but appearing in the relative is, the Dharmakaya, the adornment of the play of illusion, appears. Because the true meaning is not realized, all the arrogant ones, the five poisons, the aggregates, form, feeling, perception, formation, and consciousness, ripen into five. All the phenomena of Samsara and, by the actions of body, speech, and mind, grasping at "I" and "mine," gaining power and strength superior to others, the arrogant ones, the eighteen lords and so on, appear as body, speech, and mind. Hatred, with a malicious mind, killing and threatening sentient beings, harming and injuring all sentient beings of the six realms, the cruel and arrogant one, regard that as one's own executioner. Activity is the work, taught by the teacher Samantabhadra. Also the gods and demons dwelling in millions of places, made up of the ten non-virtuous causes, are born from consciousness, the cause of ignorance; one is sentient, one is wisdom.