English
In this well-constructed mandala, all the obstructing demons and obstacles, enjoy this torma and depart elsewhere, if you pass this boundary you will surely be destroyed, be expelled by the fierce mantra, bind the directions with the protective wheel. Hūṃ. The field of the vast expanse of space, the tent of awareness, the vajra protector, the realm of the inseparable deity, mantra, and dharmakāya, suddenly cuts off delusion and conceptualization. Vajra Jñāna Raksha Bhrūṃ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: Vajra, Wisdom, Protection, Destroy) Bestow the great blessing of non-dual wisdom. Hūṃ. The expanse of the inner clear youthful vase body, the self-arisen awareness, the three root deities, from the beginning, the vessels, contents, and continuums, bestow the great blessing of non-dual equality. Vajra Jñāna Āveśaya Ā Ā (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: Vajra, Wisdom, Enter, Ah Ah) Increase the enjoyment of the great bliss of the offering substances. Ā. The skill of awareness from the clear light expanse, by the blessing of spontaneously accomplished greatness, the clouds of offerings arising from the basis of existence, appear as ornaments free from increase and decrease. Oṃ Āḥ Hūṃ Sarva Pūja Mahā Sukha Samaye Hūṃ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: Om Ah Hum, All, Offering, Great, Bliss, Vow, Hum) Vajra Jñāna Spharaṇa Khaṃ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: Vajra, Wisdom, Spread, Space) Thus, after completing the preliminary activities, in the main part, generate the deity and bless it, bestow empowerment, invite wisdom and dissolve it, prostrate, offer, and praise as appropriate, open the meditation room and encourage recitation, clarify the intention and strive in recitation, the recitation focused on the vase, in the center of the skull cup nectar mandala, visualize the vidyādhara guru as self-luminous, with the samaya of great bliss and joy, think of pouring down the clouds of bodhicitta. Oṃ Āḥ Hūṃ Vajra Mahā Guru Jñāna Bodhicitta Mahā Sukha Siddhi Hūṃ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: Om Ah Hum, Vajra, Great, Guru, Wisdom, Bodhi, Mind, Great, Bliss, Accomplishment, Hum) Bless by reciting as appropriate, generate and recite the action vase and the kyil khor, offer confession, fulfillment, and tsok offerings, perform the ritual extensively or concisely as appropriate, request the guru himself to enter, request to introduce the disciple, then, for the disciple who is definitely qualified, expel the disciple after an external bath, clear away obstacles to enter inside, clearly visualize the protective wheel as stable, generate certainty through the door of history, in order to ripen through the door of empowerment, offer the mandala and cover the eyes, make requests with flowers, the all-pervading clear light wisdom body, by the kindness of the vidyādhara guru, in the immortal vidyādhara mandala, request to bestow the vajra empowerment, thus request refuge, accumulate merit and generate the two bodhicittas, in order to stabilize the two bodhicittas, at the heart
Chinese
