Chinese
将此修习次第，安住于本净任运成就之天瑜伽中，并将善根回向于无上菩提。此乃无有宗派之瑜伽士莲花舞自在所造。ཨྠྀི།། ༈ །།那摩咕噜达吉尼耶。内修莲花空行之现证法：以皈依、发心、四无量心为前行，以自性空净化一切法。于空性中，于金刚栅栏、火墙环绕之八大尸林中央，血海翻滚，火星四溅。从ཨེ་ཨེ་中，生出珍宝瓶，内装满宝藏，由其形成的法生处，堆积成千上万层，双层结构，根部细小向下，瓶颈粗大向上，其中有各种莲花和太阳。财神大王南通色（梵文：Vaisravana），以及象鼻财神，阿aparajita，咕汝咕列以恭敬之心顶戴的座垫上。自心化现为红色ཧཱུྃ（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字和铁钩，从中生出莲花自在怀爱母，红色夜叉母，狮面，一面二臂。黄色狮面朝向右方，珊瑚色头发向下披散，从发间，涌现出无数手持铁钩的红色事业空行母，她们能够自在地摄集三界的一切食物、财富和人。右手高举狮面标志的铁钩于虚空中，左手持充满宝藏的宝瓶，倚靠在腰间，腋下夹着吐宝鼬，左肘竖立着胜利幢。上身以人皮和象皮覆盖，佩戴着骨灰饰品、血油彩绘、各种蛇饰和骨饰，以及干湿人头。下身围着狮子皮裙。全身布满眼睛，以半跏趺坐的舞姿安住于智慧火焰之中。于其三处，安立ཨོཾ་ཨཱཿཧཱུྃ（藏文，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡啊吽）。从ཧཱུྃ（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字放光，迎请与自身无二无别的智慧尊者。融入无二无别。再次放光，迎请灌顶尊者。灌顶圆满，身垢清净。剩余之水向上溢出，
English
Having placed this practice sequence in the state of spontaneously accomplished primordial purity deity yoga, dedicate the roots of virtue to unsurpassed enlightenment. This was composed by the non-sectarian renunciate Pema Gar Gyi Wangchuk. ཨྠྀི།། ༈ །།Namo Guru Dakiniye. The realization of the inner practice of the Lotus Dakini: With refuge, bodhicitta, and the four immeasurables as preliminaries, purify all phenomena with Svabhava. From within emptiness, in the center of the vajra fence and circular fire mountain, surrounded by the eight great charnel grounds, a sea of blood churns with boiling fire and wind. From Eh Eh, a precious vase filled with treasures arises, from which the source of phenomena is formed, stacked in thousands of layers, a double-layered structure, with a thin root pointing downwards and a large neck pointing upwards, inside which are various lotuses and suns. On the seat respectfully offered by the great wealth-bestowing king Namtose (Vaisravana), the Lord of Hosts, Aparajita, and Kurukulle, one's own mind transforms into a red Hūṃ (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) syllable and an iron hook, from which arises the Lotus Empowering Queen, a red Yaksha woman with the face of a lion, one face and two arms. The yellow lion face faces to the right, and coral-colored hair is shaken downwards, from within which emanate countless red action dakinis holding iron hooks, who freely gather all the food, wealth, and beings of the three realms. The right hand raises an iron hook marked with a lion face in the sky, the left hand holds a vase filled with treasures, leaning against the waist, with a mongoose tucked under the armpit, vomiting jewels from its mouth, and the left elbow raises a banner of victory. The upper body is covered with human skin and elephant hide, adorned with ash ornaments, blood and fat paintings, various snakes, bone ornaments, and dry and wet human heads. The lower body is wrapped in a lion skin skirt. The entire body is filled with eyes, and she sits in the middle of blazing wisdom fire in a half-lotus dancing posture. At her three places, Oṃ Āḥ Hūṃ (藏文，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡啊吽). From the Hūṃ (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) syllable, light radiates, and wisdom beings identical to oneself are invited. They dissolve into indivisibility. Again, light radiates, and empowerment deities are invited. Empowerment is complete, and the defilements of the body are purified. The remaining water overflows upwards,