English
Praises. Thus praised. In the heart of each, on top of the sun disc, is the syllable Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ) with the color of their respective families, surrounded by a rosary of mantras, from which rays of light emanate, contemplating the accomplishment of all activities. In common: Aḥ Kaḥ Saḥ Maḥ Raḥ Caḥ Śaḥ Daḥ Raḥ Saḥ Maḥ Raḥ Yaḥ Phaṭ (Tibetan, Devanagari, Romanized Sanskrit, Literal meaning). Each's mantra: Oṃ Vajra Ḍākinī Siṃhamukha Hūṃ Hūṃ Phaṭ (Tibetan: ཨོཾ་བཛྲ་ཌཱ་ཀི་ནཱི་སིཾ་ཧ་མུ་ཁ་ཧཱུྃ་ཧཱུྃ་ཕཊ, Devanagari: ॐ वज्र डाकिनी सिंहमुख हूं हूं फट्, Romanized Sanskrit: oṃ vajra ḍākinī siṃhamukha hūṃ hūṃ phaṭ, Literal meaning: Oṃ, Vajra, Ḍākinī, Lion-faced, Hūṃ, Hūṃ, Phaṭ). This is the root mantra of Vajra Ḍākinī. Oṃ Jñāna Ḍākinī Sarva Siddhi Phala Hoḥ (Tibetan: ཨོཾ་ཛྙཱ་ན་ཌཱ་ཀི་ནཱི་སརྦ་སིདྡྷི་ཕ་ལ་ཧོཿ, Devanagari: ॐ ज्ञान डाकिनी सर्व सिद्धि फल होः, Romanized Sanskrit: oṃ jñāna ḍākinī sarva siddhi phala hoḥ, Literal meaning: Oṃ, Wisdom, Ḍākinī, All, Accomplishment, Fruit, Hoḥ). This is her activity mantra. Oṃ Buddha Ḍākinī Siṃhamukha Hūṃ Hūṃ Phaṭ (Tibetan: ཨོཾ་བུདྡྷ་ཌཱ་ཀི་ནཱི་སིཾ་ཧ་མུ་ཁ་ཧཱུྃ་ཧཱུྃ་ཕཊ, Devanagari: ॐ बुद्ध डाकिनी सिंहमुख हूं हूं फट्, Romanized Sanskrit: oṃ buddha ḍākinī siṃhamukha hūṃ hūṃ phaṭ, Literal meaning: Oṃ, Buddha, Ḍākinī, Lion-faced, Hūṃ, Hūṃ, Phaṭ). This is the root mantra of Buddha Ḍākinī. Oṃ Sarva Śāntiṃ Kuru Svāhā (Tibetan: ཨོཾ་སརྦ་ཤཱནྟིཾ་ཀུ་རུ་སྭཱ་ཧཱ།, Devanagari: ॐ सर्व शान्तिं कुरु स्वाहा, Romanized Sanskrit: oṃ sarva śāntiṃ kuru svāhā, Literal meaning: Oṃ, All, Peace, Make, Svāhā). This is her activity mantra. Oṃ Karma Ḍākinī Siṃhamukha Hūṃ Hūṃ Phaṭ (Tibetan: ཨོཾ་ཀརྨ་ཌཱ་ཀི་ནཱི་སིཾ་ཧ་མུ་ཁ་ཧཱུྃ་ཧཱུྃ་ཕཊ, Devanagari: ॐ कर्म डाकिनी सिंहमुख हूं हूं फट्, Romanized Sanskrit: oṃ karma ḍākinī siṃhamukha hūṃ hūṃ phaṭ, Literal meaning: Oṃ, Karma, Ḍākinī, Lion-faced, Hūṃ, Hūṃ, Phaṭ). This is the root mantra of Karma Ḍākinī. Oṃ Sarva Karma Catur Māraya Phaṭ (Tibetan: ཨོཾ་སརྦ་ཀརྨ་ཙ་ཏུར་མཱ་ར་ཡ་ཕཊ, Devanagari: ॐ सर्व कर्म चतुर मारय फट्, Romanized Sanskrit: oṃ sarva karma catura māraya phaṭ, Literal meaning: Oṃ, All, Karma, Four, Destroy, Phaṭ). This is her activity mantra. Oṃ Padma Ḍākinī Siṃhamukha Hūṃ Hūṃ Phaṭ (Tibetan: ཨོཾ་པདྨ་ཌཱ་ཀི་ནཱི་སིཾ་ཧ་མུ་ཁ་ཧཱུྃ་ཧཱུྃ་ཕཊ, Devanagari: ॐ पद्म डाकिनी सिंहमुख हूं हूं फट्, Romanized Sanskrit: oṃ padma ḍākinī siṃhamukha hūṃ hūṃ phaṭ, Literal