English
༔ Oṃ, I beseech the supreme mother, the assembly of dakinis. Bless me to realize my own awareness and wisdom. The lama who is free from effort, the dharmakaya. The lama who is unceasing and clear, the sambhogakaya. The lama who is whatever appears as wisdom, the nirmanakaya. In me, all are spontaneously perfected, the master of the four kayas. I pray in the state of immutability. May I be like those who have attained the great transference. May the four visions be perfected and the expanse of awareness reach its limit. Bless me to accomplish the body of great bliss. Having prayed in this way with one-pointedness, focus your awareness on the three syllables that are clear in the three places of the lama, and recite Om（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）, Ah（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿）, and Hum（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） as much as you can. Light radiates from the syllables in the three places of the lama. By dissolving into my three places, I obtain the four empowerments. The lama dissolves into light and merges with me, inseparable. Abide in the state free from arising, ceasing, and abiding. Then, to dispel obstacles: Karma Maha Shri Heruka Hum Phet（藏文：ཀརྨ་མ་ཧཱ་ཤྲཱི་ཧེ་རུ་ཀ་ཧཱུྃ་ཕཊ，梵文天城体：karma mahā śrī heruka hūṃ phaṭ，梵文罗马拟音：karma mahā śrī heruka hūṃ phaṭ，汉语字面意思：业，大，吉祥，黑汝嘎，吽，啪特）. Transform yourself into the form of Karma Heruka, dark blue, holding a vajra and bell. Purify the torma with Ram（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）, Yam（藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）, and Kham（藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：康）. Bless it as desired objects with Om（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）, Ah（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿）, and Hum（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）. Summon the obstacles with Sarva Vighnan Am Kusha Jah（藏文：སརྦ་བིགྷྣཱན་ཨཾ་ཀུ་ཤ་ཛཿ，梵文天城体：sarva vighnān aṃ kuśa jaḥ，梵文罗马拟音：sarva vighnān aṃ kuśa jaḥ，汉语字面意思：一切障碍，昂，勾，生）. Om Sarva Vighnan Namah Sarva Tathagatebhyo Vishva Mukhebhyah Sarva Tha Kham Utgate Spharana Imam Gagana Kham Grihna Dam Dam Balyadi Svaha（藏文：ཨོཾ་སརྦ་བིགྷྣཱན་ན་མཿསརྦ་ཏ་ཐཱ་ག་ཏེ་བྷྱོ་བི་ཤྭ་མུ་ཁེ་བྷྱཿསརྦ་ཐཱ་ཁཾ་ཨུཏྒ་ཏེ་སྥ་ར་ཎ་ཨི་མཾ་ག་ག་ན་ཁཾ་གྲྀཧྞ་དཾཾ་བ་ལྱཱ་དི་སྭཱ་ཧཱ，梵文天城体：oṃ sarva vighnān namaḥ sarva tathāgatebhyo viśva mukhebhyah sarva thā khaṃ udgate spharaṇa imaṃ gagana khaṃ gṛhṇa daṃ daṃ balyādi svāhā，梵文罗马拟音：oṃ sarva vighnān namaḥ sarva tathāgatebhyo viśva mukhebhyah sarva thā khaṃ udgate spharaṇa imaṃ gagana khaṃ gṛhṇa daṃ daṃ balyādi svāhā，汉语字面意思：嗡，一切障碍，敬礼，一切如来，诸世间，一切，如是，空，升起，遍满，此，虚空，空，取，当，当，供品等，梭哈）. Offer it three times. Hung! In this mandala of the great yogi, The assembly of gods, dakinis, and spirits, Since all have fulfilled their vows, Except for the assembled deities, The demons and spirits without vows, Do not stay here, depart elsewhere! If you do not leave and remain, Heruka will become wrathful, And with many emanated wrathful hosts, Will surely destroy you into dust! Hung Hung Hung Vishva Vajra Krodha Jwala Mandala Phet Phet Phet Hala Hala