Chinese
于自性中无二融入，观想大乐光明增长广大，献供祈愿吉祥之花散放。此外，若欲平息衰损、分别、障蔽等，一切不顺之品，则以息业为基础，备办火炉、用具、衣物等，尤以甘露与黑芝麻调和。如前所述进行仪轨，观想安住于火炉中央之本尊，欢喜微笑，如月亮水晶般放射光芒，明观其行持一切息灭之事业。特别于供物上加持咒语：嗡 嘛哈苏卡 班匝 阿弥利达 萨瓦 巴巴 达哈那 班匝 雅 梭哈（藏文：ཨོཾ་མ་ཧཱ་སུ་ཁ་བཛྲ་ཨ་མྲྀཏ་སརྦ་པཱ་པཾ་ད་ཧ་ན་བཛྲ་ཡ་སྭཱ་ཧཱ༔，梵文天城体：ॐ महासुख वज्र अमृत सर्व पापं दहन वज्र य स्वाहा，梵文罗马拟音：oṃ mahāsukha vajra amṛta sarva pāpaṃ dahana vajra ya svāhā，汉语字面意思：嗡，大乐，金刚，甘露，一切，罪业，焚烧，金刚，梭哈！）。祈请加持我等眷属，息灭衰损、分别、障蔽、障碍、魔祟，以及疾病、邪魔、内外一切损害之众。萨瓦 香 谛 咕噜 吽（藏文：སརྦ་ཤཱནྟིཾ་ཀུ་རུ་ཧཱུྃ༔，梵文天城体：सर्व शान्तिं कुरु हुं，梵文罗马拟音：sarva śāntiṃ kuru hūṃ，汉语字面意思：一切，寂静，作，吽！）。如是念诵祈愿文等，以方便之理，转变而知。于怀业，则积聚彼之用具等，尤以甘露与红色花朵、醉人药物调和。观想安住于火炉中央之本尊，贪恋迷恋，放射如日出般之红色光芒，明观其行持一切怀柔之事业。特别于供物上加持咒语：嗡 嘛哈苏卡 班匝 阿弥利达 惹达 布贝 玛达那 梭哈（藏文：ཨོཾ་མ་ཧཱ་སུ་ཁ་བཛྲ་ཨ་མྲྀཏ་རཀྟ་པུཥྤེ་མ་ད་ན་སྭཱ་ཧཱ༔，梵文天城体：ॐ महासुख वज्र अमृत रक्त पुष्पे मदन स्वाहा，梵文罗马拟音：oṃ mahāsukha vajra amṛta rakta puṣpe madana svāhā，汉语字面意思：嗡，大乐，金刚，甘露，红色，花，爱欲，梭哈！）。祈请加持我等眷属，怀柔轮涅器情一切圆满之吉祥、功德之众。萨瓦 瓦香 咕噜 吼（藏文：སརྦ་ཝ་ཤཾ་ཀུ་རུ་ཧོ༔，梵文天城体：सर्व वशं कुरु हो，梵文罗马拟音：sarva vaśaṃ kuru ho，汉语字面意思：一切，自在，作，吼！）。于猛业，则调和甘露与白芥子，观想安住于火炉中央之本尊，忿怒凶猛，身色深蓝，手持火焰兵器，明观其行持一切降伏之事业。特别于供物上加持咒语：嗡 嘛哈苏卡 班匝 阿弥利达 萨瓦 维格念 达哈那 梭哈（藏文：ཨོཾ་མ་ཧཱ་སུ་ཁ་བཛྲ་ཨ་མྲྀཏ་སརྦ་བིགྷྣཱན་ད་ཧ་ན་སྭཱ་ཧཱ༔，梵文天城体：ॐ महासुख वज्र अमृत सर्व विघ्नान दहन स्वाहा，梵文罗马拟音：oṃ mahāsukha vajra amṛta sarva vighnān dahana svāhā，汉语字面意思：嗡，大乐，金刚，甘露，一切，障碍，焚烧，梭哈！）。祈请瑜伽士我等眷属，以及危害佛法与众生之疾病、邪魔、怨敌、魔障四魔之众，连同部众，玛ra雅 吽 啪（藏文：སྡེར་བཅས་མཱ་ར་ཡ་ཧཱུྃ་ཕཊ༔，梵文天城体：सदर्बजस् मारय हुं फट्，梵文罗马拟音：sadarbajas māraya hūṃ phaṭ，汉语字面意思：连同部众，杀，吽，啪！）。如是随宜念诵转变之语。尤为重要的是，若具足姿势之心与禅定之观想，则无论如何造作，一切所欲之义，皆能迅速成办，此乃火供之事业，烧施仪轨之精要。殊胜之事业，稀有而奇妙，于甘露妙用之续部中，甚深而广大地宣说。由具功德之持明者贝玛（Vimalamitra，约公元8世纪），以及不死的莲花生大士（Padmasambhava，约公元8世纪），以注释、口诀、实修等，清晰而确定地阐明其义，犹如从牛奶中提炼出酥油。为未来具缘之唯一有缘者，传授此殊胜之法。愿利益他众之事广阔无边！萨玛雅！如是甚深广大之义，于修持之补特伽罗，首先应
English
Into the self-nature, merge without duality, contemplate the great bliss light expanding vastly, scatter flowers of dedication, aspiration, and auspiciousness. Furthermore, if you wish to pacify decline, conceptualization, obscurations, etc., all unfavorable aspects, then based on the activity of pacification, prepare the hearth, utensils, clothing, etc., especially mixing nectar with black sesame. Perform the procedure as described above, visualizing the deity residing in the center of the hearth, smiling joyfully, radiating light like the moon and crystal, clearly perceiving them performing all activities of pacification. Especially at the end of the mantra for the substances: Oṃ Mahāsukha Vajra Amrita Sarva Pāpaṃ Dahana Vajra Ya Svāhā (Tibetan: ཨོཾ་མ་ཧཱ་སུ་ཁ་བཛྲ་ཨ་མྲྀཏ་སརྦ་པཱ་པཾ་ད་ཧ་ན་བཛྲ་ཡ་སྭཱ་ཧཱ༔, Sanskrit Devanagari: ॐ महासुख वज्र अमृत सर्व पापं दहन वज्र य स्वाहा, Sanskrit Romanization: oṃ mahāsukha vajra amṛta sarva pāpaṃ dahana vajra ya