English
In the center of the navel is the realm of space, the seed syllable of the pure Amoghasiddhi Buddha is green ཧཱ་ (Tibetan: ཧཱ་, Sanskrit Devanagari: हा, Sanskrit Roman transliteration: hā, literal meaning: Ha), bright and clear. Within the central channel, four fingers below the navel at the point of confluence, visualize Above the sun is the red seed syllable རཾ་ (Tibetan: རཾ་, Sanskrit Devanagari: रं, Sanskrit Roman transliteration: raṃ, literal meaning: Ram), see it as bright as a flame. At the upper end of the central channel, visualize the silver seed syllable ཧཾ་ (Tibetan: ཧཾ་, Sanskrit Devanagari: हं, Sanskrit Roman transliteration: haṃ, literal meaning: Ham), with the head hanging down and focusing consciousness. Within the channels, the toxins of the five elements, like a rainbow of blue and red intertwined and swirling. The key points of the body are the seven-point posture of Vairochana Buddha: legs crossed in the lotus position, hands in the meditation mudra, spine straight, arms extended like the wings of an eagle, neck bent like an iron hook, tip of the tongue touching the palate, lips naturally relaxed, eyeballs motionless, gazing straight ahead into space. Maintaining this posture, slowly exhale from the right nostril, and as you exhale, visualize the toxins of the inner five elements, blue, red, and black, being expelled from the outside with a whooshing sound. When inhaling, visualize the essence of samsara and nirvana merging, focusing on exhaling and inhaling, three times to the right, three times to the left, and three times in the middle, for a total of nine times, to clear the breath. When inhaling, slowly and gently inhale, when holding the breath, fill the abdomen, draw in the lower air, and press down on the upper air, which is called vase breath. When exhaling, exhale the breath with a whooshing sound, these four actions are needed by everyone. By practicing repeatedly in this way, the petals of the chakras, whether shrunken, bent, adhered, or twisted, can all Be free from faults, upright and unbiased, with a bright red and clear color. The identification of the winds of the five elements also depends on the two pillars of the nostrils to operate. The water wind depends on the lower part of the nostrils to operate, the earth wind depends on the wings of a bird, the fire wind, operates from the upper part of the nostrils, the air of air, the emptiness air operates from the center of the nostrils. That which flows from the nine sensory doors is called the limb wind and the karma wind. This is the order of practicing channel winds. Then, visualize the deities clearly and shining, and practice descending and pouring. The heart chakra, the seed syllable ཧཱུྃ་ (Tibetan: ཧཱུྃ་, Sanskrit Devanagari: हूँ, Sanskrit Roman transliteration: hūṃ, literal meaning: Hum) completely transforms, into the sambhogakaya form of Akshobhya Buddha and consort in union. From the seed syllable ཨཱཾཿ (Tibetan: ཨཱཾཿ, Sanskrit Devanagari: आः, Sanskrit Roman transliteration: āḥ, literal meaning: Ah) at the throat, Amitabha Buddha and consort are born. From the seed syllable ཨོཾ་ (Tibetan: ཨོཾ་, Sanskrit Devanagari: ओं, Sanskrit Roman transliteration: oṃ, literal meaning: Om) at the crown chakra, Vairochana Buddha and consort are born. From the seed syllable སྭཱ་ (Tibetan: སྭཱ་, Sanskrit Devanagari: स्वा, Sanskrit Roman transliteration: svā, literal meaning: Svaha) at the navel chakra, Ratnasambhava Buddha and consort are born. From the seed syllable ཧཱ་ (Tibetan: ཧཱ་, Sanskrit Devanagari: हा, Sanskrit Roman transliteration: hā, literal meaning: Ha) at the secret place, Amoghasiddhi Buddha and consort are born. Then, when exhaling the equalizing air, visualize diseases, demons, sins, and obstacles being expelled with a whooshing sound. When inhaling, visualize the samsara and nirvana
