English
Kinds of subjugating and transforming the mind. Arrange vessels made of red copper, etc., in a crescent shape. Gather bunches of kusha grass, red flowers, etc. In the afternoon or evening, the teacher is adorned with silk and red jewels. Facing west, sit in the lotus posture with a loving and desiring mind, which is special. In the main part, from the self-generation onwards, until the blessing of the offering and burning substances, it is like the peaceful ritual. The burning substances are blessed by reciting "Om Hrih Svaha (藏文：ཨོཾ་ཧྲཱིཿསྭཱ་ཧཱ༔，梵文天城体：，梵文罗马拟音：oṃ hrīḥ svāhā，汉语字面意思：Om, Hrih, Svaha)" three times. Light the fire taken from the house of a Brahmin or a prostitute. When generating the fire altar, from emptiness, from the syllable "Ah (藏文：ཨཱཿ，梵文天城体：，梵文罗马拟音：āḥ，汉语字面意思：Ah)" arises the fire altar of power, complete with all characteristics, in the midst of the swirling flames of wisdom, the fire god of power, residing on a lotus, sun, and animal skin, with the color of a ruby, possessing a joyful and loving demeanor, radiating red light, holding a lotus rosary and a kundha flower, having the appearance of a sage, adorned with a garland of red flowers, clearly visualize the three places with "Om Ah Hum (藏文：ཨོཾ་ཨཱཿཧཱུྃ༔，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：Om Ah Hum)" etc. In a peaceful place, transform the words of the activities of power, etc. Entrust the activities of offering and filling the libation. Pray that the fire god sage and his retinue, for my power, gather all the goodness of samsara and nirvana, and accomplish all the activities of power without obstruction. "Ah Basha Kuru Ho (藏文：ཨཱཿབཱ་ཤཾ་ཀུ་རུ་ཧོ༔，梵文天城体：，梵文罗马拟音：āḥ bāśaṃ kuru ho，汉语字面意思：Ah, Control, Do, Ho)". The burning substances, rhododendrons, etc., the mantra is as before. All glory and perfection, "Ah Basha Kuru Ho (藏文：ཨཱཿབཱ་ཤཾ་ཀུ་རུ་ཧོ༔，梵文天城体：，梵文罗马拟音：āḥ bāśaṃ kuru ho，汉语字面意思：Ah, Control, Do, Ho)", increase with expansion, offer all the burning substances that can be found, and entrust the activities accordingly. All the substances such as flowers, recite "Om Agne Deva Raja Basha Kuru Ho (藏文：ཨོཾ་ཨགྣེ་དེ་བ་རཱ་ཛ་བཱ་ཤཾ་ཀུ་རུ་ཧོ༔，梵文天城体：，梵文罗马拟音：oṃ agne deva rāja bāśaṃ kuru ho，汉语字面意思：Om, Fire, God, King, Control, Do, Ho)", offer and entrust the activities as above. The aspiration of scattering white mustard seeds is also transformed as follows. The offering to the deceased fire god is purification. From emptiness, in the center of the altar, on a lotus, sun, and corpse, the precious nectar Mamaki (藏文：རིན་ཆེན་བདུད་རྩི་མཱ་མ་ཀཱི༔，梵文天城体：，梵文罗马拟音：ratna amṛta māmakī，汉语字面意思：Precious, Nectar, Mamaki) etc., is like the fourth stage. Adorned with ornaments, seated with legs stretched and bent, on a lotus and sun at the heart is a red-yellow "Bam (藏文：བཾ་，梵文天城体：，梵文罗马拟音：vaṃ，汉语字面意思：Bam)", radiating light, the wisdom being is invited. Om! Precious Nectar Mamaki (藏文：རིན་ཆེན་བདུད་རྩི་མཱ་མ་ཀཱི༔，梵文天城体：，梵文罗马拟音：ratna amṛta māmakī，汉语字面意思：Precious, Nectar, Mamaki), the time of the great commitment has come, with compassion as swift as lightning, please come to this place! Om Vajra Amrita Mamaki Ehyehi (藏文：ཨོཾ་བཛྲ་ཨ་མྲྀཏ་མཱ་མ་ཀཱི་ཨེ་ཧྱེ་ཧི༔，梵文天城体：，梵文罗马拟音：oṃ vajra amṛta māmakī ehy ehi，汉语字面意思：Om, Vajra, Amrita, Mamaki, Come, Come), Samaya Ho (藏文：ས་མ་ཡ་ཧོ༔，梵文天城体：，梵文罗马拟音：samaya ho，汉语字面意思：Commitment, Is), Samaya Satvam (藏文：ས་མ་ཡ་སཏྭཾ༔，梵文天城体：，梵文罗马拟音：samaya satvaṃ，汉语字面意思：Commitment, Being)
Chinese