Hung（藏文：ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་བི་ཤྭ་བཛྲ་ཀྲོ་དྷ་ཛྭ་ལ་མཎྜལ་ཕཊ྄་ཕཊ྄་ཕཊ྄་ཧ་ལ་ཧ་ལ་ཧཱུྃ，梵文天城体：hūṃ hūṃ hūṃ viśva vajra krodha jvāla maṇḍala phaṭ phaṭ phaṭ hala hala hūṃ，梵文罗马拟音：hūṃ hūṃ hūṃ viśva vajra krodha jvāla maṇḍala phaṭ phaṭ phaṭ hala hala hūṃ，汉语字面意思：吽 吽 吽，世界，金刚，忿怒，火焰，坛城，啪特，啪特，啪特，哈拉，哈拉，吽）! Say this fiercely and scatter white mustard seeds. Burn gugul incense. To set the boundary: Hung! I am Karma Heruka, Transforming my wrathful posture in the ten directions. From Bhrum（藏文：བྷྲཱུྃ，梵文天城体：bhruṃ，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆）, the wrathful ones of the ten directions, Oppress the hearts of the demons in the ten directions. The great clouds of wrathful ones gather, Raising the tent of the five hand implements. The small wrathful weapons clash like stars. The five wisdom fires blaze in the ten directions. In the vast expanse of the unmade dharmadhatu, There is not even the name of obstacle. The mandala of the boundary
Chinese
任运成就。嗡 噶玛 嘿热嘎 സൂര്യ 赞扎 匝拉 讓。萨瓦 玛哈 卓达 班杂 惹那 贝玛 噶玛 迪叉 匝 噶玛 卓达 嘉那 匝拉 班匝 讓 讓 惹叉 惹叉 咕噜 吽。供品加持是：讓 樣 康。讓 樣 康 以讓 樣 康焚烧、抛弃、清洗供品。从三个阿字中，生出智慧颅器；从嗡字中，供品化为欲妙之堆而燃烧；从啊字中，无染之血汇成大海；从吽字中，化为内外秘密之甘露。此外，供品的差别不可思议。嗡 啊 吽 班杂 斯帕ra 纳 康。生起次第的修习是：嗡 啊 吽。诸法本净，圆满大智慧。为了救度如是不悟之众生，从空性力中，自明现出白色阿字，光芒四射，在守护轮的帐篷中央，珍宝等四层座垫之上，阿字融光，化为自明上师之身，毗玛拉米扎，年轻阿阇梨之相，眼圆、眉间白毫、耳廓、鼻梁端正，阿字燃烧，身色白，发出绿光，身着青蓝色密衣，红色裙摆，披着三件法衣。大胜成就者，以手势表示，右手持金色金刚于胸前，作竖立手印，或者观想为说法手印，左手作禅定手印于脐下，于无漏大乐金刚颅器之中，盛满自明菩提心甘露。双足跏趺坐或平等跏趺坐，见解极高，压伏他相，摧伏外道，头戴尖顶帽，慈悲的飘带从耳际垂下，赐予掌握轮涅的威严光彩，具足妙相好，身处五光之中，于无动摇的金刚身中任运成就。左侧是明妃白度母，献上甘露。四方是四部空行秘密明妃，蓝黄红绿，手持弯刀、颅器、卡章嘎，以伸屈舞姿向主尊顶礼。三处三字燃烧，光芒四射，迎请三金刚坛城，融入字中，加持三处。金刚界之诸天充满虚空，获得五智之殊胜灌顶。嗡 啊 吽。嗡 吽 创 舍 啊。如是灌顶加持，三处三
English
Spontaneously accomplished. Om Karma Heruka Surya Chandra Jwala Ram. Sarva Maha Krodha Vajra Ratna Padma Karma Tiksha Tsa Karma Krodha Jnana Jwala Pancha Ram Ram Raksha Raksha Kuru Hum. The blessing of the offering substances is: Ram Yam Kham. Ram Yam Kham, with Ram Yam Kham, burn, cast away, and cleanse the offering substances. From the three A syllables, arises the wisdom skull-cup. From Om, the offering transforms into a burning heap of desirable objects. From Ah, immaculate blood swirls into an ocean. From Hum, it transforms into inner, outer, and secret nectar. Moreover, the distinctions of offerings are inconceivable. Om Ah Hum Vajra Spharana Kham. The practice of the generation stage is: Om Ah Hum. All dharmas are primordially pure, the great perfection of wisdom. For the sake of liberating beings who do not understand this, from the power of emptiness, self-awareness arises as a white A. Light radiates, in the center of the protective wheel's tent, upon a four-tiered seat of precious jewels and so forth, the A syllable melts into light, transforming into the form of the self-aware guru, Vimalamitra, in the guise of a youthful acharya. Eyes are round, urna hair, ears, bridge of the nose are well-formed. The A syllable blazes, the body color is white, emitting green light, wearing a bluish-grey secret garment, a red skirt, and covered with three dharma robes. The great supreme accomplished one, with symbolic gestures, the right hand holds a golden vajra at the heart, in a raised manner, or contemplate making the gesture