svāhā, Literal Chinese meaning: Om, Great Bliss, Vajra, Amrita, All, Sins, Burning, Vajra, Svaha!). Pray for the blessings of ourselves and our retinue, to pacify decline, conceptualization, obscurations, obstacles, demonic influences, and all external and internal harms. Sarva Shāntiṃ Kuru Hūṃ (Tibetan: སརྦ་ཤཱནྟིཾ་ཀུ་རུ་ཧཱུྃ༔, Sanskrit Devanagari: सर्व शान्तिं कुरु हुं, Sanskrit Romanization: sarva śāntiṃ kuru hūṃ, Literal Chinese meaning: All, Peace, Make, Hum!). Recite such prayers and so forth, transforming and knowing with the reasoning of skillful means. For the activity of subjugation, gather its utensils, etc., especially mixing nectar with red flowers and intoxicating substances. Visualize the deity residing in the center of the hearth, with attachment and infatuation, radiating red light like the rising sun, clearly perceiving them performing all activities of subjugation. Especially at the end of the mantra for the substances: Oṃ Mahāsukha Vajra Amrita Rakta Pushpe Madana Svāhā (Tibetan: ཨོཾ་མ་ཧཱ་སུ་ཁ་བཛྲ་ཨ་མྲྀཏ་རཀྟ་པུཥྤེ་མ་ད་ན་སྭཱ་ཧཱ༔, Sanskrit Devanagari: ॐ महासुख वज्र अमृत रक्त पुष्पे मदन स्वाहा, Sanskrit Romanization: oṃ mahāsukha vajra amṛta rakta puṣpe madana svāhā, Literal Chinese meaning: Om, Great Bliss, Vajra, Amrita, Red, Flower, Desire, Svaha!). Pray for the blessings of ourselves and our retinue, to subjugate all the auspiciousness and qualities of the vessels and contents of samsara and nirvana. Sarva Vashaṃ Kuru Ho (Tibetan: སརྦ་ཝ་ཤཾ་ཀུ་རུ་ཧོ༔, Sanskrit Devanagari: सर्व वशं कुरु हो, Sanskrit Romanization: sarva vaśaṃ kuru ho, Literal Chinese meaning: All, Control, Make, Ho!). For the activity of wrath, mix nectar with white mustard seeds, visualize the deity residing in the center of the hearth, wrathful and fierce, with a dark blue radiance, holding weapons of fire, clearly perceiving them performing all activities of wrathful destruction. Especially at the end of the mantra for the substances: Oṃ Mahāsukha Vajra Amrita Sarva Vighnān Dahana Svāhā (Tibetan: ཨོཾ་མ་ཧཱ་སུ་ཁ་བཛྲ་ཨ་མྲྀཏ་སརྦ་བིགྷྣཱན་ད་ཧ་ན་སྭཱ་ཧཱ༔, Sanskrit Devanagari: ॐ महासुख वज्र अमृत सर्व विघ्नान दहन स्वाहा, Sanskrit Romanization: oṃ mahāsukha vajra amṛta sarva vighnān dahana svāhā, Literal Chinese meaning: Om, Great Bliss, Vajra, Amrita, All, Obstacles, Burning, Svaha!). Pray for the yogi, ourselves and our retinue, and for those who harm the Dharma and beings, the hosts of diseases, evil spirits, enemies, obstacles, and the four maras, together with their retinues, Māraya Hūṃ Phaṭ (Tibetan: སྡེར་བཅས་མཱ་ར་ཡ་ཧཱུྃ་ཕཊ༔, Sanskrit Devanagari: सदर्बजस् मारय हुं फट्, Sanskrit Romanization: sadarbajas māraya hūṃ phaṭ, Literal Chinese meaning: Together with the