English
Then, stir it again, and measure it with a bell to confirm the signs of increase. From one Dharma nature, contemplate the distinct wisdom expanding throughout the sky. Oṃ Āḥ Hūṃ Sarva Pañca Amṛta Mahā Sukha Vajra Jñāna Spharaṇa Phaṭ. (Tibetan: ཨོཾ་ཨཱཿཧཱུྃ་སརྦ་པཉྩ་ཨ་མྲྀཏ་མ་ཧཱ་སུ་ཁ་བཛྲ་ཛྙཱ་ན་སྥ་ར་ཎ་ཕཊ, Sanskrit Devanagari: ओम् आः हूँ सर्व पञ्च अम्रुत महा सुख वज्र ज्ञान स्फरन फट्, Sanskrit Romanization: oṃ āḥ hūṃ sarva pañca amṛta mahā sukha vajra jñāna spharaṇa phaṭ, Literal Chinese Meaning: Om Ah Hum All Five Amrita Great Bliss Vajra Wisdom Pervading Phat) Thus, the essence of well-prepared substances is bestowed into a vessel of Bhandha union, adorned with a diadem, silk streamers, a vajra, and a bell, sealed with the mudra of Guhya Vajra. Hūṃ! For the accomplishment of the secret palace of nectar, to protect against obstacles, and for the constant increase of wisdom, seal it with an indivisible vajra seal. Vajra Raksha Hūṃ Hūṃ Hūṃ. (Tibetan: བཛྲ་རཀྵ་ཧཱུྃ་ཧཱུྃ་ཧཱུྃ, Sanskrit Devanagari: वज्र रक्ष हुं हुं हुं, Sanskrit Romanization: vajra rakṣa hūṃ hūṃ hūṃ, Literal Chinese Meaning: Vajra Protection Hum Hum Hum) Above is the center of the medicine palace, from the middle draw the vajra's grasping rope, below ignite a strong fire, be skilled in the method of controlling the heat. Furthermore, the supports and offering substances are arranged magnificently according to their respective types, invoking the blessings of great wisdom. Then, align the axis of the work, and after completing the recitation of the root mantra, visualize the self and the mandala in front as follows. Hūṃ! The self is the body of the Vidyadhara Guru, transformed into the great mandala of inherent nature, the qualities are supreme and magnificent, dark purplish-black, with three faces, six arms, and four legs, terrifying, the three right hands hold vajras, the left holds skull cups, the splendor of the nine dances blazes intensely, adorned with glory and charnel ground ornaments, the sky-face is bluish-gray, with an expression of wrath and attachment, bone ornaments, a tiger skin loincloth fluttering, a trident entwined with skull blood, in the places such as the crown of the head, complete the mandala of nine groups. Oṃ Vajra Krodha Mahā Śrī Heruka Hūṃ Phaṭ. (Tibetan: ཨོཾ་བཛྲ་ཀྲོ་དྷཱ་མ་ཧཱ་ཤྲཱི་ཧེ་རུ་ཀ་ཧཱུྃ་ཕཊ, Sanskrit Devanagari: ओम् वज्र क्रोध महा श्री हेरुक हुं फट्, Sanskrit Romanization: oṃ vajra krodha mahā śrī heruka hūṃ phaṭ, Literal Chinese Meaning: Om Vajra Wrath Great Shri Heruka Hum Phat) From the secret space of the union of the Father and Mother, rays of light radiate, purifying the substantial clinging to objects, from emptiness, the realm of the five Mothers, in the center of the extremely terrifying charnel ground arrangement, from Yaṃ comes wind, from Raṃ comes fire, from Kaṃ on top of the tripod of the skull cup, from A comes the wisdom kapala, the expanse equal to the Dharmadhatu, the mandala of the nature of nectar is, the mountain of five meats is extremely magnificent, the ocean of five nectars surrounds the center, from the transformation of the ten seed syllables of method and