English
From the letter (Tibetan: ྲུ་, Sanskrit Devanagari:, Sanskrit Romanization:, Chinese literal meaning:) light radiates, inviting the wisdom beings, Om (Tibetan: ཨོཾ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ, Chinese literal meaning:), Ah (Tibetan: ཨཱཿ, Sanskrit Devanagari:, Sanskrit Romanization: āḥ, Chinese literal meaning:), Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari:, Sanskrit Romanization: hūṃ, Chinese literal meaning:). The name of the place is China, From the supreme place of Mount Wutai (a famous mountain in China), Attained the accomplishment of the nectar of qualities, I request Vimalamitra to come. From the palace of the unborn Dharmakaya, I request the Primordial Purity Lama to come. From the palace of the unceasing Sambhogakaya, I request the Clear Radiance Lama to come. From the palace of the Nirmanakaya, I request the compassionate ones to come. Om (Tibetan: ཨོཾ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ, Chinese literal meaning:), Ah (Tibetan: ཨཱཿ, Sanskrit Devanagari:, Sanskrit Romanization: āḥ, Chinese literal meaning:), Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari:, Sanskrit Romanization: hūṃ, Chinese literal meaning:), Guru Vimala Mitra Hari Nisa Vajra Samaya Ja, Ja Hum Bam Ho, merge inseparably with the wheel of commitment. Om (Tibetan: ཨོཾ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ, Chinese literal meaning:), Ah (Tibetan: ཨཱཿ, Sanskrit Devanagari:, Sanskrit Romanization: āḥ, Chinese literal meaning:), Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari:, Sanskrit Romanization: hūṃ, Chinese literal meaning:). In the center of the spontaneously accomplished palace of self-arisen wisdom, Seated on a beautiful cushion of a precious throne, The lord of all Sugatas who has attained the deathless body, I prostrate in a state of inseparable nature. Om (Tibetan: ཨོཾ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ, Chinese literal meaning:), Ah (Tibetan: ཨཱཿ, Sanskrit Devanagari:, Sanskrit Romanization: āḥ, Chinese literal meaning:), Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari:, Sanskrit Romanization: hūṃ, Chinese literal meaning:). Offering the pure appearance of the outer offering, Offering the pure aggregates and elements of the inner offering, Offering the supreme secret offering of great bliss wisdom, Offering the primordial purity, the suchness itself. The five poisons are purified, the great nectar medicine, Offering the rakta that liberates from the suffering of samsara, In the bhāṇḍa of the world's aggregates and space, Arranging the great torma of the inner and outer secret glory, Adorned with the goddesses of the five desires, I offer with reverence, please accept with joy. Om Vajra Argham onwards to Shabda Pratitsa Svaha, Maha Pancha Rakta Balimta Khahi. Om (Tibetan: ཨོཾ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ, Chinese literal meaning:), Ah (Tibetan: ཨཱཿ, Sanskrit Devanagari:, Sanskrit Romanization: āḥ, Chinese literal meaning:), Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari:, Sanskrit Romanization: hūṃ, Chinese literal meaning:). Born in India, mastering the five sciences, The chief of the five hundred great paṇḍitas who have attained great accomplishment, Spreading the profound meaning of secret mantra throughout Tibet and India, I prostrate and praise the lord who has attained deathless accomplishment. Then, the recitation is: Light radiates from the seed syllables in the three places, purifying sins and obscurations, Do three expulsions, invoking the blessings of the Buddhas, Draw the rays of light through the nostrils and inhale them, Combining with these key points, Om (Tibetan: ཨོཾ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ, Chinese literal meaning:), Ah (Tibetan: ཨཱཿ, Sanskrit Devanagari:, Sanskrit Romanization: āḥ, Chinese literal meaning:), Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari:, Sanskrit Romanization: hūṃ, Chinese literal meaning:) do the Vajra recitation. Then, opening the recitation room: Om (Tibetan: ཨོཾ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ, Chinese literal meaning:), Ah (Tibetan: ཨཱཿ, Sanskrit Devanagari:, Sanskrit Romanization: āḥ, Chinese literal meaning:), Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari:, Sanskrit Romanization: hūṃ, Chinese literal meaning:) Guru Vimala Mitra Hari Nisa Tsitta Hring Hring Dza Dza Sarva Siddhi Pala Hum, Hum Phet Dza. May the wisdom mandala of the Lama be present in front. Hung (Tibetan: ཧཱུྃ, Sanskrit Devanagari:, Sanskrit Romanization: hūṃ, Chinese literal meaning:). In this great mandala erected on the basis of existence and non-existence, Those deities of self-awareness, residing on the precious lotus sun and moon, Arise from the sphere of reality, The time has come for the commitments of body, speech, and mind, May this life of the four approaches and accomplishments be stable, May the four vidyadharas