乐空双运心，明观月轮金刚形，生起无别大坛城，嗡 菩提吉大嘉纳 乌札达亚弥。（藏文：ཨོཾ་བོ་དྷི་ཙིཏྟ་ཛྙཱ་ན་ཨུཏྤ་དཱ་ཡ་མཱི，梵文天城体：ओँ बोधिचित्तज्ञान उत्पादयामि，梵文罗马拟音：oṃ bodhicittajñāna utpādayāmi，汉语字面意思：嗡，菩提心，智慧，生起）。 特别是受持律仪： 吼！于持明上师前，为利有情发心后，受持别解脱菩萨戒，特别是密咒之命根，守护根本支分诸誓言，断除无有及唯一，以任运成就之手印印持，是为难越金刚之誓言，嗡 萨瓦 达塔嘎达 萨玛雅 达拉亚弥。（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ས་མ་ཡ་དྷ་ར་ཡཱ་མི，梵文天城体：ओँ सर्व तथागत समय धारयामि，梵文罗马拟音：oṃ sarva tathāgata samaya dhārayāmi，汉语字面意思：嗡，一切，如来，誓言，受持）。匝 吽 班 霍 置于内，于前安住智慧坛城，亦作身语意之敬礼，嗡 咕噜 萨瓦 达塔嘎达 嘎雅 瓦嘎 चित्त 纳玛弥。（藏文：ཨོཾ་གུ་རུ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་ན་མཱ་མི，梵文天城体：ओँ गुरु सर्व तथागत काय वाक चित्त नामामि，梵文罗马拟音：oṃ guru sarva tathāgata kāya vāk citta nāmāmi，汉语字面意思：嗡，上师，一切，如来，身，语，意，敬礼）。 为令入内正行降加持，布施结合金刚之誓水，吼！此乃誓言甘露水，置于舌上融入心间，守护则得殊胜成就，不守护则地狱火难忍烧，是故如法守护诸誓言，成办金刚之智慧，嗡 班匝 萨玛雅 乌达嘎 塔 塔 塔。（藏文：ཨོཾ་བཛྲ་ས་མ་ཡ་ཨུ་ད་ཀ་ཋ་ཋ་ཋ，梵文天城体：ओँ वज्र समय उदक ठः ठः ठः，梵文罗马拟音：oṃ vajra samaya udaka ṭhaḥ ṭhaḥ ṭhaḥ，汉语字面意思：嗡，金刚，誓言，水，呸，呸，呸）。 其后伸直身体持风瑜伽，专注一境如此修，于显有世间大界中，狮座莲花日月上，自身即为无死毗玛拉，与智慧勇识部主等，如幻如水月之显空，蕴界处等一切法，圆满善逝寂怒之手印，心间日月交合中，阿字白色光灿灿，于彼专注执持心，于具足上师坛城中，光芒铁钩遍虚空，祈请三传承上师持明，以及本尊勇士空行母，令彼意续不由自主动， 身语意之手印令苏醒，如大雨降注于海中，无别融入各自之身，思维金刚智慧降临，收摄意念焚烧供品，配合演奏各种乐器，依各自情况念诵祈请词，特别是咒末加德乌，嗡 咕噜 萨瓦 达塔嘎达 玛哈 苏卡 嘉纳 阿贝夏亚 阿贝夏亚 阿 阿。（藏文：ཨོཾ་གུ་རུ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་སུ་ཁ་ཛྙཱ་ན་ཨཱ་བེ་ཤ་ཡ་ཨཱ་བེ་ཤ་ཡ་ཨ་ཨཱ，梵文天城体：ओँ गुरु सर्व तथागत महासुखज्ञान आवेशय आवेशय आ आ，梵文罗马拟音：oṃ guru sarva tathāgata mahāsukhajñāna āveśaya āveśaya ā ā，汉语字面意思：嗡，上师，一切，如来，大，乐，智慧，降临，降临，阿，阿）。诶 阿 惹利 赫瑞 赫瑞 呸 呸。（藏文：ཨེ་ཨཱ་རལླི་ཧྲཱིཾ་ཧྲཱིཾ་ཕེཾ་ཕེཾ，梵文天城体：ए आ रल्लि ह्रीँ ह्रीँ फें फें，梵文罗马拟音：e ā ralli hrīṃ hrīṃ pheṃ pheṃ，汉语字面意思：诶，阿，惹利，啥，啥，呸，呸）。萨当 巴雅 斯当 巴雅。（藏文：སཏྭཾ་བྷ་ཡ་སྟཾ་བྷ་ཡ，梵文天城体：सत्वं भय स्तम्भय，梵文罗马拟音：satvaṃ bhaya staṃbhaya，汉语字面意思：勇猛，怖畏，镇伏）。惹 惹 惹 惹。（藏文：ར་ར་ར་ར，梵文天城体：र र र र，梵文罗马拟音：ra ra ra ra，汉语字面意思：惹，惹，惹，惹）。匝拉亚 匝拉亚。（藏文：ཙ་ལཱ་ཡ་ཙ་ལཱ་ཡ，梵文天城体：चलाय चलाय，梵文罗马拟音：calāya calāya，汉语字面意思：动，动）。吽 阿 哈 哲。（藏文：ཧཱུྃ་ཨཱ་ཧ་ཛྷཻཾ，梵文天城体：हुँ आः झैं，梵文罗马拟音：hūṃ āḥ jhaiṃ，汉语字面意思：吽，阿，哈，哲）。 猛烈念诵降临之相，于身语意显现时，金刚交杵置于顶，迪 斯 扎
English
The mind of union of bliss and emptiness, Clearly visualize the form of a vajra moon, Generate the great indivisible mandala, Om Bodhicitta Jñana Utpadaya Mi. (Tibetan: ཨོཾ་བོ་དྷི་ཙིཏྟ་ཛྙཱ་ན་ཨུཏྤ་དཱ་ཡ་མཱི, Sanskrit Devanagari: ओँ बोधिचित्तज्ञान उत्पादयामि, Sanskrit Romanization: oṃ bodhicittajñāna utpādayāmi, Literal Chinese Meaning: Om, Bodhicitta, Wisdom, Generate). Especially taking vows: Ho! In front of the Vidyadhara Lama, After generating the mind for the benefit of all beings, Take the vows of individual liberation and Bodhisattva, Especially the life force of secret mantra, Protect the root and branch vows, Cut off non-existence and singularity, Seal with spontaneously accomplished mudras, This is the unbreakable vajra vow, Om Sarva Tathagata Samaya Dharaya Mi. (Tibetan: ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ས་མ་ཡ་དྷ་ར་ཡཱ་མི, Sanskrit Devanagari: ओँ सर्व तथागत समय धारयामि, Sanskrit Romanization: oṃ sarva tathāgata samaya dhārayāmi, Literal Chinese Meaning: Om, All, Tathagata, Samaya, Hold). Ja Hum Bam Ho Place inside, In front of the wisdom mandala, Also make offerings of body, speech, and mind, Om Guru Sarva Tathagata Kaya Vak Citta Namami. (Tibetan: ཨོཾ་གུ་རུ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་ན་མཱ་མི, Sanskrit Devanagari: ओँ गुरु सर्व तथागत काय वाक चित्त नामामि, Sanskrit Romanization: oṃ guru sarva tathāgata kāya vāk citta nāmāmi, Literal Chinese Meaning: Om, Guru, All, Tathagata, Body, Speech, Mind, Homage). In