retinue, Kill, Hum, Phat!). Thus, recite and transform the words as appropriate. Especially, if there is clarity in the mind of the posture and the visualization of the samadhi, then whatever actions are undertaken, all desired meanings will be quickly accomplished, this is the activity of the fire ritual, the essence of the burning and offering ceremony. The supreme activity, wondrous and marvelous, is profoundly and extensively taught in the tantras of the play of nectar. The meaning is clearly and definitively explained with commentaries, instructions, and practices by the virtuous vidyadhara Vimala (Vimalamitra, c. 8th century CE) and the immortal Padmasambhava (c. 8th century CE), like extracting butter from the essence of milk. This supreme Dharma is imparted for the sake of the fortunate ones of the future. May the activities of benefiting others be vast and boundless! Samaya! Such profound and extensive meaning, for the individual who practices it, should first
Chinese
于轮回生起定出离，修学殊胜菩提心，为速疾成办他利，欲勤奋修持广大之智慧，故于金刚乘之殊胜道，根本成熟灌顶，以清净誓言，于寂静处修持次第二品之禅定，为勤奋成办自他之利益，彼等一切支分之，心要成熟灌顶者，于加持光辉之殊胜处，圆满次第具证瑜伽士，为摄受具器弟子故，于吉祥之地制作坛城，以香与甘露涂抹，于极其清澈之蓝色基底上，绘制五光环绕之八瓣莲花，心要绘制本尊身或手印，以明点代表法界与觉性，其上放置宝瓶甘露与，朱砂、明镜、虹彩、水晶等，作为身语意与智慧之，所依及灌顶之物而堆砌，另有殊胜共同之后续，若作药物与长寿之灌顶，则彼与彼之修法所依等，下方一切所需之物与，陈设供品会供，庄严而具威仪，对土地神、龙族、鬼神等，布施食子并委以事业，吽！（藏文） 土地神、龙族、鬼神之众，享用此殊妙之食子，将此土地赐予我等之后，祈愿吉祥如意！ བྷཱུ་མི་པ་ཏི་ས་པ་རི་ཝཱ་ར་གཙྪ། （藏文，梵文天城体：भूमिपति सपरिवार गच्छ，梵文罗马拟音：bhūmipati saparivāra gaccha，汉语字面意思：土地主眷属请享用） 皈依并发起二心，那摩！（藏文） 我等一切有情至菩提间，于诸佛菩萨上师三根本，一心恭敬而皈依，祈请以慈悲加持！ 霍！（藏文） 为令如虚空般之父母有情众，安置于殊胜解脱之境地，慈爱与悲悯菩提心，我于至诚发起！ ཨ！（藏文） 我与无边有情众，本自即是佛陀，于如是了知之自性中，发起殊胜菩提心！ 以七支供积资净障，于上师本尊及诸佛，以三门虔诚而顶礼，奉献内外密之供品，以悔意之心忏悔罪堕，随喜善根祈请转法轮，祈请不入涅槃长久住世，将善根回向于广大法界，愿一切有情 速疾获得菩提！ 勾召降伏黑方之魔众，布施食子并下达命令，吽！（藏文） 显有基
English
Generating definite renunciation for samsara, training in the supreme bodhicitta, wishing to quickly engage in the great wisdom that does not abide, for the sake of benefiting others, therefore, for the supreme path of the Vajrayana, the root ripening empowerment, with pure vows, in a solitary place, practicing the two stages of samadhi, for the sake of diligently accomplishing the benefit of oneself and others, the essence of all those branches, is the ripening empowerment, in a supreme place of blessing and splendor, a yogi who has attained the completion stage, in order to guide worthy disciples, make a mandala on an auspicious ground, apply fragrance and nectar, on a very clear blue base, draw eight lotus petals surrounded by five lights, draw the essence, the deity's body or hand implements, represent the dharmadhatu and bindu as awareness, on top of that, place a vase of nectar, and vermillion, a mirror, a rainbow crystal, as