English
Think of performing pacifying activities! After clarifying this, from the invocation to the praise, do it together with yourself and the deity in front. Then, after reciting as usual, connect the thread to the first vase. In the heart of the vase deity is the syllable Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽), surrounded by the root mantra. The light of the recitation clings to the thread, hitting the deity inside the vase, and from all the hairs of the wrathful one, streams of nectar descend. The vase is filled, think of it as an ocean of nectar! Oṃ Vajrapāṇi Garuḍa Hūṃ Phaṭ! (藏文：ཨོཾ་བཛྲ་པཱ་ཎི་གྷ་རུ་ཊ་ཧཱུྃ་ཕཊ，梵文天城体：ॐ वज्रपाणिगरुड हूं फट्，梵文罗马拟音：oṃ vajrapāṇigaruḍa hūṃ phaṭ，汉语字面意思：Om, Vajrapani, Garuda, Hum, Phat!) Recite this three thousand times or as much as possible. The light of the mantra clings to the thread, hitting the nāgas in the vase, and from the pores of the hairs, streams of nectar descend, think of the vase being filled. Oṃ Varuṇaye! (藏文：ཨོཾ་བ་རུ་ཎ་ཡེ，梵文天城体：ॐ वरुणये，梵文罗马拟音：oṃ varuṇaye，汉语字面意思：Om, Varuna!) Oṃ Anantaye! (藏文：ཨོཾ་ཨ་ནནྟ་ཡེ，梵文天城体：ॐ अनन्तये，梵文罗马拟音：oṃ anantaye，汉语字面意思：Om, Ananta!) Oṃ Takṣakaye! (藏文：ཨོཾ་ཏཀྵ་ཀ་ཡེ，梵文天城体：ॐ तक्षकये，梵文罗马拟音：oṃ takṣakaye，汉语字面意思：Om, Takshaka!) Oṃ Vāsukīye! (藏文：ཨོཾ་བ་སུ་ཀཱི་ཡེ，梵文天城体：ॐ वासुकीये，梵文罗马拟音：oṃ vāsukīye，汉语字面意思：Om, Vasuki!) Oṃ Śaṅkhapālāye! (藏文：ཨོཾ་ཤངྑ་པཱ་ལ་ཡེ，梵文天城体：ॐ शंखपालाये，梵文罗马拟音：oṃ śaṃkhapālāye，汉语字面意思：Om, Shankhapala!) Oṃ Padmaye! (藏文：ཨོཾ་པདྨ་ཡེ，梵文天城体：ॐ पद्माये，梵文罗马拟音：oṃ padmāye，汉语字面意思：Om, Padma!) Oṃ Mahāpadmaye! (藏文：ཨོཾ་མ་ཧཱ་པདྨ་ཡེ，梵文天城体：ॐ महापद्माये，梵文罗马拟音：oṃ mahāpadmāye，汉语字面意思：Om, Mahapadma!) Oṃ Kulukaye! (藏文：ཨོཾ་ཀུ་ལུ་ཀ་ཡེ，梵文天城体：ॐ कुळुकये，梵文罗马拟音：oṃ kulu kaye，汉语字面意思：Om, Kuluka!) Oṃ Karkoṭāye! (藏文：ཨོཾ་ཀརྐོ་ཊ་ཡེ，梵文天城体：ॐ कर्कोटाये，梵文罗马拟音：oṃ karkoṭāye，汉语字面意思：Om, Karkota!) Also recite these a thousand times each, as appropriate. By offering the offering water with Oṃ Āḥ Hūṃ (藏文：ཨོཾ་ཨཱཿཧཱུྃ，梵文天城体：ॐ आः हूं，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：Om, Ah, Hum), think that the deity dissolves into light and swirls into the nectar of wisdom, and stand up as the deity of the session break and continue until the increase. Then, focus on the second vase. Cleanse with Amrita, purify with Svabhāva. In the vase where the nāgas themselves are separated from suffering, the consort holds a golden vase filled with nectar. Her body is golden, she wears silk clothes, adorned with precious jewels, and sits in the posture of a