wisdom, the five Buddha families, Father and Mother, are clear. Oṃ Hūṃ Trāṃ Hrīḥ Āḥ. Mūṃ Lāṃ Māṃ Pāṃ Tāṃ. (Tibetan: ཨོཾ་ཧཱུྃ་ཏྲཱཾ་ཧྲཱིཿཨཱ༔ མཱུཾ་ལཱཾ་མཱཾ་པཱཾ་ཏཱཾ, Sanskrit Devanagari: ओम् हूँ त्राम् ह्रीः आः मूम् लाम् माम् पाम् ताम्, Sanskrit Romanization: oṃ hūṃ trāṃ hrīḥ āḥ mūṃ lāṃ māṃ pāṃ tāṃ, Literal Chinese Meaning: Om Hum Tram Hrih Ah. Mum Lam Mam Pam Tam) From the light rays of my heart-essence, the wind stirs, the fire ignites, the skull cup warms, when the deities equally enter into union, with the iron hook of light rays, hook the essence of samsara and nirvana, gather into the bhaga of the empowered Mother, trembling and shimmering like mercury, there nectar falls like rain, the five meats and five nectars
Chinese
与精华相混合，融化的甘露妙药，轮回涅槃味道融为一体，五部佛父佛母融入光中，誓言智慧无二无别，化为甘露之大海。嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：圆满），阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：生起），吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：降伏），班杂（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚），阿弥利达（藏文：ཨ་མྲྀཏ，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露），衮扎利（藏文：ཀུཎྜ་ལཱི，梵文天城体：कुण्डलि，梵文罗马拟音：kuṇḍalī，汉语字面意思：盘绕），吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：降伏），舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：大悲），咤（藏文：ཋཱ，梵文天城体：ठः，梵文罗马拟音：ṭhāḥ，汉语字面意思：镇压）！从心中吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：降伏）的光芒中，大威德忿怒明王父母十尊，莲花日轮之上，八方护法交合，甘露上下四方安住，成就消除障碍，增长智慧光辉，调伏众生的忿怒本尊坛城圆满。嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：圆满），班杂（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚），卓达（藏文：ཀྲོ་དྷ，梵文天城体：क्रोध，梵文罗马拟音：krodha，汉语字面意思：忿怒），吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：降伏）吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：降伏）吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：降伏）吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：降伏）吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：降伏）吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：降伏）吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：降伏）吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：降伏）吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：降伏）！ 再次舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：大悲）吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：降伏）智慧云，发出自己的声音，无量散布，在八大尽毁忿怒尊的中央，甘露之上马头明王，红棕色，一面四臂，右两手莲花宝瓶，左两手十字杵期克印，四隅明妃从颈部拥抱，忿怒装束圆满，四足站立，依靠各种金刚座，四位明妃白黄红绿，持刀颅拥抱大腿，下半身一半没入甘露中，自在坛城火焰燃烧，舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：大悲）哈亚格里瓦（藏文：ཧ་ཡ་གྲཱི་ཝ་，梵文天城体：हयग्रीव，梵文罗马拟音：hayagrīva，汉语字面意思：马头明王），芒（藏文：མཱཾ，梵文天城体：माम्，梵文罗马拟音：māṃ，汉语字面意思：我），朗（藏文：ལཱཾ，梵文天城体：लाम्，梵文罗马拟音：lāṃ，汉语字面意思：地），邦（藏文：པཱཾ，梵文天城体：पाम्，梵文罗马拟音：pāṃ，汉语字面意思：水），当（藏文：ཏཱཾ，梵文天城体：ताम्，梵文罗马拟音：tāṃ，汉语字面意思：火）！八大尽毁者之上的宫殿，四方四种饮血部多，三面六臂四足站立，白黄红绿光芒燃烧，以自己的标识手印与明妃交合，其上金刚饮血，蓝色，三面六臂，右三手九尖杵、五尖杵、木杖，左手持铃、颅器摇动世界，四足踩踏四种饮血部多，全部都圆满了尸陀林装饰， 极度享受九种舞姿的姿态，身躯燃烧的坛城清晰显现。嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：圆满），创（藏文：ཏྲཱཾ，梵文天城体：त्राम्，梵文罗马拟音：trāṃ，汉语字面意思：救度），舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：大悲），阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：生起），吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：降伏），嘿汝嘎（藏文：ཧེ་རུ་ཀ，梵文天城体：हेरुक，梵文罗马拟音：heruka，汉语字面意思：嘿汝嘎），吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：降伏）！金刚饮血头顶上，天面蓝色持金刚铃，持处所母神短斧，矮小侏儒的八足，踩踏饮血的左右头顶，根本面明妃一半没入，融入等同虚空的子宫之中。嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：圆满），班杂（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚），卓提夏瓦日（藏文：ཀྲོ་དྷཱི་ཤྭ་རཱི，梵文天城体：क्रोधेश्वरी，梵文罗马拟音：krodheśvarī，汉语字面意思：忿怒自在母），吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：降伏）！其上大饮血之王，紫黑色二十一面，四十二手的坛城中，圆满了金刚界坛城诸尊，八足踩踏明妃的八个头顶。