supports for body, speech, mind, and wisdom, and stack them for the purpose of empowerment, also, in connection with the supreme and common, if giving the empowerment of medicine and longevity, then the supports for the practice of that and that, and all the necessities below, and arrange the offering assembly warmly and majestically, give tormas to the earth lords, nagas, and spirits, and entrust them with activities, Hūṃ! (藏文) Hosts of earth lords, nagas, and spirits, accept this excellent offering torma, and having granted this land to me, please make it virtuous and auspicious! Bhūmipati saparivāra gaccha. (藏文，梵文天城体：भूमिपति सपरिवार गच्छ，梵文罗马拟音：bhūmipati saparivāra gaccha，English literal meaning: Earth Lord, please come with your retinue) Taking refuge and generating the two minds, Namo! (藏文) Until enlightenment, I and all beings, to the Three Jewels, the Root Teachers, with one-pointed devotion, I go for refuge, please bless with compassion! Ho! (藏文) In order to place all sentient beings, mothers equal to space, in the supreme state of liberation, love, compassion, and bodhicitta, I sincerely generate! A! (藏文) I and limitless sentient beings, are inherently Buddhas, in the nature of knowing that, I generate the supreme bodhicitta! Accumulate, purify, and increase with the seven branches, to the lama, the Three Jewels, and the yidam deities, with faith in the three doors, I prostrate, offer outer, inner, and secret offerings, confess sins and downfalls from the heart with regret, rejoice in virtue and request the turning of the Dharma wheel, request to remain and not pass into nirvana, dedicate the merit to the great dharmadhatu, may all beings quickly attain enlightenment! Having summoned and subdued the black side of obstacles, give tormas and command, Hūṃ! (藏文) Phenomenal basis
Chinese
于此善建之坛城，中断阻碍之邪魔众，享用此食子速离去，若过此境定遭殃，以猛咒驱除之，以守护轮于四方结界。 吽。 法界显现浩瀚之坛城，觉性金刚守护之帐幕，无别本尊咒语法身界，倏尔迷乱分别断绝矣。 班匝儿 嘉纳 RA恰 仲 （藏文，梵文天城体，梵文罗马拟音，汉语字面意思：金刚，智慧，保护，摧毁） 无二智慧大加持降临。 吽。 内明童子瓶身之法界，觉性自生三根本尊，器情相续诸法本初即，无二平等大加持降临。 班匝儿 嘉纳 阿威夏亚 阿阿 （藏文，梵文天城体，梵文罗马拟音，汉语字面意思：金刚，智慧，进入，啊啊） 供品大乐任运而增。 阿。 光明法界觉性之妙用，以任运成就大加持故，显有基现供养之云，于离增减之庄严中显现。 嗡啊吽 萨瓦 布杂 玛哈 斯卡 萨玛耶 吽 （藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡啊吽，一切，供养，大，乐，誓言，吽） 班匝儿 嘉纳 斯帕RA纳 康 （藏文，梵文天城体，梵文罗马拟音，汉语字面意思：金刚，智慧，舒展，空） 如是前行事业圆满后，于正行生起本尊作加持，灌顶迎请智慧融入之，顶礼供赞随力而行之，开启禅房劝请勤念诵，明观意念精进作念诵，于宝瓶观想之念诵，于颅器甘露坛城中，观想持明上师自光芒，以大乐欢喜之誓言，降下菩提心云。 嗡啊吽 班匝儿 玛哈 咕噜 嘉纳 菩提 资达 玛哈 斯卡 悉地 吽 （藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡啊吽，金刚，大，上师，智慧，菩提，心，大，乐，成就，吽） 随力念诵作加持，生起事业瓶及绕匝念诵之，忏悔补阙献会供，仪轨广略随宜行，祈请上师自身作引入，祈请引入弟子，之后于具器之，弟子外沐浴后遣出，为引入内而除障，明观守护轮坚固，由历史之门生起定解，为由灌顶之门成熟故，献曼扎并遮眼，和合鲜花作祈请，遍主光明智慧身，以持明上师之恩德，于不死持明坛城中，祈请赐予金刚之灌顶，如是祈请皈依，积资生起二菩提心，为二菩提心坚固故，于心间