bodhisattva. Vajrasamājaḥ! (藏文：བཛྲ་ས་མཱ་ཛཿ，梵文罗马拟音：vajra samājaḥ) Jaḥ Hūṃ Vaṃ Hoḥ! (藏文：ཛཿཧཱུྃ་བཾ་ཧོཿ) Offer with Buddha Locanī Arghaṃ etc. To all those worthy of praise, praise with these etc. The light of the mantra clings to the thread and hits the deity inside the vase, stimulating the mindstream of the vase deity. As streams of nectar descend from the body, think of it as the nectar that eliminates all the suffering of the nāgas. Oṃ Ruru Sphuru Jvala Tiṣṭha Sarvārtha Sādhani Svāhā! (藏文：ཨོཾ་རུ་རུ་སྥུ་རུ་ཛྭ་ལ་ཏིཥྛ་སརྦ་ཨརྠ་སཱ་དྷ་ནི་སྭཱ་ཧཱ，梵文天城体：ॐ रुरु स्फुरु ज्वल तिष्ठ सर्वार्थ साधनि स्वाहा，梵文罗马拟音：oṃ ruru sphuru jvala tiṣṭha sarvārtha sādhani svāhā，汉语字面意思：Om, Ruru, Sphuru, Jvala, Tistha, Accomplishing all meanings, Svaha!) Oṃ Prabhāva Dhya Bhu! (藏文：ཨོཾ་པྲ་བྷ་བ་དྷྱ་བྷུ，梵文天城体：ॐ प्रभाव ध्य भु，梵文罗马拟音：oṃ prabhāva dhya bhu，汉语字面意思：Om, Origin, Meditation, Being!) Prabhāva Dhya Bhūr Bhuva Svaḥ! (藏文：པྲ་བྷ་བ་དྷྱ་བྷུར་བྷུ་བ་སྭ，梵文天城体：प्रभाव ध्य भूर्भुव स्व，梵文罗马拟音：prabhāva dhya bhūrbhuva sva，汉语字面意思：Origin, Meditation, Earth, Atmosphere, Heaven!) Prabhāva Dhya Pa Pittra Prabhāva Dhya Sarva Nāga Duḥkha Praśamanaye Svāhā! (藏文：པྲ་བྷ་བ་དྷྱ་པ་པིཏྟྲ་པྲ་བྷ་བ་དྷྱ་སརྦ་ནཱ་ག་དུཿཁ་པྲ་ཤ་མ་ན་ཡེ་སྭཱ་ཧཱ，梵文天城体：प्रभाव ध्य प पित्त्र प्रभाव ध्य सर्वनागदुःख प्रशमनये स्वाहा，梵文罗马拟音：prabhāva dhya pa pittra prabhāva dhya sarvanāgaduḥkha praśamanaye svāhā，汉语字面意思：Origin, Meditation, Father, Origin, Meditation, All Naga Suffering, Pacification, Svaha!)... In this original text: Oṃ Prabaddha! (藏文：ཨོཾ་པྲ་བད་ད，梵文天城体：ॐ प्रबद्ध，梵文罗马拟音：oṃ prabaddha) Pū Prabaddhe! (藏文：པཱུ་པྲ་བད་དེ，梵文天城体：पू प्रबद्धे，梵文罗马拟音：pū prabaddhe) Bhara Nusa Sa Prabaddhe! (藏文：བྷ་ར་ནུས་ས་པྲ་བད་དེ，梵文天城体：भर नुस स प्रबद्धे，梵文罗马拟音：bhara nusa sa prabaddhe) Oṃ Samitra Pre Baddhe! (藏文：ཨོཾ་ས་མི་ཏྲ་པྲེ་བད་དེ，梵文天城体：ॐ समित्र प्रे बद्धे，梵文罗马拟音：oṃ samitra pre baddhe) Sarva Nāga Dugo Praśamanaye Svāhā! (藏文：སརྦ་ནཱ་ག་དུ་གོ་པྲ་ཤ་མ་ན་ཡེ་སྭཱ་ཧཱ，梵文天城体：सर्वनागदुगो प्रशमनये स्वाहा，梵文罗马拟音：sarvanāgadugo praśamanaye svāhā) Although it appears like this, it is thought to be correct as listed in the usual way, however, if a reliable exemplar can be found, it should be examined. Note. After reciting as much as possible, offer and praise. By offering the offering water with the three syllables, the wisdom being departs, the samaya
Chinese