Chinese
精華之物，收攝觀想經由單一路徑，從聚集處進入，吹於རཾ་ཡིག་（藏文，梵文天城體：ram，梵文羅馬擬音：ram，漢語字面意思：讓字），初始赤紅燃燒無邊際，秘密脈輪悉皆遍布故，成事父母激勵行雙運，雙運之際紅白菩提心相續降，脈界遍布火焰熾盛力增長，譬如火上澆油一般，極其增盛火焰向上騰，頂輪ཧཾ་（藏文，梵文天城體：haṃ，梵文羅馬擬音：ham，漢語字面意思：吽字）中菩提心相續降，毗盧父母激勵行雙運，交合之際菩提心相續降脈輪滿，རཾ་（藏文，梵文天城體：ram，梵文羅馬擬音：ram，漢語字面意思：讓字）中火焰燃燒臍輪寶生佛，激勵心續而行雙運故，雙運之際甘露相續降脈輪滿，火焰之光使ཧཾ་（藏文，梵文天城體：haṃ，梵文羅馬擬音：ham，漢語字面意思：吽字）字融化之流，於喉間無量光父母激勵心續，行雙運之菩提心脈輪滿，火焰之光使心間不動佛，父母樂之續激勵行雙運，雙運之際菩提心相續降脈輪滿，如是ཧཾ་（藏文，梵文天城體：haṃ，梵文羅馬擬音：ham，漢語字面意思：吽字）字所生菩提心流，執持方便分白色而清涼，རཾ་（藏文，梵文天城體：ram，梵文羅馬擬音：ram，漢語字面意思：讓字）字所發形相火焰色，紅色而溫熱本質赤紅界，紅白融樂於心間面見時，交付覺性一時平等住，每一輪各修一座作意一次，如是身扭氣轉猛力故，紅白二者如血與乳，攪拌混合脈界處處及，身體之處乃至毛孔，觀想紅白融樂遍滿，如是百或五十二十五，為限早晨中午黃昏等，配合時之要點努力修，此乃依於本尊之，燃滴差別觀之次第也，彼後依於五大之精華，為增壽命財富福德光彩故，心間不動父母心命處，光芒四射攝集水之精華，融入安樂雙運菩提心降時，喉間無量光父母心命處，光芒四射攝集火之精華，融入安樂雙運菩提心降時，頂輪毗盧父母心命處，光芒四射十方諸佛菩薩
English
The essence of things, gather and contemplate, passing through the single path, entering from the gathering point, blowing on the syllable རཾ་（藏文，梵文天城體：ram，梵文羅馬擬音：ram，漢語字面意思：Ram）, initially red and burning without limit, because the secret chakras are all pervaded, the accomplishing parents stimulate and perform union, at the juncture of union, the white and red bodhicitta continuously descends, the channels and elements are pervaded, and the power of the fire increases, like pouring oil on a fire, it greatly increases and the flames rise upwards, from the ཧཾ་（藏文，梵文天城體：haṃ，梵文羅馬擬音：ham，漢語字面意思：Hum） at the crown, the bodhicitta continuously descends, the Vairocana parents stimulate and perform union, at the juncture of union, the bodhicitta continuously descends and fills the chakras, from the རཾ་（藏文，梵文天城體：ram，梵文羅馬擬音：ram，漢語字面意思：Ram） the fire burns, the Ratnasambhava of the navel, stimulating the mind stream and performing union, at the juncture of union, the nectar continuously descends and fills the chakras, the light of the flame melts the syllable ཧཾ་（藏文，梵文天城體：haṃ，梵文羅馬擬音：ham，漢語字面意思：Hum）, in the throat, the Amitabha parents stimulate the mind stream, the bodhicitta fills the chakras by performing union, the light of the flame makes the Akshobhya of the heart, the parents stimulate the stream of bliss and perform union, at the juncture of union, the bodhicitta continuously descends and fills the chakras, thus, the stream of bodhicitta arising from the syllable ཧཾ་（藏文，梵文天城體：haṃ，梵文羅馬擬音：ham，漢語字面意思：Hum）, holding the aspect of means, white and cool, and the appearance emanating from the syllable རཾ་（藏文，梵文天城體：ram，梵文羅馬擬音：ram，漢語字面意思：Ram）, the color of fire, red and warm, the essence of the red element, when the white and red melt in bliss and meet in the heart, entrust awareness and remain equally for a moment, for each chakra, practice one session and one contemplation, thus, by twisting the body and vigorously stirring the wind, the two, white and red, are like blood and milk, mixing and blending in the channels and elements everywhere, and in all the places of the body, even the pores of the skin, contemplate the white and red melting in bliss and pervading everywhere, thus, with a limit of one hundred, fifty, or twenty-five, morning, noon, and evening, diligently meditate in accordance with the key points of time, this is the order of contemplating the special burning and dripping, based on the deities, then, based on taking the essence of the five elements, in order to increase life, wealth, merit, and radiance, from the heart of the Akshobhya parents, rays of light radiate and gather the pure essence of water, dissolving and the bodhicitta descends in blissful union, from the heart of the Amitabha parents in the throat, rays of light radiate and gather the pure essence of fire, dissolving and the bodhicitta descends in blissful union, from the heart of the Vairocana parents at the crown, rays of light radiate, the victorious ones with all the sons of the ten directions