order to bestow blessings for the actual entry, Give the combined vajra vow water, Ho! This is the nectar water of vows, Placed on the tongue, it dissolves into the heart center, If protected, supreme accomplishments will be attained, If not protected, the fire of hell will burn unbearably, Therefore, protect the vows properly, Accomplish the wisdom of vajra, Om Vajra Samaya Udaka Tha Tha Tha. (Tibetan: ཨོཾ་བཛྲ་ས་མ་ཡ་ཨུ་ད་ཀ་ཋ་ཋ་ཋ, Sanskrit Devanagari: ओँ वज्र समय उदक ठः ठः ठः, Sanskrit Romanization: oṃ vajra samaya udaka ṭhaḥ ṭhaḥ ṭhaḥ, Literal Chinese Meaning: Om, Vajra, Samaya, Water, Phat, Phat, Phat). Then straighten the body and hold the wind yoga, Focus single-pointedly and meditate like this, In the center of the great realm of appearance and existence, On the lion throne, lotus, sun, and moon, Oneself is the immortal Vimala, Together with the wisdom being and lineage lord, The appearance and emptiness are like a water moon, All the aggregates, elements, and sense bases, Are perfected as the mudras of the Sugata peaceful and wrathful ones, In the center of the heart, the sun and moon unite, The white A syllable shines brightly, By holding the mind single-pointedly on that, From the Lama and the mandala, Rays of light, like iron hooks, spread throughout the sky, Urging the mind streams of the three lineages, Lamas, Vidyadharas, And the Yidam heroes and Dakinis, Making their mind streams move involuntarily, Arousing the mudras of body, speech, and mind, Like rain falling on the great ocean, Indivisibly dissolving into one's own body, Thinking that the vajra wisdom has arrived, Restrain the mind and burn the offering substances, Combine the sounds of various musical instruments, And recite the invocation words as appropriate, Especially adding De'u at the end of the mantra, Om Guru Sarva Tathagata Maha Sukha Jñana Aveshaya Aveshaya A A. (Tibetan: ཨོཾ་གུ་རུ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་སུ་ཁ་ཛྙཱ་ན་ཨཱ་བེ་ཤ་ཡ་ཨཱ་བེ་ཤ་ཡ་ཨ་ཨཱ, Sanskrit Devanagari: ओँ गुरु सर्व तथागत महासुखज्ञान आवेशय आवेशय आ आ, Sanskrit Romanization: oṃ guru sarva tathāgata mahāsukhajñāna āveśaya āveśaya ā ā, Literal Chinese Meaning: Om, Guru, All, Tathagata, Great, Bliss, Wisdom, Descend, Descend, A, A). E A Ralli Hrim Hrim Phem Phem. (Tibetan: ཨེ་ཨཱ་རལླི་ཧྲཱིཾ་ཧྲཱིཾ་ཕེཾ་ཕེཾ, Sanskrit Devanagari: ए आ रल्लि ह्रीँ ह्रीँ फें फें, Sanskrit Romanization: e ā ralli hrīṃ hrīṃ pheṃ pheṃ, Literal Chinese Meaning: E, A, Ralli, Hrim, Hrim, Phem, Phem). Satvam Bhaya Stambhaya. (Tibetan: སཏྭཾ་བྷ་ཡ་སྟཾ་བྷ་ཡ, Sanskrit Devanagari: सत्वं भय स्तम्भय, Sanskrit Romanization: satvaṃ bhaya staṃbhaya, Literal Chinese Meaning: Courageous, Fear, Subdue). Ra Ra Ra Ra. (Tibetan: ར་ར་ར་ར, Sanskrit Devanagari: र र र र, Sanskrit Romanization: ra ra ra ra, Literal Chinese Meaning: Ra, Ra, Ra, Ra). Calaya Calaya. (Tibetan: ཙ་ལཱ་ཡ་ཙ་ལཱ་ཡ, Sanskrit Devanagari: चलाय चलाय, Sanskrit Romanization: calāya calāya, Literal Chinese Meaning: Move, Move). Hum Ah Jheim. (Tibetan: ཧཱུྃ་ཨཱ་ཧ་ཛྷཻཾ, Sanskrit Devanagari: हुँ आः झैं, Sanskrit Romanization: hūṃ āḥ jhaiṃ, Literal Chinese Meaning: Hum, Ah, Jheim). The sign of arrival by reciting fiercely, When it appears in body, speech, and mind, Place the crossed vajra on the crown of the head, Tishta Vajra.