思维成息增的宝瓶水。第三个宝瓶是医龙的宝瓶，将龙药转变为甘露的咒语是：清扫净化。从空性中，思维在所有特征都圆满的宝瓶中，充满着能医治所有龙病的甘露。然后给予系解脱带。嗡 德雅 阿弥利特 桑达拉 巴谢 米达 扎地叉 塔巴萨 南那玛 斯瓦哈（藏文：ཨོཾ་དི་བྱ་ཨ་མྲྀཏེ་སན་ཏ་ར་པ་ཤེ་མི་ཏ་པྲ་ཏཱིཙྪ་ཐ་པ་ས་ནན་ན་མ་སྭཱ་ཧཱ༔，梵文天城体：ॐ दिव्य अमृत सन्तर्पय शीत प्रतिक्षा थपस नन् न म स्वाहा，梵文罗马拟音：om divya amṛta santarpaya śīta pratīkṣā thapasa nan na ma svāhā，汉语字面意思：嗡，天界的，甘露，使满足，清凉，接受，苦行，nam na ma 梭哈）。念诵这个咒语，使其具有力量。第二，加持物品：让央康，将所有不净的实执烧毁、摧毁、净化，变成空性。从空性中，从嗡啊吽梭哈中，出现无尽受用之物的享受，具备所需的一切，以九种美好而富饶，增殖九种喜悦的顺缘之物，以及与之相关的供品，其广阔与虚空无边无际相同，时间轮回永不间断地出现。本体显现为一切欲妙的形象，充满虚空界。以嗡啊吽普遍加持后，特别地，双手空心合掌于心间，这是法性清净的手印。嗡 梭巴瓦 须达 萨瓦 达玛 梭巴瓦 须多 昂（藏文：ཨོཾ་སྭཱ་བྷཱ་ཝ་ཤུདྡྷཿསརྦ་དྷརྨཱཿསྭཱ་བྷཱ་ཝ་ཤུདྡྷོ྅་ཧཾ།，梵文天城体：，梵文罗马拟音：om svabhāva śuddhaḥ sarva dharmāḥ svabhāva śuddho'haṃ，汉语字面意思：嗡，自性清净，一切法，自性清净，我）。念诵三遍，物品就变成了自性清净的空性。双手空心合掌，指尖相触，稍微弯曲，放在眉间，这是虚空藏的手印。那嘛 萨瓦 达塔嘎达 贝 贝夏 穆克贝 萨瓦 塔 康 欧嘎 喋 萨帕拉那 依芒 嘎嘎那 康 梭哈（藏文：ན་མཿསརྦ་ཏ་ཐཱ་ག་ཏེ་བྷྱོ་བི་ཤྭ་མུ་ཁེ་བྷྱཿ སརྦ་ཐཱ་ཁཾ་ཨུཏྒ་ཏེ་སྥ་ར་ཎ་ཨི་མཾ་ག་ག་ན་ཁཾ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：namaḥ sarva tathāgatebhyo viśva mukhebhyḥ sarva thā khaṃ udgate spharaṇa imaṃ gagana khaṃ svāhā，汉语字面意思：敬礼，一切如来，诸佛，一切，虚空，升起，充满，此，虚空，梭哈）。由于五种欲望的功德无穷无尽，虚空被充满。双手合掌，向外，两个拇指交叉，放在嘴前，这是甘露熔炉结合的手印。嗡 班杂 阿弥利特 滚扎利 哈那 哈那 吽 啪（藏文：ཨོཾ་བཛྲ་ཨ་མྲྀཏ་ཀུཎྜ་ལི་ཧ་ན་ཧ་ན་ཧཱུྃ་ཕཊཿ，梵文天城体：，梵文罗马拟音：oṃ vajra amṛta kuṇḍali hana hana hūṃ phaṭ，汉语字面意思：嗡，金刚，甘露，甘露瓶，打，打，吽，啪）。器具变成了甘露的海洋。右手握金刚拳，竖起食指。左手做触地印，这是广大有力的大手印。嗡 那嘛 萨瓦 达塔嘎达 阿瓦洛给喋 嗡 桑巴拉 桑巴拉 吽（藏文：ཨོཾ་ན་མཿསརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་ཝ་ལོ་ཀི་ཏེ་ཨོཾ་སཾ་བྷ་ར་སཾ་བྷ་ར་ཧཱུྃཿ，梵文天城体：，梵文罗马拟音：oṃ namaḥ sarva tathāgata avalokite oṃ saṃbhara saṃbhara hūṃ，汉语字面意思：嗡，敬礼，一切如来，观自在，嗡，圆满，圆满，吽）。所有器具都变得与各自的想法相符。右手握金刚拳放在心间。左手做与愿印，以抬起容器的方式，这是智慧流星的手印。嗡 嘉那 阿瓦洛给喋 那嘛 萨曼达 萨帕拉那 拉斯米 巴瓦 萨玛雅 玛哈 玛尼 杜如 杜如 赫里达雅 扎拉尼 吽（藏文：ཨོཾ་ཛྙཱ་ན་ཨ་ཝ་ལོ་ཀི་ཏེ་ན་མཿས་མནྟ་སྥ་ར་ཎ་རསྨི་བྷ་ཝ་ས་མ་ཡ་མ་ཧཱ་མ་ཎི་དུ་རུ་དུ་རུ་ཧྲི་ད་ཡ་ཛྭ་ལ་ནི་ཧཱུྃ།，梵文天城体：，梵文罗马拟音：oṃ jñāna avalokite namaḥ samanta spharaṇa rasmi bhava samaya mahā maṇi duru duru hṛdaya jvālani hūṃ，汉语字面意思：嗡，智慧，观自在，敬礼，普遍，光芒，生，誓言，大，摩尼宝，度如，度如，心，火焰，吽）。器具中的宾客们可以无争地享用。双手手指朝内
English
Think of the water in the vase as increasing. The third vase is the vase for healing the nagas, the mantra for transforming the naga medicine into nectar is: Cleansing and purifying. From emptiness, think that the vase, which is complete with all characteristics, is filled with nectar that heals all naga diseases. Then give the liberation cord. oṃ divya amṛte santarpaya śīta pratīkṣā thapasa nan na ma svāhā (藏文：ཨོཾ་དི་བྱ་ཨ་མྲྀཏེ་སན་ཏ་ར་པ་ཤེ་མི་ཏ་པྲ་ཏཱིཙྪ་ཐ་པ་ས་ནན་ན་མ་སྭཱ་ཧཱ༔，梵文天城体：，梵文罗马拟音：，汉语字面意思：). Recite this mantra to make it powerful. Second, bless the substances: raṃ yaṃ khaṃ, burn, destroy, and purify all impure object-grasping, and transform them into