Chinese
我是莲师佛陀的掌中持有者，现在未弘扬，封藏为珍宝之宝藏，未来末世众生寿命短，没有修行的空闲，庸人如水般涌现，密咒被当做商品贩卖，加持力消失，魔的化身调伏众生之时，有缘有业具智慧慈悲者，马蛇年出生，名为力量者相遇，行持无量利益之事。大圆满妥噶之法类，因过于重要而无法记录，自己跳舞致敬，之后具缘的明妃，以方便智慧之物到来的缘起，在藏历六月二十七日，钦浦（Mchims-phu，位于今西藏山南地区桑耶寺附近）古嘎（Gur-dkar）白洞中，于显明灯光下，我如若顿·尼玛坚赞（Rwa-ston smyon-pas）般清净降伏。 顶橛之上部，菩提修法，金刚萨埵五部合一。
English
I am Padmasambhava, the holder in the palm of the Buddha. Now, it is not propagated, but sealed as a precious treasure. In the future, in the degenerate age, beings will have short lives, and there will be no time for practice. Mediocre people will emerge like water. Secret mantras will be sold as merchandise, and blessings will disappear. At the time when the incarnations of demons tame beings, may those with fortune, karma, wisdom, and compassion, born in the years of the Horse and Snake, and named "Power," meet and perform immeasurable beneficial deeds. This cycle of Dzogchen Tögal is too important to be written down, so I myself danced in homage. Later, due to the auspicious coincidence of a karmically connected consort arriving with the substances of skillful means and wisdom, on the twenty-seventh day of the sixth month, in the white cave of Gurkar in Chimpu, under the light of a clear lamp, I, like Raton Nyönpa, purely subdued it. From the upper part of Vajrakilaya, the practice of enlightenment, Vajrasattva, the adornment of the five families as one.