English
Mixed with the essence, the dissolving nectar elixir, samsara and nirvana become one taste, the five Buddha families dissolve into light, the indivisible union of samaya and wisdom, transforms into a great ocean of nectar. Oṃ Āḥ Hūṃ Vajra Amṛta Kuṇḍalī Hūṃ Hrīḥ Ṭhāḥ! From the Hūṃ at the heart, emanations of light, the ten glorious wrathful king and queen, upon the lotus and sun, the guardians of the directions in union, nectar resides above, below, and in all directions, accomplishing siddhis and removing obstacles, increasing wisdom and splendor, the mandala of wrathful deities who tame beings is complete. Oṃ Vajra Krodha Hūṃ Hūṃ Hūṃ Hūṃ Hūṃ Hūṃ Hūṃ Hūṃ Hūṃ Hūṃ! Again, Hrīḥ Hūṃ, clouds of wisdom, proclaiming their own sound, emanate immeasurably, in the center of the eight great destroyers, above the nectar is the glorious Hayagrīva, reddish-brown, one face and four arms, the two right hands hold a lotus and a vase, the two left hands hold a crossed vajra and a threatening mudra, the consorts of the four corners embrace from the neck, complete with wrathful attire, standing on four legs, relying on a variegated vajra seat, the four secret consorts, white, yellow, red, and green, hold knives and skulls, embracing the thighs, the lower body half-submerged in nectar, the empowering mandala blazes with afterglow. Hrīḥ Hayagrīva Māṃ Lāṃ Pāṃ Tāṃ! Above the palace of the eight destroyers, in the four directions are the four classes of blood-drinkers, three faces, six arms, and four legs extended, blazing with white, yellow, red, and green light, united with their consorts with their own symbolic hand gestures, above that is the blue Vajra Blood-Drinker, three faces and six arms, the three right hands hold a nine-pointed vajra, a five-pointed vajra, and a wooden staff, the left hands hold a bell, a skull cup, and shake the world, the four legs trample on the four classes of blood-drinkers, all complete with charnel ground ornaments, Utterly enjoying the gestures of the nine dances, the mandala of the burning body is clearly visible. Oṃ Trāṃ Hrīḥ Āḥ Hūṃ Heruka Hūṃ! On the crown of Vajra Blood-Drinker's head, the sky-faced blue one holds a vajra and bell, and carries the place-dwelling mother goddess and a small axe, the eight feet of the short dwarf, trample on the left and right heads of the blood-drinkers, the root face consort is half-submerged, swirling in the space of the all-encompassing bhaga. Oṃ Vajra Krodheśvarī Hūṃ! Above that is the greatest of the great blood-drinkers, smoky black with twenty-one faces, in the mandala of forty-two hands, the deities of the Vajradhātu mandala are complete, the eight feet trample on the eight heads of the consorts.