Chinese
之果位，祈请您成办！如此祈请。主尊心间，月上白色阿字（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：A，汉语字面意思：阿），命咒如月星串般，具足光芒。主尊之面流出，传入隐母之面，由莲花道进入金刚宝中，融入心间，思维大乐增长。如是如火轮般旋转，光芒放出收摄，成办二利，四瑜伽母以四字祈请，四业之事业无需勤作而成办。嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：Om，汉语字面意思：嗡）啊（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：Ā，汉语字面意思：啊）吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：Hūṃ，汉语字面意思：吽）咕噜贝玛拉米扎，哈日尼萨则达，赫陵赫陵匝匝，萨瓦悉地帕拉吽！事业合集为：息增怀诛。特别是寿命事业之观想：自身上师之三处三字放出光芒，诸佛之加持，器情世间之寿命福德，汇集为甘露之自性，从口进入，充满身体，寿命增长。如是明观。嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：Om，汉语字面意思：嗡）啊（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：Ā，汉语字面意思：啊）吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：Hūṃ，汉语字面意思：吽）咕噜贝玛拉米扎哈日尼萨阿玉瑟吽尼匝悉地帕拉吽！如是念诵，间隙也观想融入寿命物。祈请意誓：自身观为功德甘露之持明，无死贝玛拉米扎，心间放出光芒，击中五部空行母之心间，祈请其意续，彼等之心间，化现又化现，如日光之微尘般放出，自身之寿元断损衰败全部，以及轮涅之寿命精华全部汇集融入自身，获得无死寿命之成就。思维融入前方之寿命物中，成为无死寿命之甘露。焚香，乐器歌声并用，摇动箭幡，如此祈请： 吽 舍！法界清净之坛城中，大迁转变虹身金刚之面容，光明智慧心髓贝玛拉，获得无死之身，祈请升起为寿命之主！ 自显隐蔽之胜母法界自在母，获得功德甘露之殊胜成就，持明勇士空行母百万眷属，为勾招金刚寿命之最胜，祈请意誓！ 化身又化身，充满三千世界， 瑜伽士我等师徒眷属之， 寿元福德权势隆达等， 上下四方之邪魔所盗取， 以及虚空之精华。
English
Grant the attainment of the state of ____! Thus requested. At the heart of the main deity, a white A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：A，汉语字面意思：A) on a moon; the life mantra, like a string of moons and stars, with rays of light. Emanating from the face of the main deity, it passes into the face of the Hidden Mother; entering through the path of the lotus, it merges into the vajra jewel. Thinking that it dissolves into the heart, great bliss increases. Thus, it revolves like a wheel of fire; rays of light emanate and gather, accomplishing both purposes; and the four yoginis, urged by the four syllables, effortlessly accomplish the activities of the four karmas. Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：Om，汉语字面意思：Om) Ah (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：Ā，汉语字面意思：Ah) Hum (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：Hūṃ，汉语字面意思：Hum) Guru Bimala Mitra Hari Nisa Tsitta Hring Hring Dza Dza Sarva Siddhi Pala Hum! The combined activity is: pacifying, increasing, magnetizing, and destroying. In particular, the visualization for the activity of life is: from the three places of the self-existing lama, three syllables radiate light; the blessings of the victorious ones, the life force of the vessel and its contents, are gathered into the essence of nectar; entering from the mouth, it fills the body and life increases. Thus, clarify. Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：Om，汉语字面意思：Om) Ah (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：Ā，汉语字面意思：Ah) Hum (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：Hūṃ，汉语字面意思：Hum) Guru Bimala Mitra Hari Nisa Ayushe Hum Nri Dza Siddhi Pala Hum! Recite thus, and at times, visualize it dissolving into the life substance as well. The invocation of the heart commitment is: from the heart of the self-existing, the treasure of qualities, the immortal vidyadhara Bimala Mitra, rays of light emanate; striking the hearts of the five families of dakinis, their heart streams are invoked; from the hearts of those, emanations upon emanations, like specks of sunlight, radiate; all of one's own life force that has been cut off, diminished, or increased, and all the life essence of samsara and nirvana, are gathered and dissolve into oneself, obtaining the siddhi of immortal life. Thinking that it dissolves into the life substances in front, it becomes the nectar of immortal life. Burn incense; with music and song, wave the arrow banner, and invoke with these words: Hum Shri! From the mandala of the completely pure Dharmadhatu, the great transference, the rainbow body, the face of the vajra, the luminous essence of wisdom, Bimala, who has attained the immortal body, arise as the lord of life! The supreme mother, the self-appearing, hidden, and rich in the expanse, who has attained the supreme siddhi of the nectar of qualities, together with hundreds of thousands of vidyadhara heroes and dakinis, invoke the heart commitment to draw forth the supreme vajra life! Emanations upon emanations, filling the three thousand worlds, the life force, merit, power, windhorse, etc., of us yogis and our retinues, stolen by demons from above, below, and the four directions, and the essence of space.