迎请天尊降临。按照增殖融入根本事业仪轨进行。供养、注酒如息法，念诵咒语。嗡 瓦姆 惹那 玛玛格 班匝 阿弥利达 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）七遍注满。嗡 瓦姆 惹那 玛玛格 班匝 阿弥利达 玛哈苏卡 玛达那 萨瓦 悉地 吽 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）珍宝甘露大玛玛格，祈请您以瑜伽士我等眷属之威力，汇集轮涅一切善妙，无勤成办一切广大之威权事业！阿瓦香 咕汝 吼（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）如是供养。手印供养等也如事业法。食子下方：祈请享用食子供养！玛哈 巴林达 卡嘿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 惹达 贝巴 吼（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）如是供养。吽！世间与出世间，一切成就皆自在，功德珍宝玛玛格，顶礼眷属诸使者！如是赞颂。观想诸天欢喜，具足贪恋之相，红色光芒具足百千日之光辉，舒放与收摄，成办广大之威权事业。供养烧施物之偈颂如前。舍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！于智慧广阔之坛城中，供养珍宝甘露玛格眷属，悦意之供品殊胜供，祈愿圆满广大之威权事业！如是念诵后，于上方长咒下方加上物咒，供养杨木等，祈请事业如前。于共同威权物上，于上方咒语末尾加上：嗡 嘉那 匝拉 瓦香 玛那 嘎拉雅 梭哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），如是加上后供养，祈请事业。入定： 如是供养后，天尊欢喜满足，殊胜之光芒，具有追随莲花红玉之光彩，百千日之光辉炽燃，遍布虚空，将器情轮涅一切善妙汇集于威权之下。特别是接触所缘境，化为红色光芒，如火燃烧般融入自身。观想成办广大之威权事业。后续仪轨如息法，替换咒语，进行食子和。嘎。会供。祈请事业：珍宝甘露玛玛格！替换食子、供养会供等之词语。特别供养玛达那，于勇士空行会供之时出现之。嗡 阿 吽 哈哈 吼 舍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！身语意等，以誓言！珍
English
Invite the deities to descend. Perform the activities of enriching and integrating according to the basic ritual. Offerings and libations are like the peaceful rites, recite the mantra. OM BAM RATNA MAMA KI VAJRA AMRITA HUM (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) Fill seven times. OM BAM RATNA MAMA KI VAJRA AMRITA MAHA SUKHA MADANA SARVA SIDDHI HUM HUM (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) Precious nectar, great Mamaki, may you, with the power of us yogis and our retinue, gather all the goodness of samsara and nirvana, and effortlessly accomplish all the vast activities of power! AWA SHAM KURU HO (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) Offer in this way. Hand gestures, offerings, etc., are also like the activities. Below the torma: Please accept the torma offering! MAHA BALIMTA KHAHI (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) RAKTA PI PA HO (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) Offer in this way. HUM! Of the world and beyond the world, all accomplishments are under control, virtue, precious Mamaki, praise to the assembly of messengers! Praise in this way. Visualize that all the deities are pleased, possessing the appearance of attachment, red rays of light possessing the splendor of a billion suns, expanding and contracting, accomplishing vast activities of power. The verses for offering burnt substances are as before. SHRIH (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning)! In the vast mandala of wisdom, offer the precious nectar Mamaki and retinue, a supreme offering of pleasing substances, may you completely accomplish the vast activities of power! After reciting in this way, add the substance mantra below the long mantra above, offer yang wood etc., and request activities as before. On the common power substances, at the end of the mantra above, add: OM JNANA JVALA VASHAM MANA KARAYA SVAHA (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning), offer after adding in this way, and request activities. Samadhi: After offering in this way, the deities are pleased and satisfied, the supreme rays of light, possessing the color of following the lotus ruby, the splendor of a billion suns blazing, spreading throughout the sky, gathering all the goodness of the vessel and essence of samsara and nirvana under power. Especially touching the object of focus, transforming into red rays of light, melting like fire into oneself. Visualize accomplishing vast activities of power. Subsequent rituals are like peaceful rites, replacing the mantra, performing the torma and. Ga. Ganachakra. Request activities: Precious nectar Mamaki! Replace the words of torma, offering ganachakra, etc. Especially offer Madana, which appears at the time of the hero and heroine ganachakra. OM AH HUM HA HO SHRIH (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning)! Body, speech, mind, etc., with vows! Precious