of teaching the Dharma. The left hand makes the mudra of meditative equipoise below the navel, inside the stainless great bliss vajra skull-cup, holding self-aware bodhicitta filled with nectar. Both feet are in vajra posture or equal posture. The view is supremely high, subduing the appearance of others. Overpowering opponents, the head wears a pointed hat, the pendant of compassion hangs down from the earlobes, bestowing the splendor of power that controls samsara and nirvana, complete with excellent marks and signs, in the realm of five lights, spontaneously accomplished in the unwavering vajra body. On the left is the consort White Tara, offering nectar. In the four directions are the dakinis of the four families, the secret consorts, blue, yellow, red, and green, holding curved knives, skull-cups, and khatvangas, with outstretched and bent dance gestures, paying homage to the main deity. From the burning of the three syllables in the three places, light radiates, inviting the mandala of the three vajras, absorbed into the syllables, blessing the three places. The assembly of deities of the vajra realm fills the sky, receiving the supreme empowerment of the five wisdoms. Om Ah Hum. Om Hum Tram Hrih Ah. Thus, having empowered and blessed, the three syllables in the three
Chinese
从字（藏文：ྲུ་，梵文天城体：，梵文罗马拟音：，汉语字面意思：）中放光迎请智慧尊， 嗡（藏文：ཨོཾ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：），啊（藏文：ཨཱཿ，梵文天城体：，梵文罗马拟音：āḥ，汉语字面意思：），吽（藏文：ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：）。 地方的名字是汉地， 从五台山（汉地名山）的殊胜处， 获得了功德甘露的成就， 祈请无垢友（藏文：བི་མ་མི་ཏྲ་）降临。 从无生法身的宫殿中， 祈请原始清净上师降临。 从无灭报身的宫殿中， 祈请明朗光辉上师降临。 从化身的宫殿中， 祈请具大悲者降临。 嗡（藏文：ཨོཾ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：），啊（藏文：ཨཱཿ，梵文天城体：，梵文罗马拟音：āḥ，汉语字面意思：），吽（藏文：ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：），咕噜贝玛拉米扎哈日尼萨班匝萨玛雅匝，匝吽邦霍，以誓言的轮和合无二而融入。 嗡（藏文：ཨོཾ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：），啊（藏文：ཨཱཿ，梵文天城体：，梵文罗马拟音：āḥ，汉语字面意思：），吽（藏文：ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：）。 于智慧自显任运成就的坛城中央， 安住于珍宝宝座庄严的座垫上， 获得不死身成就的善逝之主， 于自性无别的状态中敬礼。 嗡（藏文：ཨོཾ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：），啊（藏文：ཨཱཿ，梵文天城体：，梵文罗马拟音：āḥ，汉语字面意思：），吽（藏文：ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：）。 献上显有清净外之供品， 献上蕴界清净内之供品， 献上大乐智慧秘密之殊胜供品， 献上原始清净本然之供品。 五毒清净甘露大妙药， 献上救度烦恼轮回之血， 于世间蕴聚虚空之宝器中， 陈设内外秘密威德之大食子， 以五妙欲天女善妙严饰， 恭敬供养祈请欢喜享用。 嗡 班匝 阿甘 乃至 霞布达 扎德叉 梭哈， 玛哈班匝RA嘎达 巴林达 卡嘿。 嗡（藏文：ཨོཾ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：），啊（藏文：ཨཱཿ，梵文天城体：，梵文罗马拟音：āḥ，汉语字面意思：），吽（藏文：ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：）。 生于印度精通五明处， 获得大成就五百班智达之主， 于藏印各地弘扬甚深密法， 敬礼赞叹获得不死成就之尊者。 之后是念诵： 从三处字放光，清净罪障， 做三次驱逐，激发诸佛的加持， 将光芒从鼻孔吸入， 结合这些要点， 嗡（藏文：ཨོཾ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：），啊（藏文：ཨཱཿ，梵文天城体：，梵文罗马拟音：āḥ，汉语字面意思：），吽（藏文：ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：）金刚念诵。 之后是开启念诵房： 嗡（藏文：ཨོཾ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：），啊（藏文：ཨཱཿ，梵文天城体：，梵文罗马拟音：āḥ，汉语字面意思：），吽（藏文：ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：）咕噜贝玛拉米扎哈日尼萨则达 舍 舍 匝匝 萨瓦悉地 帕拉吽， 吽 帕 匝。 上师的智慧坛城于前方安住。 吽（藏文：ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：）。 于显有之基所立此大坛城中， 安住于珍宝莲花日月之上的， 自明本义之诸尊从法界中迎请， 身语意之誓言时机已到， 祈愿四种修法之命根稳固， 祈愿四种持明