English
Focus on the pure realm, Purify aspiration with prayers to the Guru, Through the compassion of the glorious protector Guru, With faith, aspiration, and the strength of samaya, Like awakening from a dream state, See the face of the deity in the realm of Manifest Joy, Receive prophecy in Glorious Stacked, Breathe deeply in Lotus Array, Praise the completion of activities, In the central direction, at the burning fire mountain, In the instant of seeing the joyful face of The Teacher, the all-pervading Heruka, Having exhausted the obscurations of knowledge, Transform into one taste in the realm of wisdom. For individuals who are extremely inferior, Turn away from attachment to the evil womb, Completely sever with strong renunciation, Connect the continuation of good karma, Obtain liberation by continuing the path. Afterwards, in all circumstances, Connect with good dedication and aspiration, With mindfulness and awareness during sessions, Carry pure appearances onto the path. In general, generate renunciation from samsara, Strongly generate the two bodhicitta, By all means, reduce unnecessary distractions, Cherish devotion to the Guru as life. Having gained some warmth on the path, In order to rely on the nectar of the land, Roam freely with the conduct of renunciation, In charnel grounds and other sacred places, Practice ascetic conduct correctly. With skillful means of clearing obstacles and enhancing, Having temporarily gained the warmth of mantra, Go on the path of accumulation and union. With the experience of meditation perfected, With the non-learning, clear light, union body, The extremely pure Vajrasattva, The state of Kunsang, wisdom Guru, According to the four qualities of diligence, From six months, three years, twelve years, Manifestly attain the peak of the vehicle, The supreme activity of the ultimate fruit is wondrous. Samaya (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Thus, in all aspects of the supreme and common, In order to quickly accomplish the accumulation of merit, During sessions and special session times, Above, the general Three Jewels, Especially the visualization sequence of the assembly support and, In front of the display of pleasing images, Flowers, incense, lamps, food, and so on, All the offerings are prepared, Displayed cleanly, beautifully, and pleasingly. Take refuge and generate bodhicitta in mind, Bless the objects with the power of truth, As explained in the realization of the mandala of the vidyadhara Guru, Or with the kind root Guru and, The inseparable three vidyadharas, The three immortal deity forms, The ocean of refuge.
Chinese
彩云飘动，如现前宫殿般清晰，迎请智慧融入无别，以七支供和曼荼罗，积聚清净生起菩提心，以祈请咒语敦促誓言，最终祈求加持与成就，观想前方本尊安住，或者融入自身也可，念诵回向发愿吉祥偈，如此修持之子，道路上的所有障碍消除，罪堕损伤得以清净， 积累福德智慧资粮圆满，靠近殊胜成就，因此恒常精进，萨玛雅，特别是金刚乘的，殊胜誓言的广大行持，会供的次第是，前方供奉的供品总集，特别是智慧方便结合的，嘛达那和巴拉等，饮食受用陈设，自他对面明观为本尊，忏悔圆满，以香水洒净并散布甘露，啊！容器世间在嘎巴拉中，精华受用欲妙聚，智慧甘露的广大云聚，显现为无减恒常的庄严，嗡啊吽哈霍舍！（藏文：ཨོཾ་ཨཱཿཧཱུྃ་ཧ་ཧོ་ཧྲཱིཿ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ ha ho hrīḥ，汉语字面意思：嗡啊吽哈霍舍！）以此加持会供坛城等，以渴求的力量迎请，吽！从光明空性的明点中，四相圆满西日桑哈，与上师海众眷属一同，祈请降临此处，从明觉大迁转光明界中，不死贝玛拉米扎，本尊寂怒幻化显现，祈请降临此处，双运 莲花庄严中，三根本无别托程匝，百万空行母的彩云飘动，祈请降临此处，于此殊胜处赐予加持，聚集的道友和誓言物，加持为大智慧，受用供品圆满誓言赐予成就， 咕噜 嘉纳 班匝 萨玛雅 扎 扎！（藏文：གུ་རུ་ཛྙཱ་ན་བཛྲ་ས་མ་ཡ་ཛཿཛཿ，梵文天城体：，梵文罗马拟音：guru jñāna vajra samaya jaḥ jaḥ，汉语字面意思：咕噜 嘉纳 班匝 萨玛雅 扎 扎！）之后会供残食依次散布，嗡啊吽！于所显现的容器班杂中，显空无别会供食子陈设，供养三根本海众，赐予身金刚的成就，于脉气运作的班杂中，明空无别会供食子陈设，供养三根本海众，赐予语金刚的成就，于清净明点的班杂中，乐空