meaning: Oṃ, Padma, Ḍākinī, Lion-faced, Hūṃ, Hūṃ, Phaṭ). This is the root mantra of Padma Ḍākinī. Oṃ Sarva Pāśaṃ Kuru Hoḥ (Tibetan: ཨོཾ་སརྦ་པཱ་ཤཾ་ཀུ་རུ་ཧོཿ, Devanagari: ॐ सर्व पाशं कुरु होः, Romanized Sanskrit: oṃ sarva pāśaṃ kuru hoḥ, Literal meaning: Oṃ, All, Bondage, Make, Hoḥ). This is her activity mantra. Oṃ Ratna Ḍākinī Siṃhamukha Hūṃ Hūṃ Phaṭ (Tibetan: ཨོཾ་རཏྣ་ཌཱ་ཀི་ནཱི་སིཾ་ཧ་མུ་ཁ་ཧཱུྃ་ཧཱུྃ་ཕཊ, Devanagari: ॐ रत्न डाकिनी सिंहमुख हूं हूं फट्, Romanized Sanskrit: oṃ ratna ḍākinī siṃhamukha hūṃ hūṃ phaṭ, Literal meaning: Oṃ, Jewel, Ḍākinī, Lion-faced, Hūṃ, Hūṃ, Phaṭ). This is the root mantra of Ratna Ḍākinī. Oṃ Sarva Puṣṭiṃ Kuru Oṃ (Tibetan: ཨོཾ་སརྦ་པུཥྚིཾ་ཀུ་རུ་ཨོཾ།, Devanagari: ॐ सर्व पुष्टिं कुरु ॐ, Romanized Sanskrit: oṃ sarva puṣṭiṃ kuru oṃ, Literal meaning: Oṃ, All, Increase, Make, Oṃ). This is her activity mantra. When concluding the session, pray: O Blessed Mother, please grant me all supreme and common siddhis. Thus pray. Dissolve the retinue goddesses into light and absorb them into oneself. Dissolve oneself also into the realm of clear light and rest in equanimity. Then, arise again from the light, appearing as the form of Vajra Ḍākinī, dedicate the merit and make aspirations. Engage in the activities of the session break. If practicing recitation, mainly recite the fourteen-syllable mantra four hundred thousand times, or as you know. Half of that, recite the mantra of Vajra Ḍākinī. One-tenth of that, recite the mantras of the four retinues, and the respective activity mantras, as much as possible, and accomplishment will be attained. ༈ Second, the subsequent permission: In a secluded place, on an auspicious day when Ḍākinīs gather, in the center of the platform, draw the Vajra Kīla mountain, fire heap, charnel ground, Dharma origin, and goddess images as described above. If that is not possible, on the maṇḍala, arrange five piles matching the colors of the respective families, and on top of a low table, place a red triangular torma, representing the main deity and the five retinues, adorned with silk umbrellas. To its right, place a vase filled with essence. To the left, place an offering torma. Surround it with two sets of water and offerings. Like the usual offering blessings, begin with self-generation, recitation, and supplication. Then, cleanse and purify the support and torma in front. Emptiness