emptiness. From emptiness, from oṃ āḥ hūṃ svāhā, arise the enjoyment of inexhaustible desirable objects, complete with all necessities, enriched with nine kinds of goodness, increasing nine kinds of joy, along with the collection of conducive substances, whose expanse is equal to the infinity of space, and which arise continuously without interruption of time. The essence appears as all forms of desirable qualities, filling the realm of space. After blessing generally with oṃ āḥ hūṃ, especially, place the empty palms together at the heart, this is the mudra of pure dharmata. oṃ svabhāva śuddhaḥ sarva dharmāḥ svabhāva śuddho'haṃ (藏文：ཨོཾ་སྭཱ་བྷཱ་ཝ་ཤུདྡྷཿསརྦ་དྷརྨཱཿསྭཱ་བྷཱ་ཝ་ཤུདྡྷོ྅་ཧཾ།，梵文天城体：，梵文罗马拟音：，汉语字面意思：). Recite three times, and the substances become emptiness, pure in their own nature. Place the empty palms together, touching the fingertips, slightly bent, at the brow center, this is the mudra of the treasury of space. namaḥ sarva tathāgatebhyo viśva mukhebhyḥ sarva thā khaṃ udgate spharaṇa imaṃ gagana khaṃ svāhā (藏文：ན་མཿསརྦ་ཏ་ཐཱ་ག་ཏེ་བྷྱོ་བི་ཤྭ་མུ་ཁེ་བྷྱཿ སརྦ་ཐཱ་ཁཾ་ཨུཏྒ་ཏེ་སྥ་ར་ཎ་ཨི་མཾ་ག་ག་ན་ཁཾ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：，汉语字面意思：). Because the merits of the five desires are inexhaustible, space is filled. Place the palms together, facing outwards, cross the two thumbs, and place them in front of the mouth, this is the mudra of the union of the nectar furnace. oṃ vajra amṛta kuṇḍali hana hana hūṃ phaṭ (藏文：ཨོཾ་བཛྲ་ཨ་མྲྀཏ་ཀུཎྜ་ལི་ཧ་ན་ཧ་ན་ཧཱུྃ་ཕཊཿ，梵文天城体：，梵文罗马拟音：，汉语字面意思：). The utensils become an ocean of nectar. The right hand holds the vajra fist, raising the index finger. The left hand makes the earth-touching mudra, this is the mudra of the great and powerful hand. oṃ namaḥ sarva tathāgata avalokite oṃ saṃbhara saṃbhara hūṃ (藏文：ཨོཾ་ན་མཿསརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་ཝ་ལོ་ཀི་ཏེ་ཨོཾ་སཾ་བྷ་ར་སཾ་བྷ་ར་ཧཱུྃཿ，梵文天城体：，梵文罗马拟音：，汉语字面意思：). All the utensils become in accordance with their respective thoughts. The right hand holds the vajra fist at the heart. The left hand makes the varada mudra, in the manner of raising a vessel, this is the mudra of the wisdom comet. oṃ jñāna avalokite namaḥ samanta spharaṇa rasmi bhava samaya mahā maṇi duru duru hṛdaya jvālani hūṃ (藏文：ཨོཾ་ཛྙཱ་ན་ཨ་ཝ་ལོ་ཀི་ཏེ་ན་མཿས་མནྟ་སྥ་ར་ཎ་རསྨི་བྷ་ཝ་ས་མ་ཡ་མ་ཧཱ་མ་ཎི་དུ་རུ་དུ་རུ་ཧྲི་ད་ཡ་ཛྭ་ལ་ནི་ཧཱུྃ།，梵文天城体：，梵文罗马拟音：，汉语字面意思：). The guests in the utensils can enjoy without conflict. Both hands with fingers inwards