English
Clouds are moving, as clear as the palace in front, inviting wisdom to merge without separation, with the seven branches and the mandala, accumulating purification and generating supreme Bodhicitta, urging the Samaya with the prayer mantra, and finally praying for blessings and attainments, visualizing the front generation deity to stay firmly, or merging into oneself is also fine, reciting the dedication and auspicious verses, the son who practices like this, all obstacles on the path are eliminated, sins and damages are purified, accumulating merit and wisdom, the accumulation of resources is complete, approaching the supreme accomplishment, therefore always strive diligently, Samaya, especially the great practice of the supreme vows of Vajrayana, the order of the Ganapuja is, the general collection of offerings in front, especially the combination of wisdom and means, Madana and Bala, etc., food and drink are arranged for enjoyment, visualizing oneself and the front as deities, confessing and fulfilling, sprinkling with scented water and scattering nectar, Ah! In the Kapala of the container world, the essence of enjoyment and desirable qualities gather, the great cloud of wisdom nectar, appears as an undiminishing and eternal adornment, Om Ah Hum Ha Ho Hrih! (Tibetan: ཨོཾ་ཨཱཿཧཱུྃ་ཧ་ཧོ་ཧྲཱིཿ, Sanskrit Devanagari:, Sanskrit Roman transliteration: oṃ āḥ hūṃ ha ho hrīḥ, Chinese literal meaning: Om Ah Hum Ha Ho Hrih!) With this blessing, the assembly field, etc., are invited with the power of longing, Hum! From the Bindu of clear light emptiness, the four appearances are complete, Shri Singha, together with the retinue of the Guru Ocean, please come to this place, from the great transformation light realm of Mingjue, the immortal Vimalamitra, the illusion of Yidam peaceful and wrathful manifests, please come to this place, union In the lotus arrangement, the three roots are inseparable, Trothreng Tsal, hundreds of thousands of Dakinis' colorful clouds are moving, please come to this place, bestow blessings in this supreme place, the gathered brothers and sisters and Samaya substances, bless as great wisdom, enjoy the offerings, fulfill the vows and grant attainments, Guru Jnana Vajra Samaya Jah Jah! (Tibetan: གུ་རུ་ཛྙཱ་ན་བཛྲ་ས་མ་ཡ་ཛཿཛཿ, Sanskrit Devanagari:, Sanskrit Roman transliteration: guru jñāna vajra samaya jaḥ jaḥ, Chinese literal meaning: Guru Jnana Vajra Samaya Jah Jah!) Then the remaining food of the assembly is scattered in order, Om Ah Hum! In the manifested container Bhanda, the assembly offering cake is arranged without separation of appearance and emptiness, offering to the assembly of the three root oceans, grant the accomplishment of the body Vajra, in the Bhanda of the pulse energy operation, the assembly offering cake is arranged without separation of clarity and emptiness, offering to the assembly of the three root oceans, grant the accomplishment of the speech Vajra, in the Bhanda of pure Bindu, bliss emptiness
Chinese
空性无别会供食子陈设，供养三根本海众，赐予意之金刚成就。原始界之坛城中，自然成就四相会供食子陈设，供养三根本海众，赐予智慧金刚成就。自生具相坛城中，饮食甘露会供食子陈设，供养三根本海众，赐予事业与智慧成就。玛哈苏卡嘉纳达图嘎纳扎卡ra普加火！中间忏悔三昧耶违犯，火！我等从无始时至今，直至最后此刻，三门错乱为他所制，自性罪与所立誓言诸违犯，以食物会供之供养忏悔，誓言猛厉于法界中圆满，清净且洁净而舒气，胜共成就如雨降。念诵百字明，最后以诛法施于口。吽！唉，于法界空性之洞穴中，能取所取显现之怨敌众，勾摄融入诛杀后施于口，祈请加持合和之威光。萨瓦夏处恩毕格念扎吽班火！玛ra雅帕！卡卡卡嘿卡嘿！玛哈苏卡萨玛雅火！之后如内，五蕴界化为天尊，为供养之故无执享用。秘密获得暖乐瑜伽士，近传之禁行如法行持。随顺意之手印与，等入定解了达。火！于智慧明妃之莲宫中，以方便金刚搅动而行，具足三想四喜，于四空光明中胜妙享用。玛哈苏卡嘉纳啊吽！彼置于本初之自性中。啊！与境及根相连之，大乐受用诸般，具足空性解脱三者，无别胜妙不可变。啊啊啊！剩余无积聚而收摄，持明口水甘露降。嗡啊吽哈呵舍！唉阿ra力舍舍呸呸！吽！法性戏乐之剩余收摄会供，根风明点分别念之，习气贪恋剩余诸般，于大乐中享用，生起大空之禁行，息灭迁变错乱与，增长明智之事业。玛玛达卡达吉尼乌吉扎巴林达卡卡卡嘿卡嘿！最后
English
Display the Tsok offering of emptiness and indivisibility, Offer it to the assembly of the Three Roots ocean, Grant the accomplishment of the mind's Vajra. In the pure realm of the Dharmadhatu, Display the Tsok offering of spontaneously accomplished four appearances, Offer it to the assembly of the Three Roots ocean, Grant the accomplishment of the wisdom Vajra. In the self-born, sign-endowed Bhāṇḍa, Display the Tsok offering of food and drink nectar, Offer it to the assembly of the Three Roots ocean, Grant the accomplishment of action and wisdom. Mahasukha Jñanadhatu Ganachakra Puja Ho! In between, confess the broken Samaya vows, Ho! From beginningless time until now, Until this very moment, Through the power of the three doors' delusion, All violations of natural faults and vows, I confess through the offering of the feast Tsok, Fulfill the powerful Samaya in the Dharmadhatu, Purify and cleanse, and then exhale, May supreme and common Siddhis fall like rain. Recite the Hundred Syllable Mantra, Finally, apply the wrathful offering to the mouth. Hum! E, in the empty cave of the Dharmadhatu, All enemies and obstacles that appear as grasping and holding, Summon, dissolve, and slay them, then offer them to the mouth, Please increase the splendor of union. Sarva Shatrun Bighnan JAH HUM BAM HOH! Maraya Phet! Kha Kha Khahi Khahi! Mahasukha Samaya Ho! Then, as within, the aggregates and elements become deities, Enjoy without attachment for the sake of offering. The secret, heat-gained yogi, Practices the close lineage's asceticism properly. In accordance with the mind's Mudra, Clearly establish the Samadhi's intention. Ho! In the Bhagha of the wisdom consort, Stir and move with the method Vajra, With the three recognitions and four joys, Supremely enjoy the luminosity of the four emptinesses. Mahasukha Jñana Aham! Place that in its innate state. Ah! All the enjoyment of great bliss, Connected to objects and senses, Possessing the three liberations of emptiness, Is supremely unchanging and indivisible. Ah Ah Ah! Gather the remainder without accumulating or storing, Pour down the Vidyadhara's mouth-water nectar. Om Ah Hum Ha Ho Hrih! E Ah Ralli Hrim Hrim Phem Phem! Hum! The remaining gathered Tsok of Dharmata's play, The habitual tendencies of root-winds, Bindus, and conceptual thoughts, Enjoy all the remaining cravings and attachments, In the expanse of great bliss, Generate the asceticism of great emptiness, Pacify transference, disintegration, and delusion, And accomplish the activity of increasing intelligence. Mama Dakini Ucchista Balimta Kha Kha Khahi Khahi! Finally